The Oxford Handbook of Philosophy in Early Modern Europe
In this Handbook twenty-six leading scholars survey the development of philosophy between the middle of the sixteenth century and the early eighteenth century. The five parts of the book cover metaphysics and natural philosophy; the mind, the passions, and aesthetics; epistemology, logic, mathematics, and language; ethics and political philosophy; and religion. The period between the publication of Copernicus's De Revolutionibus and Berkeley's reflections on Newton and Locke saw one of the most fundamental changes in the history of our way of thinking about the universe. This radical transformation of worldview was partly a response to what we now call the Scientific Revolution; it was equally a reflection of political changes that were no less fundamental, which included the establishment of nation-states and some of the first attempts to formulate a theory of international rights and justice. Finally, the Reformation and its aftermath undermined the apparent unity of the Christian church in Europe and challenged both religious beliefs that had been accepted for centuries and the interpretation of the Bible on which they had been based. The Handbook surveys a number of the most important developments in the philosophy of the period, as these are expounded both in texts that have since become very familiar and in other philosophical texts that are undeservedly less well-known. It also reaches beyond the philosophy to make evident the fluidity of the boundary with science, and to consider the impact on philosophy of historical and political events--explorations, revolutions and reforms, inventions and discoveries. Thus it not only offers a guide to the most important areas of recent research, but also offers some new questions for historians of philosophy to pursue and to have indicated areas that are ripe for further exploration.
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The Oxford Handbook of Philosophy in Early Modern Europe
In this Handbook twenty-six leading scholars survey the development of philosophy between the middle of the sixteenth century and the early eighteenth century. The five parts of the book cover metaphysics and natural philosophy; the mind, the passions, and aesthetics; epistemology, logic, mathematics, and language; ethics and political philosophy; and religion. The period between the publication of Copernicus's De Revolutionibus and Berkeley's reflections on Newton and Locke saw one of the most fundamental changes in the history of our way of thinking about the universe. This radical transformation of worldview was partly a response to what we now call the Scientific Revolution; it was equally a reflection of political changes that were no less fundamental, which included the establishment of nation-states and some of the first attempts to formulate a theory of international rights and justice. Finally, the Reformation and its aftermath undermined the apparent unity of the Christian church in Europe and challenged both religious beliefs that had been accepted for centuries and the interpretation of the Bible on which they had been based. The Handbook surveys a number of the most important developments in the philosophy of the period, as these are expounded both in texts that have since become very familiar and in other philosophical texts that are undeservedly less well-known. It also reaches beyond the philosophy to make evident the fluidity of the boundary with science, and to consider the impact on philosophy of historical and political events--explorations, revolutions and reforms, inventions and discoveries. Thus it not only offers a guide to the most important areas of recent research, but also offers some new questions for historians of philosophy to pursue and to have indicated areas that are ripe for further exploration.
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The Oxford Handbook of Philosophy in Early Modern Europe

The Oxford Handbook of Philosophy in Early Modern Europe

The Oxford Handbook of Philosophy in Early Modern Europe

The Oxford Handbook of Philosophy in Early Modern Europe

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Overview

In this Handbook twenty-six leading scholars survey the development of philosophy between the middle of the sixteenth century and the early eighteenth century. The five parts of the book cover metaphysics and natural philosophy; the mind, the passions, and aesthetics; epistemology, logic, mathematics, and language; ethics and political philosophy; and religion. The period between the publication of Copernicus's De Revolutionibus and Berkeley's reflections on Newton and Locke saw one of the most fundamental changes in the history of our way of thinking about the universe. This radical transformation of worldview was partly a response to what we now call the Scientific Revolution; it was equally a reflection of political changes that were no less fundamental, which included the establishment of nation-states and some of the first attempts to formulate a theory of international rights and justice. Finally, the Reformation and its aftermath undermined the apparent unity of the Christian church in Europe and challenged both religious beliefs that had been accepted for centuries and the interpretation of the Bible on which they had been based. The Handbook surveys a number of the most important developments in the philosophy of the period, as these are expounded both in texts that have since become very familiar and in other philosophical texts that are undeservedly less well-known. It also reaches beyond the philosophy to make evident the fluidity of the boundary with science, and to consider the impact on philosophy of historical and political events--explorations, revolutions and reforms, inventions and discoveries. Thus it not only offers a guide to the most important areas of recent research, but also offers some new questions for historians of philosophy to pursue and to have indicated areas that are ripe for further exploration.

Product Details

ISBN-13: 9780191654251
Publisher: OUP Oxford
Publication date: 05/23/2013
Series: Oxford Handbooks
Sold by: Barnes & Noble
Format: eBook
File size: 4 MB

About the Author

Desmond M. Clarke is Professor (emeritus) of Philosophy at University College Cork, and a member of the Royal Irish Academy. He is general editor (with Karl Ameriks) of Cambridge Texts in the History of Philosophy; his recent monographs include Descartes's Theory of Mind (OUP, 2003) and Descartes: A Biography (CUP, 2006). His translations include a two-volume edition of Descartes for Penguin. Catherine Wilson is Regius Professor of Moral Philosophy at the University of Aberdeen. She is the author of Epicureanism at the Origins of Modernity (OUP, 2008), Descartes's Meditations: An Introduction (CUP, 2003), and the recently reprinted The Invisible World: Early Modern Philosophy and the Invention of the Microscope (Princeton 2009). She was editor of History of Philosophy Quarterly from 1998 to 2003.

Table of Contents

  • Notes on the Contributors
  • Abbreviations
  • Introduction
  • Part I: Metaphysics and Natural Philosophy
  • 1: Peter R. Anstey: Essences and Kinds
  • 2: Tad M. Schmaltz: From Causes to Laws
  • 3: Emily Grosholz: Space and Time
  • 4: Helen Hattab: The Mechanical Philosophy
  • 5: Justin E. H. Smith: Machines, Souls, and Vital Principles
  • Part II: The Mind, the Passions, and Aesthetics
  • 6: R. W. Serjeantson: The Soul
  • 7: Pauline Phemister: Ideas
  • 8: Philippe Hamou: Qualities and Sensory Perception
  • 9: Gabor Boros: The Passions
  • 10: Alexander Rueger: Aesthetics
  • Part III: Epistemology, Logic, Mathematics and Language
  • 11: José R. Maia Neto: Sceptisism
  • 12: Desmond M. Clarke: Hypotheses
  • 13: Jaap Maat: Language and Semiotics
  • 14: Mary Tiles: Form, Reason, and Method
  • 15: Jean-François Gauvin: Instruments of Knowledge
  • 16: Stephen Gaukroger: Picturability and Mathematical Ideals of Knowledge
  • Part IV: Ethics and Political Philosophy
  • 17: P. J. E. Kail: Virtue and Vice
  • 18: Stephen Darwall: Egoism and Morality
  • 19: Catherine Wilson: Realism and Relativism in Ethics
  • 20: Paul Russell: The Free Will Problem
  • 21: Eileen O'Neill: The Equality of Men and Women
  • 22: Ian Hunter: Natural Law as Political Philosophy
  • 23: Ursula Goldenbaum: Sovereignty and Obedience
  • Part V: Religion
  • 24: Steven Nadler: Conceptions of God
  • 25: Desmond M. Clarke: The Epistemology of Religious Belief
  • 26: Philip Milton: Religious Toleration
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