Winner of the Modern Language Association’s Prize for Studies in Native American Literatures, Cultures, and Languages Winner of the American Historical Association’s Albert J. Beveridge Award Winner of NAISA's Best Subsequent Book Award Winner of the Western History Association's John C. Ewers Award Finalist for the John Hope Franklin Prize
What if we saw indigenous people as the active agents of global exploration rather than as the passive objects of that exploration? What if, instead of conceiving of global exploration as an enterprise just of European men such as Columbus or Cook or Magellan, we thought of it as an enterprise of the people they “discovered”? What could such a new perspective reveal about geographical understanding and its place in struggles over power in the context of colonialism?
The World and All the Things upon It addresses these questions by tracing how Kanaka Maoli (Native Hawaiian people) explored the outside world and generated their own understandings of it in the century after James Cook’s arrival in 1778. Writing with verve, David A. Chang draws on the compelling words of long-ignored Hawaiian-language sourcesstories, songs, chants, and political proseto demonstrate how Native Hawaiian people worked to influence their metaphorical “place in the world.” We meet, for example, Ka'iana, a Hawaiian chief who took an English captain as his lover and, while sailing throughout the Pacific, considered how Chinese, Filipinos, Pacific Islanders, and Native Americans might shape relations with Westerners to their own advantage. Chang’s book is unique in examining travel, sexuality, spirituality, print culture, gender, labor, education, and race to shed light on how constructions of global geography became a site through which Hawaiians, as well as their would-be colonizers, perceived and contested imperialism, colonialism, and nationalism.
Rarely have historians asked how non-Western people imagined and even forged their own geographies of their colonizers and the broader world. This book takes up that task. It emphasizes, moreover, that there is no better way to understand the process and meaning of global exploration than by looking out from the shores of a place, such as Hawai'i, that was allegedly the object, and not the agent, of exploration.
|Publisher:||University of Minnesota Press|
|Product dimensions:||5.50(w) x 8.40(h) x 0.80(d)|
About the Author
David A. Chang (Native Hawaiian) is associate professor of history at the University of Minnesota. He is the author of The Color of the Land: Race, Nation, and the Politics of Land Ownership in Oklahoma, 1832-1929.
Table of Contents
ContentsIntroduction: Making Native Hawaiian Global Geographies1. Looking Out from Hawaiʻiʻs Shore: The Exploration of the World is the Inheritance of Native Hawaiians2. Paddling Out to See: Direct Exploration by Kānaka in the Late Eighteenth Century3. A New Religion from Kahiki: Christianity, Textuality, and Exploration, 1820-1832 4. The World and All the Things upon It: Geography Education and Textbooks in Hawaiʻi, 1831-18785. Hawaiian Indians and Black Kanakas: Racial Trajectories of Diasporic Kanaka Laborers6. Bone of Our Bone: The Geography of Sacred Power, 1850s-1870s7. “We Will Be Comparable to the Indian Peoples”: Recognizing Likeness between Kānaka and American Indians, 1832-1895Epilogue. Genealogies of the Present in Occupied HawaiʻiAcknowledgements NotesIndex