Women, Men, and Spiritual Power: Female Saints and Their Male Collaborators

Women, Men, and Spiritual Power: Female Saints and Their Male Collaborators

by John Coakley
Women, Men, and Spiritual Power: Female Saints and Their Male Collaborators

Women, Men, and Spiritual Power: Female Saints and Their Male Collaborators

by John Coakley

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Overview

In Women, Men, and Spiritual Power, John Coakley explores male-authored narratives of the lives of Catherine of Siena, Hildegard of Bingen, Angela of Foligno, and six other female prophets or mystics of the late Middle Ages. His readings reveal the complex personal and literary relationships between these women and the clerics who wrote about them. Coakley's work also undermines simplistic characterizations of male control over women, offering an important contribution to medieval religious history.

Coakley shows that these male-female relationships were marked by a fundamental tension between power and fascination: the priests and monks were supposed to hold authority over the women entrusted to their care, but they often switched roles, as the men became captivated with the women's spiritual gifts. In narratives of such women, the male authors reflect directly on the relationship between the women's powers and their own. Coakley argues that they viewed these relationships as gendered partnerships that brought together female mystical power and male ecclesiastical authority without placing one above the other.

Women, Men, and Spiritual Power chronicles a wide-ranging experiment in the balance of formal and informal powers, in which it was assumed to be thoroughly imaginable for both sorts of authority, in their distinctly gendered terms, to coexist and build on each other. The men's writings reflect an extended moment in western Christianity when clerics had enough confidence in their authority to actually question its limits. After about 1400, however, clerics underwent a crisis of confidence, and such a questioning of institutional power was no longer considered safe. Instead of seeing women as partners, their revelatory powers began to be viewed as evidence of witchcraft.


Product Details

ISBN-13: 9780231508612
Publisher: Columbia University Press
Publication date: 01/18/2006
Series: Gender, Theory, and Religion Series
Sold by: Barnes & Noble
Format: eBook
Pages: 368
File size: 17 MB
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About the Author

John W. Coakley is the L. Russell Feakes Professor of Church History, New Brunswick Theological Seminary. He is the coeditor (with Andrea Sterk) of Readings in World Christian History.

Table of Contents

Acknowledgments
Introduction. "You Draw Us After You"
1. The Powers of Holy Women
2. Revelation and Authority in Ekbert and Elisabeth of Schönau
3. A Shared Endeavor? Guibert of Gembloux on Hildegard of Bingen
4. James of Vitry and the Other World of Mary of Oignies
5. Self and Saint: Peter of Dacia on Christine of Stommeln
6. Hagiography and Theology in the Memorial of Angela of Foligno
7. The Limits of Religious Authority: Margaret of Cortona and Giunta Bevegnati
8. Hagiography in Process: Henry of Nördlingen and Margaret Ebner
9. Managing Holiness: Raymond of Capua and Catherine of Siena
10. Revelation and Authority Revisited: John Marienwerder on Dorothy of Montau
11. Authority and Female Sanctity: Conclusions
Notes
Abbreviations
Bibliography
Index

What People are Saying About This

Dyan Elliott

John Coakley's Women, Men, and Spiritual Power is as timely as it is erudite. Not only does it make an important contribution to contemporary debates over female authorship, but the reconstruction of the process responsible for the representation of the female subject and her revelations sheds unprecedented light on the clerical fascination with holy women. While sensitive to the question of gender and power, Coakley never loses sight of the human relationships at the center of any collaboration. It is a wonderful book.

Dyan Elliott,, Vanderbilt University, author of Proving Woman: Female Spirituality and Inquisitional Culture in the Later Middle Ages

Karl F. Morrison

Coakley has made a breakthrough in three central fields: religion, gender, and literature. His masterly case studies of how men and women collaboratively negotiated religious power during the Gothic Age reformat creative imagination as a social dynamic in religion.

Karl F. Morrison, Rutgers University, author of "I Am You": The Hermeneutics of Empathy in Western Literature, Theology, and Art

Amy Hollywood

John Coakley's Women, Men, and Spiritual Power is a beautifully crafted study of the interactions between medieval Christian holy women and the clerics who were close to them and who wrote about them. In nine carefully chosen case studies, Coakley provides a nuanced account of the relationship between male clerical authority and holy women possessed of charismatic gifts. After Coakley, historians of medieval Christianity will no longer be able to justify simplistic characterizations of male control over religious women.

Amy Hollywood, Harvard University, author of Sensible Ecstasy: Mysticism, Sexual Difference, and the Demands of History

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