Theatre, Magic and Philosophy: William Shakespeare, John Dee and the Italian Legacy

Analyzing Shakespeare's views on theatre and magic and John Dee's concerns with philosophy and magic in the light of the Italian version of philosophia perennis (mainly Marsilio Ficino, Pico della Mirandola and Giordano Bruno), this book offers a new perspective on the Italian-English cultural dialogue at the Renaissance and its contribution to intellectual history. In an interdisciplinary and intercultural approach, it investigates the structural commonalities of theatre and magic as contiguous to the foundational concepts of perennial philosophy, and explores the idea that the Italian thinkers informed not only natural philosophy and experimentation in England, but also Shakespeare's theatre. The first full length project to consider Shakespeare and John Dee in juxtaposition, this study brings textual and contextual evidence that Gonzalo, an honest old Counsellor in The Tempest, is a plausible theatrical representation of John Dee. At the same time, it places John Dee in the tradition of the philosophia perennis-accounting for what appears to the modern scholar the conflicting nature of his faith and his scientific mind, his powerful fantasy and his need for order and rigor-and clarifies Edward Kelly's role and creative participation in the scrying sessions, regarding him as co-author of the dramatic episodes reported in Dee's spiritual diaries. Finally, it connects the Enochian/Angelic language to the myth of the Adamic language at the core of Italian philosophy and brings evidence that the Enochian is an artificial language originated by applying creatively the analytical instruments of text hermeneutics used in the Cabala.

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Theatre, Magic and Philosophy: William Shakespeare, John Dee and the Italian Legacy

Analyzing Shakespeare's views on theatre and magic and John Dee's concerns with philosophy and magic in the light of the Italian version of philosophia perennis (mainly Marsilio Ficino, Pico della Mirandola and Giordano Bruno), this book offers a new perspective on the Italian-English cultural dialogue at the Renaissance and its contribution to intellectual history. In an interdisciplinary and intercultural approach, it investigates the structural commonalities of theatre and magic as contiguous to the foundational concepts of perennial philosophy, and explores the idea that the Italian thinkers informed not only natural philosophy and experimentation in England, but also Shakespeare's theatre. The first full length project to consider Shakespeare and John Dee in juxtaposition, this study brings textual and contextual evidence that Gonzalo, an honest old Counsellor in The Tempest, is a plausible theatrical representation of John Dee. At the same time, it places John Dee in the tradition of the philosophia perennis-accounting for what appears to the modern scholar the conflicting nature of his faith and his scientific mind, his powerful fantasy and his need for order and rigor-and clarifies Edward Kelly's role and creative participation in the scrying sessions, regarding him as co-author of the dramatic episodes reported in Dee's spiritual diaries. Finally, it connects the Enochian/Angelic language to the myth of the Adamic language at the core of Italian philosophy and brings evidence that the Enochian is an artificial language originated by applying creatively the analytical instruments of text hermeneutics used in the Cabala.

44.49 In Stock
Theatre, Magic and Philosophy: William Shakespeare, John Dee and the Italian Legacy

Theatre, Magic and Philosophy: William Shakespeare, John Dee and the Italian Legacy

by Gabriela Dragnea Horvath
Theatre, Magic and Philosophy: William Shakespeare, John Dee and the Italian Legacy

Theatre, Magic and Philosophy: William Shakespeare, John Dee and the Italian Legacy

by Gabriela Dragnea Horvath

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Overview

Analyzing Shakespeare's views on theatre and magic and John Dee's concerns with philosophy and magic in the light of the Italian version of philosophia perennis (mainly Marsilio Ficino, Pico della Mirandola and Giordano Bruno), this book offers a new perspective on the Italian-English cultural dialogue at the Renaissance and its contribution to intellectual history. In an interdisciplinary and intercultural approach, it investigates the structural commonalities of theatre and magic as contiguous to the foundational concepts of perennial philosophy, and explores the idea that the Italian thinkers informed not only natural philosophy and experimentation in England, but also Shakespeare's theatre. The first full length project to consider Shakespeare and John Dee in juxtaposition, this study brings textual and contextual evidence that Gonzalo, an honest old Counsellor in The Tempest, is a plausible theatrical representation of John Dee. At the same time, it places John Dee in the tradition of the philosophia perennis-accounting for what appears to the modern scholar the conflicting nature of his faith and his scientific mind, his powerful fantasy and his need for order and rigor-and clarifies Edward Kelly's role and creative participation in the scrying sessions, regarding him as co-author of the dramatic episodes reported in Dee's spiritual diaries. Finally, it connects the Enochian/Angelic language to the myth of the Adamic language at the core of Italian philosophy and brings evidence that the Enochian is an artificial language originated by applying creatively the analytical instruments of text hermeneutics used in the Cabala.


Product Details

ISBN-13: 9781134767786
Publisher: Taylor & Francis
Publication date: 07/06/2017
Series: Anglo-Italian Renaissance Studies
Sold by: Barnes & Noble
Format: eBook
Pages: 270
File size: 1 MB

About the Author

Gabriela Dragnea Horvath teaches for the NYU Global Liberal Studies Program in Florence and serves as general editor for the on-line publication Voyages-Journal of Contemporary Humanism.

Table of Contents

Introduction

Part I: Conceptual Framework and Historical Insights

1. Perennial Philosophy

2. The Theatre and the World

3. Magic

4. Common Features in an Interface with Religion

Part II: God, Man, Nature and the Arts

5. Worlds in Motion and the Domain of Nature

6. What a Piece of Work is Man!

7. Art as Imitatio Dei

Part III: The Sense of Wonder

8. Wonders and Cultures

9. A Poetics of Wonder

10. The Marvelous in Theatre

11. Dr Dee as Wonder Master

12. The Charmed Magician

Part IV: Vision and Spirits

13. Visual Turbulence

14. Vis imaginativa and Unsettled Fancy

15. Spiritual Beings

16. The Spirits and the Mind

Part V: The Power of Words

17. Renaissance, Reformation and Languages of Power

18. Lingua et Vox Angelica

19. What’s in a Name?

Conclusion

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