William Penn: Mystic: As Reflected in His Writings
Enthusiastic, altruistic, confident, almost a classical example of the extroverted type of psycho-physical organization, Penn would appear to have been wholly an activist. His own works included the creation of a commonwealth in the new world, a plan for a league of nations in Europe, the first outline proposed for the federal union of the American colonies, two voyages across the Atlantic, untiring trips in England and Ireland, the Netherlands and the Rhine country in the ministry of the Society of Friends, a demanding friendship with King James II, and the writing of a very large body of books, pamphlets and letters. The surviving letters alone number 1500, of which fewer than forty-five per cent have been published. Influential far beyond his time, Penn has been valued even more by the world than by the Society of Friends, which tends persistently to overlook him.

Yet this activist, this busy and burdened statesman, pioneer, courtier, preacher and writer, was also, like his contemporaries, Fox, Barclay and Penington, a mystic. He wrote about mysticism out of his own experience. In spite of his proclivity to ready and copious speech, he understood and valued the Quaker silence and he gave suggestions for its use that are valid today and too good to be lost in the mass of his voluminous writings or dropped out of the treasury of Quaker wisdom.
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William Penn: Mystic: As Reflected in His Writings
Enthusiastic, altruistic, confident, almost a classical example of the extroverted type of psycho-physical organization, Penn would appear to have been wholly an activist. His own works included the creation of a commonwealth in the new world, a plan for a league of nations in Europe, the first outline proposed for the federal union of the American colonies, two voyages across the Atlantic, untiring trips in England and Ireland, the Netherlands and the Rhine country in the ministry of the Society of Friends, a demanding friendship with King James II, and the writing of a very large body of books, pamphlets and letters. The surviving letters alone number 1500, of which fewer than forty-five per cent have been published. Influential far beyond his time, Penn has been valued even more by the world than by the Society of Friends, which tends persistently to overlook him.

Yet this activist, this busy and burdened statesman, pioneer, courtier, preacher and writer, was also, like his contemporaries, Fox, Barclay and Penington, a mystic. He wrote about mysticism out of his own experience. In spite of his proclivity to ready and copious speech, he understood and valued the Quaker silence and he gave suggestions for its use that are valid today and too good to be lost in the mass of his voluminous writings or dropped out of the treasury of Quaker wisdom.
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William Penn: Mystic: As Reflected in His Writings

William Penn: Mystic: As Reflected in His Writings

by Elizabeth Gray Vining
William Penn: Mystic: As Reflected in His Writings

William Penn: Mystic: As Reflected in His Writings

by Elizabeth Gray Vining

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Overview

Enthusiastic, altruistic, confident, almost a classical example of the extroverted type of psycho-physical organization, Penn would appear to have been wholly an activist. His own works included the creation of a commonwealth in the new world, a plan for a league of nations in Europe, the first outline proposed for the federal union of the American colonies, two voyages across the Atlantic, untiring trips in England and Ireland, the Netherlands and the Rhine country in the ministry of the Society of Friends, a demanding friendship with King James II, and the writing of a very large body of books, pamphlets and letters. The surviving letters alone number 1500, of which fewer than forty-five per cent have been published. Influential far beyond his time, Penn has been valued even more by the world than by the Society of Friends, which tends persistently to overlook him.

Yet this activist, this busy and burdened statesman, pioneer, courtier, preacher and writer, was also, like his contemporaries, Fox, Barclay and Penington, a mystic. He wrote about mysticism out of his own experience. In spite of his proclivity to ready and copious speech, he understood and valued the Quaker silence and he gave suggestions for its use that are valid today and too good to be lost in the mass of his voluminous writings or dropped out of the treasury of Quaker wisdom.

Product Details

BN ID: 2940151498746
Publisher: Pendle Hill Publications
Publication date: 04/28/2015
Series: Pendle Hill Pamphlets , #167
Sold by: Barnes & Noble
Format: eBook
File size: 105 KB

About the Author

Through Elizabeth Gray Vining’s biographies and novels thousands of readers have become better acquainted with such diverse personalities as Crown Prince Akihito, Rufus Jones, John Donne, and Bonnie Prince Charlie’s good genius, Flora MacDonald. More recently the author has introduced us to the fictional Roberta, a personage out of her own mind and heart. Now she turns back to the 17th century to rediscover an old friend. That friend is William Penn, familiar to most of us as Quaker leader, champion of religious liberty, and city planner extraordinary. So well known are these aspects of his career that the deeper and more mystical side of his personality has been obscured. The present work penetrates this shadow and reveals Penn the mystic. Using his own writings in illustration, Elizabeth Gray Vining chronicles the progress of Penn’s inward pilgrimage: his concept of the Light, his preparation for it, the hazards of distraction, and the ultimate consolation of communion. She also adds a perceptive word on the “tender motions of the Light” which may well be of service to present day seekers.
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