Bitterness is a self-inflicted wound. By choosing not to forgive, we voluntarily sentence ourselves to diminished, pain-filled lives. Why would anyone do such a thing? Because forgiveness seems an inappropriate response to offense. Painful, personal wounds cry out for justice.
But what if justice is not possible? Or if it doesn't undo the damage done? In this DVD series of lessons and companion study guide, noted pastor and author Erwin Lutzer carefully illustrates how it is possible to right the wrongs of your life. Whether you've been wronged--or have wronged others--he makes it possible to experience the freedom of forgiveness and the restoration of a clear conscience.
Bitterness is a self-inflicted wound. By choosing not to forgive, we voluntarily sentence ourselves to diminished, pain-filled lives. Why would anyone do such a thing? Because forgiveness seems an inappropriate response to offense. Painful, personal wounds cry out for justice.
But what if justice is not possible? Or if it doesn't undo the damage done? In this DVD series of lessons and companion study guide, noted pastor and author Erwin Lutzer carefully illustrates how it is possible to right the wrongs of your life. Whether you've been wronged--or have wronged others--he makes it possible to experience the freedom of forgiveness and the restoration of a clear conscience.
When You've Been Wronged Study Guide: Moving from Bitterness to Forgiveness
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When You've Been Wronged Study Guide: Moving from Bitterness to Forgiveness
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Overview
Bitterness is a self-inflicted wound. By choosing not to forgive, we voluntarily sentence ourselves to diminished, pain-filled lives. Why would anyone do such a thing? Because forgiveness seems an inappropriate response to offense. Painful, personal wounds cry out for justice.
But what if justice is not possible? Or if it doesn't undo the damage done? In this DVD series of lessons and companion study guide, noted pastor and author Erwin Lutzer carefully illustrates how it is possible to right the wrongs of your life. Whether you've been wronged--or have wronged others--he makes it possible to experience the freedom of forgiveness and the restoration of a clear conscience.
Product Details
| ISBN-13: | 9780802479358 |
|---|---|
| Publisher: | Moody Publishers |
| Publication date: | 09/01/2011 |
| Sold by: | Barnes & Noble |
| Format: | eBook |
| Pages: | 64 |
| File size: | 2 MB |
About the Author
Dr. Erwin W. Lutzer is the pastor emeritus of The Moody Church in Chicago, where he served as senior pastor from 1980-2016.
Dr. Lutzer earned a BTh from Winnipeg Bible College, a ThM from Dallas Theological Seminary, an MA in philosophy from Loyola University, and an honorary LLD from the Simon Greenleaf School of Law.
A clear expositor of the Bible, he is the featured speaker on three radio programs that are heard on more than 1,000 outlets in the United States and around the world:
- Moody Church Hour?The Moody Church's Sunday morning worship service
- Songs in the Night?an evening program that has been airing since 1943
- Running to Win?a daily Bible-teaching broadcast
Dr. Lutzer is also an award-winning author of numerous books, including The Cross in the Shadow of the Crescent, The King Is Coming,Covering Your Life in Prayer, One Minute After You Die, When a Nation Forgets God, Christ Among Other gods, and Christian Bookseller's Gold Medallion award-winning Hitler's Cross. He has also coauthored Life-Changing Bible Verses You Should Know and Jesus, Lover of a Woman's Soul with his wife, Rebecca.
His speaking engagements outside of The Moody Church include Bible conferences and seminars, both domestically and in places like Russia, the Republic of Belarus, Germany, Scotland, Guatemala, and Japan. He also leads tours to Israel and to cities of the Protestant Reformation in Europe.
Dr. Lutzer and Rebecca live in the Chicago area and have three grown children and eight grandchildren.
Read an Excerpt
When You've Been Wronged Study Guide
Moving From Bitterness to Forgiveness
By Erwin W. Lutzer
Moody Publishers
Copyright © 2010 Erwin W. LutzerAll rights reserved.
ISBN: 978-0-8024-7935-8
CHAPTER 1
DVD Session One
WHEN YOU RECEIVE AN OFFENSE
In preparation for these discussion questions and the DVD lecture, please read:
Chapter 1, "Satan's Mixed Bag of Offenses"
Chapter 2, "The Blinding Power of an Offense"
From the Author
WHEN AN OFFENSE festers in our hearts, we cannot confine it within our souls. Instead, it spills over in ways we don't even realize. It's like burning incense in a dormitory. The smell cannot be confined; rather it escapes the dorm room and wafts down the hallway, into the washrooms, and all the way to the front door.
Just so, our bitterness spills over into other relationships no matter how determined we are to keep it confined to a single room within our soul. Nursing an offense quite literally blinds us to our own faults, forces us to have skewed relationships, and warps our self-perceptions.
Ultimately, the path to healing is to follow Christ's example. "When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly" (1 Peter 2:23). This may be a worn-out cliché but it's true: you have to give it to God.
Engaging the Topic
Answer these questions while watching the DVD and reading the book.
1. An ____________ is a stumbling block, something that is thrown into your life and keeps you from following God.
2. ____________, unless they are given up, never leave our souls.
3. A person who maintains an offense lives within a wall of ____________.
4. Those who maintain bitterness become blind to their own ____________.
5. Whatever you don't ____________ you pass on.
6. A person who maintains an offense frequently seeks ____________.
7. A person who maintains an offense can become a ____________.
8. A person who hangs on to an offense succumbs to ____________.
Opening Activity
Purpose: To help the group think about the pervasiveness of a festering offense.
Supplies: A bag of microwave popcorn; a microwave.
Activity: Tell the group you'll be cooking some popcorn, but they must keep themselves from smelling it. There are only two rules: no one may leave the room while the popcorn is popping, and no one may turn off the microwave. Otherwise, they can take any measure they can think of to keep from smelling the popcorn.
Alternate: Coffee, incense, or a strong scented candle can be used if popcorn is not available.
Questions for Discussion
1. What moments of betrayal do you recall most vividly from books, movies, and television shows? Why did those scenes make an impact on you?
2. List the five types of offenses Satan uses to keep us bound.
3. Read Proverbs 18:19. How have you seen this principle illustrated in your life and relationships?
4. Read 1 John 2:9–11. What are some ways this kind of hate manifests itself in our Western culture? What are some ways this kind of hate manifests itself in our church culture?
5. Discuss the idea of vengeance. Is it ever appropriate for followers of God to avenge themselves after an attack or an offense? Why or why not?
6. Read Ezekiel 14:1–5. How is refusing to let go of bitterness equivalent to idolatry?
7. What benefits do we receive by holding on to offenses and bitterness? Why do we do it?
8. If you are willing to discuss them, what moments of betrayal do you recall most vividly from your past? Have you let go of those offenses, or are you still holding on to the bitterness they caused?
Going Deeper
Read Psalm 55 out loud.
1. Discuss the emotions specifically mentioned by the author, as well as the imagery he uses. How do you react to them?
2. Notice the requests the author gives to God (verses 1–2, 9). Are these appropriate for a follower of God?
3. What event caused David to write this psalm? (See verses 12–15.) How does this foreshadow the experiences of Jesus (a descendant of David)?
4. What is the turning point of this psalm—what verse shows David's posture and emotions moving in a different direction? What direction is he moving to?
5. How would you summarize David's conclusions at the end of this psalm? (See verses 22–23.) What would it take for you to say and feel something similar?
Personal Reflection
It's one of Jesus' most frightening proclamations: "You have heard that it was said to those of old, 'You shall not murder; and whoever murders will be liable to judgment.' But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, 'You fool!' will be liable to the hell of fire" (Matthew 5:21–22).
On one hand, we know that Jesus' words are true because we have been wounded by the words and actions of others. We have felt the brunt of our brother's anger and the sting of our brother's insults. We have been betrayed. We bear the scars of broken promises, broken confidences, rejection, false accusations, and abuse.
On the other hand, we know that Jesus' words are true because we have taken aim with words and actions of our own. We have unleashed our anger on our brother; we have cried "You fool!" We have betrayed. We have delivered broken promises, broken confidences, rejection, false accusations, and abuse.
The result is an ever-increasing cycle of offenses given and offenses received, with no end in sight to be achieved through our own resources.
Do you have the courage to turn to Jesus and break free?
Engaging the Topic answers:
1. offense 2. Offenses 3. bitterness 4. faults 5. forgive 6. vengeance 7. destroyer 8. idolatry
CHAPTER 2DVD Session Two
WHEN YOU ENCOUNTER A DESTROYER
In preparation for these discussion questions and the DVD lecture, please read:
Chapter 3, "Meet Cain the Destroyer"
From the Author
THE FIRST OFFSPRING in this world was Cain: "Adam lay with his wife Eve, and she became pregnant and gave birth to Cain" (Genesis 4:1). Adam and Eve were the first parents to raise a Cain, but they were not the last. Cain represents those individuals I call destroyers; the kind of people who can leave you bleeding along the road and walk away feeling sorry for themselves.
Destroyers are found everywhere: they are found in Christian homes, in churches, and at the office. Most surprising, some are charming, helpful, and delightfully pleasant. But when they have an opportunity—particularly if they feel that their image or authority is attacked—they will destroy anyone who stands in their path. They are obsessed with self-protection and will manipulate, threaten, and distort; yet they feel no guilt. They believe the entire world should stoop to serve them, and they let everyone know why.
A destroyer is the kind of person for whom appearances are everything. Manipulative, ruthless, insidious, and murderous, he will work against you, lie to your face, and chisel away at your emotional core until you are totally diminished spiritually, emotionally, and at times, physically. Destroying others guarantees his sense of self-worth. A destroyer can hurt you deeply yet feel no sympathy. A destroyer is actually incapable of feeling hurt for anybody else, yet is keenly aware of the emotional pain he himself carries.
Engaging the Topic
Answer these questions while watching the DVD and reading the book.
1. A ____________ will leave you wounded and walk away feeling sorry for himself.
2. For every ____________ that exists there is a ____________ who did it.
3. The first characteristic of Cain is that he refuses ____________.
4. The second characteristic of Cain is that he refuses ____________ for his sin.
5. The third characteristic of Cain is that he is ____________.
6. Either we will ____________ sin or sin will ____________ us.
7. We must be ____________ by the ____________ that forgives us.
Opening Activity
Purpose: To provide a personal entry point for Cain's story.
Supplies: A sheet of paper and pen/pencil for each group member.
Activity: Have someone read aloud Cain's story from Genesis 4:8–16. After the story has been read, have the group members each make a list of people who have hurt or retaliated against them in a painful way. They might also include occasions where they have hurt or retaliated against someone else. When everyone is finished writing, have them tuck their lists into their Bibles for consideration after the session is finished.
Questions for Discussion
1. Dr. Lutzer paints a bleak picture of the nature of destroyers: "Manipulative, ruthless, insidious, and murderous, he will work against you, lie to your face, and chisel away at your emotional core until you are totally diminished spiritually, emotionally, and at times, physically." Do such people exist in your life?
2. Read Genesis 4:1–7. What emotions do you typically experience when God does not react how you expect (or desire) Him to?
3. Discuss God's command to "rule over" sin. How could Cain have accomplished this? How can we accomplish this today?
4. Drawing on information from the book and the lecture, list some of the ways people can identify a destroyer.
5. Read Genesis 4:8–16. Looking specifically at verse 10, summarize why the words "to me" are vitally important.
6. Read Genesis 3:14–24, and reread Genesis 4:11–12. What do these two passages say about the nature and consequences of sin?
7. In your opinion, what is our culture's conventional wisdom when it comes to dealing with destroyers?
8. How would you summarize the wisdom of God's Word when it comes to dealing with destroyers?
Going Deeper
Read 1 John 3:1–18.
1. Discuss the significance of verse 2. What does it mean that "we are God's children now"?
2. Summarize the view of sin given in verses 4–10. Do Christians forfeit their relationship with God when they sin?
3. Why is Cain described as being "of the evil one," yet Adam and Eve are not?
4. Read Matthew 5:21–22. How does this contribute to your understanding of the passage in 1 John? How does it contribute to your understanding of Cain's story?
5. What do the author's statements in verses 16–18 mean for Christians today? How can we obey?
Personal Reflection
The apostle Peter wrote what may be the most-feared warning of the New Testament: "Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour" (1 Peter 5:8).
Most Christians don't need much persuading when it comes to heeding this warning. We want to "be watchful," because we have been taught that the enemy is indeed out there somewhere. The devil is real, and he has real power to cause us pain. He is not just lurking in the shadows but prowling. He is actively looking for us, and he wants to bring us down.
Upon further reflection, however, God's warning to Cain is more terrifying still: "If you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it" (Genesis 4:7b). This is another enemy entirely: our own sinful nature. All of a sudden the danger is not "out there" somewhere, trying to find us. Rather, it is inside of us; it is part of us. We are the enemy, and we have power not only to harm ourselves but others. Like Cain, we can become destroyers if we do not "rule over" our sin.
Two enemies—both of them real, and both of them dangerous. And yet both of them conquered by the blood of Jesus Christ. His sacrifice "speaks a better word than the blood of Abel" (Hebrews 10:24) because it offers forgiveness and reconciliation, rather than judgment.
Will you accept this forgiveness? And if you have already accepted it, will you commit this week to exploring the areas of your life that are in need of reconciliation?
Engaging the Topic answers:
1. destroyer 2. hurt; hurter 3. counsel 4. responsibility 5. self-absorbed 6. master; master 7. reconciled; blood
CHAPTER 3DVD Session Three
WHEN FAMILY MEMBERS FIGHT
In preparation for these discussion questions and the DVD lecture, please read:
Chapter 4, "Families at War: When Trust Fails"
From the Author
THE FAMILY IS the crucible in which the most intimate and potentially devastating relationships occur. It is the environment in which we learn our identity and our self-worth—it is there we find ultimate acceptance, emotional care, and nurturing. But because so much is riding on the family, it has also become the place of enormous conflict. Nowhere is reconciliation more needed and nowhere is it more difficult to attain.
Jealousy, I suspect, has torn apart more family relationships than any other single factor. As a pastor, I've witnessed it more times than I can count. And by the time the fractured families come to me, the damage often is deep, and the prognosis for recovery bleak. Inheritance and money can cause deep rifts in families too.
Thankfully, God desires to bring healing. The Bible helps us with real-life examples of His provision during times of family pain. Perhaps the most compelling story about family strife is the story of Jacob and Esau. What sparks flew in that home! Still, God in His goodness came through with unexpected peace and healing. In the process of taking a look at this family feud, we shall learn some lessons about how to initiate forgiveness and reconciliation. We shall also discover that God is often gracious even to a dysfunctional family.
Engaging the Topic
Answer these questions while watching the DVD and reading the book.
1. The first huge problem in this family is ____________.
2. We also see ____________ on the part of Jacob.
3. There is ____________ in this family, and it is huge.
4. In our families today we need ____________.
5. God is at work in ____________ families.
6. It is necessary for family systems to have ____________ in order to ____________ each other.
Opening Activity
Purpose: To help the group think about blessings within families.
Supplies: A sheet of paper and pen/pencil for each group member.
Activity: Have each group member write a blessing for someone within his or her extended family. The blessing can either be written for another member of the family, or it can express a blessing you would like to hear from a member of the family. When everyone has finished, have group members:
Read their blessings if they are comfortable doing so.
Describe blessings that were well done. These might be from personal experience or picked up from friends, film, literature, and so on.
Questions for Discussion
1. What one word best described your family during your childhood?
2. Read Genesis 25:19–28. What other families in the Bible suffered negative consequences because of favoritism?
3. Read Genesis 25:29–34. In your opinion, which of the brothers was at fault? Which one made the worst decision?
4. Discuss the idea of sacrificing the permanent on the altar of the immediate. Where else does this mind-set occur in the Bible? Where do you find this mindset in today's culture?
5. Read Genesis 27:1–40. What is Rebekah's motivation for instigating this scheme? What other characters in Scripture make decisions based on a similar motivation?
6. As a result of Rebekah's plot, God's prophetic words from Genesis 25:23 were fulfilled. Does this justify her decision? Why do you say so?
7. Discuss the blessing Isaac delivers in 27:27–29. What stands out to you as most interesting? Do you find anything to be surprising or confusing?
8. Read Genesis 27:41–15. In your opinion, are conflicts within a family easier or more difficult to resolve than conflicts outside of a family? Explain your answer.
Going Deeper
Read Genesis 31:17–55.
1. What was the primary source of the conflict in these events?
2. What was Laban's motivation in pursuing Jacob and his family? Did he achieve what he set out to accomplish?
3. What do we learn from Rachel's actions in this scene? Where did she learn to lie and deceive?
4. Verses 36–50 offer emotional speeches from both Jacob and Laban. In your experience, what is the benefit of "laying everything out on the table"? What were the results in this scene?
5. Did reconciliation occur between Jacob and Laban? Between their families?
Personal Reflection
In Exodus 34:7, God tells Moses that He is active in "visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation." Bible scholars and theologians debate how literally we should interpret this statement. But there is no debate about the general principle behind these words of God. Namely, that poordecisions made by parents often impact their children (and their children's children) in negative ways. Moreover, a parent's poor decisions are often repeated by his or her progeny. These truths are illustrated multiple times throughout the book of Genesis alone.
In Genesis 12, for example, we see Abraham claim that his wife, Sarah, was actually his sister in order to save himself from harm. The worst possible consequences are averted through the intervention of God, but we see Isaac, Abraham's son, attempt the same deception in Genesis 26. Then there is the familial favoritism demonstrated by Isaac and Rebekah in Genesis 25. Jacob and Esau were separated for decades as a result of this favoritism, and yet that did not stop Jacob from blatantly favoring Joseph over his other sons (see Genesis 37 and following).
(Continues...)
Excerpted from When You've Been Wronged Study Guide by Erwin W. Lutzer. Copyright © 2010 Erwin W. Lutzer. Excerpted by permission of Moody Publishers.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
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Table of Contents
Contents
Introduction,Session,
1. When You Receive an Offense,
2. When You Encounter a Destroyer,
3. When Family Members Fight,
4. When You Want to Reconcile,
5. When You're Under Attack,
6. When You Want to Sue,
7. When Bitterness Takes Root,
8. When You Are Ready to Let Go,