Psychic Investigators: Anthropology, Modern Spiritualism, and Credible Witnessing in the Late Victorian Age
Psychic Investigators examines British anthropology’s engagement with the modern spiritualist movement during the late Victorian era. Efram Sera-Shriar argues that debates over the existence of ghosts and psychical powers were at the center of anthropological discussions on human beliefs. He focuses on the importance of establishing credible witnesses of spirit and psychic phenomena in the writings of anthropologists such as Alfred Russel Wallace, Edward Burnett Tylor, Andrew Lang, and Edward Clodd. The book draws on major themes, such as the historical relationship between science and religion, the history of scientific observation, and the emergence of the subfield of anthropology of religion in the second half of the nineteenth century. For secularists such as Tylor and Clodd, spiritualism posed a major obstacle in establishing the legitimacy of the theory of animism: a core theoretical principle of anthropology founded in the belief of “primitive cultures” that spirits animated the world, and that this belief represented the foundation of all religious paradigms. What becomes clear through this nuanced examination of Victorian anthropology is that arguments involving spirits or psychic forces usually revolved around issues of evidence, or lack of it, rather than faith or beliefs or disbeliefs.
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Psychic Investigators: Anthropology, Modern Spiritualism, and Credible Witnessing in the Late Victorian Age
Psychic Investigators examines British anthropology’s engagement with the modern spiritualist movement during the late Victorian era. Efram Sera-Shriar argues that debates over the existence of ghosts and psychical powers were at the center of anthropological discussions on human beliefs. He focuses on the importance of establishing credible witnesses of spirit and psychic phenomena in the writings of anthropologists such as Alfred Russel Wallace, Edward Burnett Tylor, Andrew Lang, and Edward Clodd. The book draws on major themes, such as the historical relationship between science and religion, the history of scientific observation, and the emergence of the subfield of anthropology of religion in the second half of the nineteenth century. For secularists such as Tylor and Clodd, spiritualism posed a major obstacle in establishing the legitimacy of the theory of animism: a core theoretical principle of anthropology founded in the belief of “primitive cultures” that spirits animated the world, and that this belief represented the foundation of all religious paradigms. What becomes clear through this nuanced examination of Victorian anthropology is that arguments involving spirits or psychic forces usually revolved around issues of evidence, or lack of it, rather than faith or beliefs or disbeliefs.
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Psychic Investigators: Anthropology, Modern Spiritualism, and Credible Witnessing in the Late Victorian Age

Psychic Investigators: Anthropology, Modern Spiritualism, and Credible Witnessing in the Late Victorian Age

by Efram Sera-Shriar
Psychic Investigators: Anthropology, Modern Spiritualism, and Credible Witnessing in the Late Victorian Age

Psychic Investigators: Anthropology, Modern Spiritualism, and Credible Witnessing in the Late Victorian Age

by Efram Sera-Shriar

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Overview

Psychic Investigators examines British anthropology’s engagement with the modern spiritualist movement during the late Victorian era. Efram Sera-Shriar argues that debates over the existence of ghosts and psychical powers were at the center of anthropological discussions on human beliefs. He focuses on the importance of establishing credible witnesses of spirit and psychic phenomena in the writings of anthropologists such as Alfred Russel Wallace, Edward Burnett Tylor, Andrew Lang, and Edward Clodd. The book draws on major themes, such as the historical relationship between science and religion, the history of scientific observation, and the emergence of the subfield of anthropology of religion in the second half of the nineteenth century. For secularists such as Tylor and Clodd, spiritualism posed a major obstacle in establishing the legitimacy of the theory of animism: a core theoretical principle of anthropology founded in the belief of “primitive cultures” that spirits animated the world, and that this belief represented the foundation of all religious paradigms. What becomes clear through this nuanced examination of Victorian anthropology is that arguments involving spirits or psychic forces usually revolved around issues of evidence, or lack of it, rather than faith or beliefs or disbeliefs.

Product Details

ISBN-13: 9780822988717
Publisher: University of Pittsburgh Press
Publication date: 06/14/2022
Series: Sci & Culture in the Nineteenth Century
Sold by: Barnes & Noble
Format: eBook
Pages: 296
File size: 5 MB

About the Author

Efram Sera-Shriar is a historical anthropologist who specializes in Victorian science. He is associate professor in English studies at the University of Copenhagen, where he teaches the history and culture of the English-speaking world. Sera-Shriar is the author of Psychic Investigators: Anthropology, Modern Spiritualism, and Credible Witnessing in the Late Victorian Age and The Making of British Anthropology, 1813–1871 and senior editor for The Correspondence of John Tyndall series.

Table of Contents

Contents Acknowledgments Introduction. When Victorian Anthropology Entered the Séance Room Chapter 1. Alfred Russel Wallace: The Believer Chapter 2. Edward Burnett Tylor: The Skeptic Chapter 3. Andrew Lang: The Revisionist Chapter 4. Edward Clodd: The Disbeliever Epilogue. Legacies of Late Victorian Spirit Investigations Notes Bibliography Index
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