Sufi Meditation and Contemplation
Sufi Meditation and Contemplationoffers fresh translations of three classic Sufi texts from Mughal India: The Alms Bowl of Shaykh Kalimullah Shajehanabadi,The Compass of Truth by Dara Shikoh, and Treatise on the Human Body attributed to Mu'in al-Din Chishti.These texts elucidate meditation practices and the resulting effects. All three come from the Mughal era in India, which witnessed a flowering of Sufism in innovative personalities, diverse mystical orders and bold literary expressions.

“Meditation is the way to instill the values in the heart, to such a depth that the heart itself is transformed. The heart then is not merely an organ in the body, and is not just one’s own personal center; when properly activated through meditation, the heart opens up to reveal the very presence of God with one and with all.
To find this state of loving intimacy is the advice of the Qur’an when it says, “So remember me, that I may remember you.” And according to Sufi teachings, to meditate and contemplate is the way to draw God down to you and to allow yourself to be lifted up toward God.
This book presents contemporary English translations of three Sufi texts which are about meditation and contemplation, which explain why the practice is necessary, how it should be done, and what effects can be expected from its dedicated performance. All three texts come from the Mughal era in India, which witnessed a flowering of Sufism in many innovative personalities, diverse mystical orders and bold literary expressions.”
—from the foreword by Scott Kugle
1141816751
Sufi Meditation and Contemplation
Sufi Meditation and Contemplationoffers fresh translations of three classic Sufi texts from Mughal India: The Alms Bowl of Shaykh Kalimullah Shajehanabadi,The Compass of Truth by Dara Shikoh, and Treatise on the Human Body attributed to Mu'in al-Din Chishti.These texts elucidate meditation practices and the resulting effects. All three come from the Mughal era in India, which witnessed a flowering of Sufism in innovative personalities, diverse mystical orders and bold literary expressions.

“Meditation is the way to instill the values in the heart, to such a depth that the heart itself is transformed. The heart then is not merely an organ in the body, and is not just one’s own personal center; when properly activated through meditation, the heart opens up to reveal the very presence of God with one and with all.
To find this state of loving intimacy is the advice of the Qur’an when it says, “So remember me, that I may remember you.” And according to Sufi teachings, to meditate and contemplate is the way to draw God down to you and to allow yourself to be lifted up toward God.
This book presents contemporary English translations of three Sufi texts which are about meditation and contemplation, which explain why the practice is necessary, how it should be done, and what effects can be expected from its dedicated performance. All three texts come from the Mughal era in India, which witnessed a flowering of Sufism in many innovative personalities, diverse mystical orders and bold literary expressions.”
—from the foreword by Scott Kugle
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Sufi Meditation and Contemplation

Sufi Meditation and Contemplation

Sufi Meditation and Contemplation

Sufi Meditation and Contemplation

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Overview

Sufi Meditation and Contemplationoffers fresh translations of three classic Sufi texts from Mughal India: The Alms Bowl of Shaykh Kalimullah Shajehanabadi,The Compass of Truth by Dara Shikoh, and Treatise on the Human Body attributed to Mu'in al-Din Chishti.These texts elucidate meditation practices and the resulting effects. All three come from the Mughal era in India, which witnessed a flowering of Sufism in innovative personalities, diverse mystical orders and bold literary expressions.

“Meditation is the way to instill the values in the heart, to such a depth that the heart itself is transformed. The heart then is not merely an organ in the body, and is not just one’s own personal center; when properly activated through meditation, the heart opens up to reveal the very presence of God with one and with all.
To find this state of loving intimacy is the advice of the Qur’an when it says, “So remember me, that I may remember you.” And according to Sufi teachings, to meditate and contemplate is the way to draw God down to you and to allow yourself to be lifted up toward God.
This book presents contemporary English translations of three Sufi texts which are about meditation and contemplation, which explain why the practice is necessary, how it should be done, and what effects can be expected from its dedicated performance. All three texts come from the Mughal era in India, which witnessed a flowering of Sufism in many innovative personalities, diverse mystical orders and bold literary expressions.”
—from the foreword by Scott Kugle

Product Details

ISBN-13: 9780930872984
Publisher: New Leaf Distributing
Publication date: 06/01/2012
Sold by: SIMON & SCHUSTER
Format: eBook
Pages: 246
File size: 2 MB

About the Author

Scott Kugle received his PhD from Duke University in 2000 in History of Religions after graduating from Swarthmore College with High Honors in Religion, Literature, and History. His dissertation, In Search of the Center: Authenticity, Reform and Critique in Early Modern Islamic Sainthood, examined Sufism in North Africa and South Asia. His fields of expertise include Sufism, Islamic society in South Asia, and issues of gender and sexuality. He is the author of four books and numerous articles, including Sufis and Saints' Bodies: Mysticism, Corporeality and Sacred Power in Islamic Culture (UNC Press, 2007) and Homosexuality in Islam: Critical Reflection on Gay, Lesbian and Transgender Muslims (Oneworld Publications, 2010). His research languages are Arabic, Urdu, and Persian. Kugle was an Assistant Professor of Religion at Swarthmore Colleg, a research scholar at the Henry Martyn Institute for Islamic Studies, Inter-Religious Dialogue, and Conflict Resolution in Hyderabad, India, and joined the Department of Middle Eastern and South Asian Studies at Emory University in Fall 2010. He lived for many years in Hyderabad, India, where he still does research, teaches, and participates in the Kalimi community of the Chishti Sufi order.
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