Revisiting the Forgotten Voices of Weeping in Moses 7: A Comparison with Ancient Texts
The LDS Book of Moses is remarkable in its depiction of the suffering of the wicked at the time of the Flood. According to this text, there are three parties directly involved in the weeping: God (Moses 7:28; cf. v. 29), the heavens (Moses 7:28, 37), and Enoch (Moses 7:41, 49). In addition, a fourth party, the earth, mourns—though does not weep—for her children (Moses 7:48–49). The passages that speak of the weeping God and the mourning earth have received the greatest share of attention by scholars. The purpose of this article is to round out the previous discussion so as to include new insights and ancient parallels to the two voices of weeping that have been largely forgotten—that of Enoch and that of the heavens.
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Revisiting the Forgotten Voices of Weeping in Moses 7: A Comparison with Ancient Texts
The LDS Book of Moses is remarkable in its depiction of the suffering of the wicked at the time of the Flood. According to this text, there are three parties directly involved in the weeping: God (Moses 7:28; cf. v. 29), the heavens (Moses 7:28, 37), and Enoch (Moses 7:41, 49). In addition, a fourth party, the earth, mourns—though does not weep—for her children (Moses 7:48–49). The passages that speak of the weeping God and the mourning earth have received the greatest share of attention by scholars. The purpose of this article is to round out the previous discussion so as to include new insights and ancient parallels to the two voices of weeping that have been largely forgotten—that of Enoch and that of the heavens.
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Revisiting the Forgotten Voices of Weeping in Moses 7: A Comparison with Ancient Texts

Revisiting the Forgotten Voices of Weeping in Moses 7: A Comparison with Ancient Texts

Revisiting the Forgotten Voices of Weeping in Moses 7: A Comparison with Ancient Texts

Revisiting the Forgotten Voices of Weeping in Moses 7: A Comparison with Ancient Texts

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Overview

The LDS Book of Moses is remarkable in its depiction of the suffering of the wicked at the time of the Flood. According to this text, there are three parties directly involved in the weeping: God (Moses 7:28; cf. v. 29), the heavens (Moses 7:28, 37), and Enoch (Moses 7:41, 49). In addition, a fourth party, the earth, mourns—though does not weep—for her children (Moses 7:48–49). The passages that speak of the weeping God and the mourning earth have received the greatest share of attention by scholars. The purpose of this article is to round out the previous discussion so as to include new insights and ancient parallels to the two voices of weeping that have been largely forgotten—that of Enoch and that of the heavens.

Product Details

BN ID: 2940015884357
Publisher: Interpreter Foundation
Publication date: 10/25/2012
Sold by: Barnes & Noble
Format: eBook
Pages: 30
File size: 806 KB

About the Author

Jeffrey M. Bradshaw (Ph.D., University of Washington) is a Senior Research Scientist at the Florida Institute for Human and Machine Cognition (IHMC) in Pensacola, Florida (www.ihmc.us/groups/jbradshaw/). His professional writings have explored a wide range of topics in human and machine intelligence. Jeff has written a detailed commentary on the first five chapters of the Book of Moses (In God’s Image and Likeness, Eborn, 2010), and is currently preparing a second volume on the stories of Enoch, Noah, and the Tower of Babel (www.templethemes.net). He has also authored Temple Themes in the Book of Moses, Temple Themes in the Oath and Covenant of the Priesthood, and articles on temple studies and the ancient Near East for Studies in the Bible and Antiquity, Element: A Journal of Mormon Philosophy and Theology, and BYU Studies.
Jacob Rennaker is a PhD Candidate in Hebrew Bible at Claremont Graduate University, holding a Master’s degree in Comparative Religion from the University of Washington and a Bachelor’s degree in Ancient Near Eastern Studies from Brigham Young University. He has presented papers at regional and national conferences of the Society for Biblical Literature on the subject of temples in ancient Mesopotamia, the Hebrew Bible, and in Jewish and Christian interpretation. His dissertation will deal with these themes, and is titled “Her Sacred Shades: A Comparative Approach to Temples in the Enuma Elish, Genesis 1-3, and Paradise Lost.”
David J. Larsen is currently finishing his dissertation for his doctoral degree from the University of St Andrews in Scotland. He holds an undergraduate degree in Near Eastern Studies from BYU and a Master’s degree in Biblical Theology from Marquette University. His research focuses on the use of the Royal Psalms in the Dead Sea Scrolls. He currently lives in Springville, UT with his wife, Marluce, and their four children.
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