Reflecting on the Marks of Jesus
Loss, pain, and suffering are too often, it seems, co-sojourners through our lives. To one degree or another, we all become familiar with these elements of a life lived in an imperfect world. It is inevitable -- and virtually universal -- that such companions foster questions about the meaning of life and whether there is a God who is the author, director, and finisher of that meaning. For those who conclude that God is real and has part in our lives, suffering can have or acquire eternal significance, enhanced by the personal realization that God, too, suffers and has suffered. In the Christian paradigm, God shares our suffering and we, in turn, share in His. In the depths of our sorrow we have, literally, a "co-sufferer" sharing our journey. As Christians, we are called upon to take upon ourselves the name of Christ. This act not only gives us a new name, but may require us to bear loss, pain, and suffering as did Christ -- to acquire the "marks of Jesus" in our own lives. Indeed, for some, such bearing may be a key part of becoming what God plans for us to become.
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Reflecting on the Marks of Jesus
Loss, pain, and suffering are too often, it seems, co-sojourners through our lives. To one degree or another, we all become familiar with these elements of a life lived in an imperfect world. It is inevitable -- and virtually universal -- that such companions foster questions about the meaning of life and whether there is a God who is the author, director, and finisher of that meaning. For those who conclude that God is real and has part in our lives, suffering can have or acquire eternal significance, enhanced by the personal realization that God, too, suffers and has suffered. In the Christian paradigm, God shares our suffering and we, in turn, share in His. In the depths of our sorrow we have, literally, a "co-sufferer" sharing our journey. As Christians, we are called upon to take upon ourselves the name of Christ. This act not only gives us a new name, but may require us to bear loss, pain, and suffering as did Christ -- to acquire the "marks of Jesus" in our own lives. Indeed, for some, such bearing may be a key part of becoming what God plans for us to become.
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Reflecting on the Marks of Jesus

Reflecting on the Marks of Jesus

by Daniel C. Peterson
Reflecting on the Marks of Jesus

Reflecting on the Marks of Jesus

by Daniel C. Peterson

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$0.99 

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Overview

Loss, pain, and suffering are too often, it seems, co-sojourners through our lives. To one degree or another, we all become familiar with these elements of a life lived in an imperfect world. It is inevitable -- and virtually universal -- that such companions foster questions about the meaning of life and whether there is a God who is the author, director, and finisher of that meaning. For those who conclude that God is real and has part in our lives, suffering can have or acquire eternal significance, enhanced by the personal realization that God, too, suffers and has suffered. In the Christian paradigm, God shares our suffering and we, in turn, share in His. In the depths of our sorrow we have, literally, a "co-sufferer" sharing our journey. As Christians, we are called upon to take upon ourselves the name of Christ. This act not only gives us a new name, but may require us to bear loss, pain, and suffering as did Christ -- to acquire the "marks of Jesus" in our own lives. Indeed, for some, such bearing may be a key part of becoming what God plans for us to become.

Product Details

BN ID: 2940158089978
Publisher: Interpreter Foundation
Publication date: 07/01/2016
Series: Interpreter: A Journal of Mormon Scripture , #20
Sold by: Barnes & Noble
Format: eBook
Pages: 26
File size: 132 KB

About the Author

Daniel C. Peterson (PhD, University of California at Los Angeles) is a professor of Islamic studies and Arabic at Brigham Young University and is the founder of the University’s Middle Eastern Texts Initiative, for which he served as editor-in-chief until mid-August 2013. He has published and spoken extensively on both Islamic and Mormon subjects. Formerly chairman of the board of the Foundation for Ancient Research and Mormon Studies (FARMS) and an officer, editor, and author for its successor organization, the Neal A. Maxwell Institute for Religious Scholarship, his professional work as an Arabist focuses on the Qur’an and on Islamic philosophical theology. He is the author, among other things, of a biography entitled Muhammad: Prophet of God (Eerdmans, 2007).
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