The Elder Testament: Canon, Theology, Trinity

The Elder Testament serves as a theological introduction to the canonical unity of the Scriptures of Israel. Christopher Seitz demonstrates that, while an emphasis on theology and canonical form often sidesteps critical methodology, the canon itself provides essential theological commentary on textual and historical reconstruction.

Part One reflects on the Old Testament as literature inquiring about its implied reader. Seitz introduces the phrase "Elder Testament" to establish a wider conceptual lens for what is commonly called the "Old Testament" or the "Hebrew Bible," so that the canon might be read to its fullest capacity.

Part Two provides an overview of the canon proper, from Torah to Prophets to Writings. Seitz here employs modern criticism to highlight the theological character of the Bible in its peculiar canonical shape. But he argues that the canon cannot be reduced to simply vicissitudes of history, politics, or economics. Instead, the integrated form of this Elder Testament speaks of metahistorical disclosures of the divine, correlating the theological identity of God across time and beyond.

Part Three examines Proverbs 8, Genesis 1, and Psalms 2 and 110--texts that are notable for their prominence in early Christian exegesis. The Elder Testament measures the ontological pressure exerted by these texts, which led directly to the earliest expressions of Trinitarian reading in the Christian church, long before the appearance of a formally analogous Scripture, bearing the now-familiar name "New Testament."

Canon to Theology to Trinity. This trilogy, as Seitz concludes, is not strictly a historical sequence. Rather, this trilogy is ontologically calibrated through time by the One God who is the selfsame subject matter of both the Elder and New Testaments. The canon makes the traditional theological work of the church possible without forcing a choice between a minimalist criticism or a detached, often moribund systematic theology. The canon achieves "the concord and harmony of the law and the prophets in the covenant delivered at the coming of the Lord" of which Clement of Alexandria so eloquently spoke.

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The Elder Testament: Canon, Theology, Trinity

The Elder Testament serves as a theological introduction to the canonical unity of the Scriptures of Israel. Christopher Seitz demonstrates that, while an emphasis on theology and canonical form often sidesteps critical methodology, the canon itself provides essential theological commentary on textual and historical reconstruction.

Part One reflects on the Old Testament as literature inquiring about its implied reader. Seitz introduces the phrase "Elder Testament" to establish a wider conceptual lens for what is commonly called the "Old Testament" or the "Hebrew Bible," so that the canon might be read to its fullest capacity.

Part Two provides an overview of the canon proper, from Torah to Prophets to Writings. Seitz here employs modern criticism to highlight the theological character of the Bible in its peculiar canonical shape. But he argues that the canon cannot be reduced to simply vicissitudes of history, politics, or economics. Instead, the integrated form of this Elder Testament speaks of metahistorical disclosures of the divine, correlating the theological identity of God across time and beyond.

Part Three examines Proverbs 8, Genesis 1, and Psalms 2 and 110--texts that are notable for their prominence in early Christian exegesis. The Elder Testament measures the ontological pressure exerted by these texts, which led directly to the earliest expressions of Trinitarian reading in the Christian church, long before the appearance of a formally analogous Scripture, bearing the now-familiar name "New Testament."

Canon to Theology to Trinity. This trilogy, as Seitz concludes, is not strictly a historical sequence. Rather, this trilogy is ontologically calibrated through time by the One God who is the selfsame subject matter of both the Elder and New Testaments. The canon makes the traditional theological work of the church possible without forcing a choice between a minimalist criticism or a detached, often moribund systematic theology. The canon achieves "the concord and harmony of the law and the prophets in the covenant delivered at the coming of the Lord" of which Clement of Alexandria so eloquently spoke.

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The Elder Testament: Canon, Theology, Trinity

The Elder Testament: Canon, Theology, Trinity

by Christopher R. Seitz
The Elder Testament: Canon, Theology, Trinity

The Elder Testament: Canon, Theology, Trinity

by Christopher R. Seitz

eBook

$44.99 

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Overview

The Elder Testament serves as a theological introduction to the canonical unity of the Scriptures of Israel. Christopher Seitz demonstrates that, while an emphasis on theology and canonical form often sidesteps critical methodology, the canon itself provides essential theological commentary on textual and historical reconstruction.

Part One reflects on the Old Testament as literature inquiring about its implied reader. Seitz introduces the phrase "Elder Testament" to establish a wider conceptual lens for what is commonly called the "Old Testament" or the "Hebrew Bible," so that the canon might be read to its fullest capacity.

Part Two provides an overview of the canon proper, from Torah to Prophets to Writings. Seitz here employs modern criticism to highlight the theological character of the Bible in its peculiar canonical shape. But he argues that the canon cannot be reduced to simply vicissitudes of history, politics, or economics. Instead, the integrated form of this Elder Testament speaks of metahistorical disclosures of the divine, correlating the theological identity of God across time and beyond.

Part Three examines Proverbs 8, Genesis 1, and Psalms 2 and 110--texts that are notable for their prominence in early Christian exegesis. The Elder Testament measures the ontological pressure exerted by these texts, which led directly to the earliest expressions of Trinitarian reading in the Christian church, long before the appearance of a formally analogous Scripture, bearing the now-familiar name "New Testament."

Canon to Theology to Trinity. This trilogy, as Seitz concludes, is not strictly a historical sequence. Rather, this trilogy is ontologically calibrated through time by the One God who is the selfsame subject matter of both the Elder and New Testaments. The canon makes the traditional theological work of the church possible without forcing a choice between a minimalist criticism or a detached, often moribund systematic theology. The canon achieves "the concord and harmony of the law and the prophets in the covenant delivered at the coming of the Lord" of which Clement of Alexandria so eloquently spoke.


Product Details

ISBN-13: 9781481308304
Publisher: Baylor University Press
Publication date: 07/15/2018
Sold by: Barnes & Noble
Format: eBook
Pages: 310
File size: 4 MB

About the Author

Christopher R. Seitz (Ph.D. Yale) is Senior Research Professor of Biblical Interpretation at Wycliffe College at the University of Toronto.

Table of Contents

Introduction 1

Part 1 Orientation

1 Elder Testament: Introducing the Scriptures of Israel 13

2 Canonical Interpretation of the Elder Scriptures 21

3 Theological Interpretation of the Elder Testament 35

4 "Can we read this book?": Reader Response-ability 51

Part 2 Entering the Elder Testament

5 The Strange Old Book: The Limits of Narrative 71

6 The Fate of JEDP: The Mysterious Disclosure of the Divine Name 85

7 YHWH and Elohim: The LORD God 97

8 Order, Arrangements, Canonical Shape, and Name 119

9 The Pentateuch 131

10 Prophets 139

11 Writings 161

Part 3 Theological Readings in the Elder Testament

12 The Triune Name 183

13 Proverbs 8:22-31 and the Mind of Scripture 201

14 The Sun Also Rises: Time and Creation in Ecclesiastes and Genesis 1-11 221

15 "When Christ came into the world he said": The Scriptural Christ in the Letter to the Hebrews 243

16 Theophany and Trinity 261

Conclusion 271

Bibliography 281

Scripture Index 295

Author Index 301

What People are Saying About This

Matthew W. Bates

Impossible. Sealed tight. The Christian doctrine of the Trinity cannot be successfully grounded in the Old Testament, read on its own terms. Or so scholars have claimed for hundreds of years. But the Old Testament’s witness to God’s complex reality contains volcanic pressure. Large cracks have already appeared. But stand back! Christopher Seitz has blown off the lid.

Gary A. Anderson

Christopher Seitz is one of the freshest voices in biblical scholarship: learned, witty, and incisively theological. He provides more reasons for recovering the ‘Elder’ Testament as a source for Christian thinking.

Ephraim Radner

The book is a kind of window onto the theological distillation of an especially gifted critical reader of the Bible, deeply immersed in the church's lived experiences and challenges—a kind of intellectual 'testament,' that carries the charge of a special witness.

Hans Boersma

Christ is already at work in the Old Testament, which resists therefore our attempts at historicizing it. This claim forms the solid basis on which Seitz grounds his reading of the Old Testament. Drawing on many years of teaching and writing, The Elder Testament presents Seitz's mature understanding of a canonical reading of the Scriptures. His rich treatment reminds us why God's purposes with the Scriptures reach beyond authorial intent to the theological ontology that comes to expression in the 'first witness.'

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