In writing a poststructuralist history of rhetoric, Miller (Univ. of Utah) pursues several important goals. First, she
decenters understanding of rhetoric''s canonical roots, challenging the origins mythology that makes intellectual
context the inevitable descendant of Golden Age Athens. Second, she reimages categories of rhetoric to reclaim a
pre-Cartesian valuation of emotions as an important element (if not an alternative "center") of a whole understanding
of what texts, oratorical or print, do and how they are received. The "trust" of her title is the "emotional consent" one
must accord any text for it to be persuasive. Miller demonstrates that this element has been de-emphasized in
traditional histories. Through close readings of specific examples from ancient Greece, 18th-century liminal spaces
between rhetoric as oratory and mass product, and current theory, she shows that emotional consent can, if
reconceived, offer a reintegration of mind, body, and spirit fragmented by Cartesian rationalism. Although the author
herself points out the poststructuralist "problematic" that she must provide close readings without "re-turning to
totalizing explanations," her conclusion calls for exploration of the implications of a persuasive "energy" that unites
reason and emotion. Summing Up: Recommended. Graduate students, researchers, and faculty.
M.F. McClure