ESV Gospel Transformation Study Bible: Christ in All of Scripture, Grace for All of Life: Christ in All of Scripture, Grace for All of Life

ESV Gospel Transformation Study Bible: Christ in All of Scripture, Grace for All of Life: Christ in All of Scripture, Grace for All of Life

ESV Gospel Transformation Study Bible: Christ in All of Scripture, Grace for All of Life: Christ in All of Scripture, Grace for All of Life

ESV Gospel Transformation Study Bible: Christ in All of Scripture, Grace for All of Life: Christ in All of Scripture, Grace for All of Life

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Overview

"This study Bible is a must-have to help us see Jesus Christ throughout the whole Bible." —biblereviewguys.com

The ESV Gospel Transformation Study Bible is designed to help readers see Christ in all of Scripture, and grace for all of life.

It features book introductions, gospel-centered study notes, and a series of all-new articles—written by a team of over 50 pastors and scholars. This content explains passage-by-passage how God’s redemptive purposes culminate in the gospel and apply to the lives of believers today.

Readers will be challenged to see how the message of the gospel transforms sinners from the inside out.


Product Details

ISBN-13: 9781433568886
Publisher: Crossway
Publication date: 04/02/2019
Sold by: Barnes & Noble
Format: eBook
Pages: 2096
Sales rank: 633,426
File size: 11 MB
Note: This product may take a few minutes to download.

About the Author

Paul F. M. Zahl (DTheol, University of Tuebingen) is a retired Episcopal minister and dean/president emeritus of Trinity Episcopal School for Ministry. He is the author of Grace in Practice.


L. Michael Morales (PhD, University of Bristol) is professor of biblical studies at Greenville Presbyterian Theological Seminary and the author of several books, including Who Shall Ascend the Mountain of the Lord?

V. Philips Long (PhD, Cambridge University) is professor of Old Testament at Regent College. He is the author of many books and commentaries and an ordained teaching elder in the PCA.


Frank Thielman (PhD, Duke University) is Presbyterian Chair of Divinity and professor of New Testament at Beeson Divinity School. He is also an ordained Presbyterian (PCA) minister and the author of many books and commentaries.


Ian K. Smith is the principal of Christ College, Sydney, where he also teaches Greek and New Testament. He has also served in parish ministry and as a missionary in the Pacific island nation of Vanuatu. He speaks regularly at churches, conferences, and other venues.


Willem A. VanGemeren is director of the Doctor of Philosophy in Theological Studies program and professor of Old Testament and Semitic languages at Trinity Evangelical Divinity School in Deerfield, Illinois.


Sean Michael Lucas (PhD, Westminster Theological Seminary) is the senior minister at the First Presbyterian Church in Hattiesburg, Mississippi, and associate professor of church history at Reformed Theological Seminary in Jackson, Mississippi. He previously taught at Covenant Theological Seminary for five years, serving as the chief academic officer.


Jay Sklar (PhD, University of Gloucestershire) is professor of Old Testament and vice president of academics at Covenant Theological Seminary.


Michael Horton (PhD, University of Coventry and Wycliffe Hall, Oxford) is the J. Gresham Machen Professor of Systematic Theology and Apologetics at Westminster Seminary in California. In addition to being the author of many popular and academic books, he is also the editor in chief of Modern Reformation magazine, a host of the White Horse Inn radio broadcast, and a minister in the United Reformed Churches.


Miles V. Van Pelt (PhD, The Southern Baptist Theological Seminary) is the Alan Belcher Professor of Old Testament and Biblical Languages, academic dean, and director of the Summer Institute for Biblical Languages at Reformed Theological Seminary, Jackson. He also serves on the pastoral staff of Grace Reformed Church in Madison, Mississippi. He and his wife, Laurie, have four children.


Kathleen Nielson (PhD, Vanderbilt University) is an author and speaker who loves working with women in studying the Scriptures. After directing the Gospel Coalition’s women’s initiatives from 2010–2017, she now serves as senior adviser and book editor for TGC. She and her husband, Niel, make their home partly in Wheaton, Illinois, and partly in Jakarta, Indonesia. They have three sons, two daughters-in-law, and five granddaughters.


Elyse Fitzpatrick (MA, Trinity Theological Seminary) is a counselor, a retreat and conference speaker, and the author of over twenty books, including Because He Loves MeComforts from the Cross; and Found in Him.


Bruce A. Ware (PhD, Fuller Theological Seminary) is T. Rupert and Lucille Coleman Professor of Christian Theology at the Southern Baptist Theological Seminary. He has written numerous journal articles, book chapters, and book reviews, and is the author of God's Lesser Glory and God's Greater Glory.


Ray Ortlund is the president of Renewal Ministries, the pastor to pastors at Immanuel Church Nashville, and a canon theologian with the Anglican Church in North America. He is the author of several books, including the Preaching the Word commentaries on Isaiah and Proverbs and Marriage and the Mystery of the Gospel. He is also a contributor to the ESV Study Bible. Ray and his wife, Jani, have been married for fifty years.


Kelly M. Kapic (PhD, King's College, University of London) is professor of theological studies at Covenant College, where he has taught for over fifteen years. Kapic has written and edited over ten books, focusing on the areas of systematic, historical, and practical theology. Kapic has also published articles in various journals and books. Kapic and his wife, Tabitha, live on Lookout Mountain with their two children.


Graeme Goldsworthy (PhD, Union Theological Seminary) previously served as a lecturer in biblical theology, Old Testament, and hermeneutics at Moore Theological College in Sydney, Australia. Graeme lives in Brisbane, Australia, with his wife, Miriam. They have four adult children.


Greg Gilbert (MDiv, The Southern Baptist Theological Seminary) is senior pastor at Third Avenue Baptist Church in Louisville, Kentucky. He is the author of What Is the Gospel?; James: A 12-Week Study; and Who Is Jesus?; and is the coauthor of What Is the Mission of the Church? Greg and his wife, Moriah, have three children.


Bryan Chapell is a bestselling author of many books, including Christ-Centered Preaching and Holiness by Grace. He is pastor emeritus of the historic Grace Presbyterian Church in Peoria, Illinois, president emeritus of Covenant Theological Seminary, and president of Unlimited Grace Media (unlimitedgrace.com), which broadcasts daily messages of gospel hope in many nations.  


James M. Hamilton Jr. (PhD, The Southern Baptist Theological Seminary) is professor of biblical theology at the Southern Baptist Theological Seminary and preaching pastor at Kenwood Baptist Church.


Timothy Z. Witmer (DMin, Reformed Theological Seminary) is professor of practical theology and coordinator of the practical theology department at Westminster Theological Seminary. He has served as senior minister of Crossroads Community Church since 1986 and is the author of The Shepherd Leader: Achieving Effective Shepherding in Your Church.


David R. Helm (MDiv, Gordon-Conwell Theological Seminary) serves as senior pastor of Christ Church Chicago. He also serves as chairman of the board of directors for the Charles Simeon Trust, an organization which promotes practical instruction in preaching. He is the coauthor (with Jon Dennis) of The Genesis Factor; a contributor to Preach the Word: Essays on Expository Preaching; and the author of The Big Picture Story Bible and 1 and 2 Peter and Jude in the Preaching the Word commentary series.


Michael J. Glodo (ThM, Westminster Theological Seminary) is associate professor of practical theology and dean of the chapel at Reformed Theological Seminary (Orlando). He is a contributor to to A Biblical-Theological Introduction to the Old Testament and the ESV Gospel Transformation Study Bible, as well as numerous articles, including at Reformed Faith & Practice.


COLIN S. SMITH is the senior pastor of The Orchard Evangelical Free Church in Arlington Heights, IL, where he has been since 1996. He is the author of The 10 Greatest Struggles of Your Life and can be heard on his Unlocking the Bible broadcast with Moody radio.


Nancy Guthrie teaches the Bible at her home church, Cornerstone Presbyterian Church in Franklin, Tennessee, as well as at conferences around the country and internationally, including her Biblical Theology Workshops for Women. She is the host of the Help Me Teach the Bible podcast from the Gospel Coalition and the author of numerous books, including Even Better than Eden and Saints and Scoundrels in the Story of Jesus. She and her husband are cohosts of the GriefShare video series and lead Respite Retreats for couples who have faced the death of a child.


Dane C. Ortlund (PhD, Wheaton College) serves as senior pastor of Naperville Presbyterian Church in Naperville, Illinois. He is the author of Gentle and Lowly: The Heart of Christ for Sinners and Sufferers and Deeper: Real Change for Real Sinners. Dane and his wife, Stacey, have five children.


Iain M. Duguid (PhD, University of Cambridge) is professor of Old Testament at Westminster Theological Seminary. He also serves as pastor of Christ Presbyterian Church in Glenside, Pennsylvania.


Justin S. Holcomb (PhD, Emory University) is an Episcopal priest and teaches theology at Reformed Theological Seminary, Orlando. He serves on the boards of GRACE (Godly Response to Abuse in Christian Environments) and REST (Real Escape from the Sex Trade). Justin and his wife, Lindsey, live in Orlando, Florida, with their two daughters.


Bob Yarbrough (PhD, University of Aberdeen, Scotland) is professor of New Testament at Covenant Theological Seminary in St. Louis, Missouri. He was previously professor of New Testament and department chair at Trinity Evangelical Divinity School. He is the author or coauthor of several books and is active in pastoral training in Africa.


C. D. "Jimmy" Agan III (PhD, Aberdeen University) is professor of New Testament and director of homiletics at Covenant Theological Seminary in St. Louis, Missouri. He is the author of The Imitation of Christ in the Gospel of Luke: Growing in Christlike Love for God and Neighbor.


Stephen Um (PhD, University of St. Andrews) is the author of Micah for You and 1 Corinthians in the Preaching the Word series. Stephen and his wife, Kathleen, live in Boston, Massachusetts, with their three daughters.


Kevin DeYoung (PhD, University of Leicester) is the senior pastor at Christ Covenant Church in Matthews, North Carolina, and associate professor of systematic theology at Reformed Theological Seminary, Charlotte. He has written books for children, adults, and academics, including Just Do SomethingCrazy Busy; and The Biggest Story. Kevin and his wife, Trisha, have nine children.


Jon M. Dennis (MDiv, Trinity Evangelical Divinity School; MLA, University of Chicago) is the founding pastor and senior pastor of Holy Trinity Church in Chicago, Illinois. He has helped to establish the church's four congregations and various ministries including Hope for Chicago, the Charles Simeon Trust, and the Chicago Partnership for Church Planting. He is the author of several books and is currently working to complete his doctorate of ministry at Westminster Theological Seminary. Jon and his wife, Amy, have five children.


R. Kent Hughes (DMin, Trinity Evangelical Divinity School) is senior pastor emeritus of College Church in Wheaton, Illinois, and former professor of practical theology at Westminster Theological Seminary in Philadelphia, Pennsylvania. Hughes is also a founder of the Charles Simeon Trust, which conducts expository preaching conferences throughout North America and worldwide. He serves as the series editor for the Preaching the Word commentary series and is the author or coauthor of many books. He and his wife, Barbara, live in Spokane, Washington, and have four children and an ever-increasing number of grandchildren.


J. D. Greear is the pastor of the Summit Church in Raleigh-Durham, North Carolina, and the president of the Southern Baptist Convention. He is the author of several books, including Gaining by Losing and Stop Asking Jesus into Your Heart.


Robert A. Peterson (PhD, Drew University) is a writer and theologian. He taught for many years at various theological seminaries and has written or edited over thirty books.


Jared C. Wilson is assistant professor of pastoral ministry at Midwestern Baptist Theological Seminary and director of the Pastoral Training Center at Liberty Baptist Church in Kansas City, Missouri. He is a popular author and conference speaker, and also blogs regularly at Gospel Driven Church, hosted by the Gospel Coalition. His books include Gospel WakefulnessThe Storytelling God; and The Wonder-Working God.


Mike Bullmore (PhD, Northwestern University) serves as the senior pastor of Crossway Community Church in Bristol, Wisconsin. He was formerly professor of homiletics/practical theology and department chair at Trinity Evangelical Divinity School in Deerfield, Illinois. Mike lives in Kenosha, Wisconsin, with his wife, Beverly. They have three children.


Vern S. Poythress (PhD, Harvard University; ThD, University of Stellenbosch) is Distinguished Professor of New Testament, Biblical Interpretation, and Systematic Theology at Westminster Theological Seminary in Philadelphia, Pennsylvania, where he has taught for four decades. In addition to earning six academic degrees, he is the author of numerous books and articles on biblical interpretation, language, and science.

Read an Excerpt

CHAPTER 1

Genesis

(return to table of contents)

Genesis 1 • Genesis 2 • Genesis 3 • Genesis 4 • Genesis 5 • Genesis 6 • Genesis 7 • Genesis 8 • Genesis 9 • Genesis 10 • Genesis 11 • Genesis 12 • Genesis 13 • Genesis 14 • Genesis 15 • Genesis 16 • Genesis 17 • Genesis 18 • Genesis 19 • Genesis 20 • Genesis 21 • Genesis 22 • Genesis 23 • Genesis 24 • Genesis 25 • Genesis 26 • Genesis 27 • Genesis 28 • Genesis 29 • Genesis 30 • Genesis 31 • Genesis 32 • Genesis 33 • Genesis 34 • Genesis 35 • Genesis 36 • Genesis 37 • Genesis 38 • Genesis 39 • Genesis 40 • Genesis 41 • Genesis 42 • Genesis 43 • Genesis 44 • Genesis 45 • Genesis 46 • Genesis 47 • Genesis 48 • Genesis 49 • Genesis 50

Introduction to Genesis Author and Date Audience The Gospel in Genesis Outline Study Notes

Introduction to Genesis

AUTHOR AND DATE

The book of Genesis is the first book of the Pentateuch (Genesis–Deuteronomy). It gives the foundation stories of God's relation to the world, to the patriarchs, and to Israel. The name of Moses has been closely associated with the Pentateuch. He led Israel out of Egypt and was God's faithful servant. His ministry has been variously dated from 1500 to 1300 BC.

AUDIENCE

Genesis narrates for Israel the story of people who walked with the Lord (Enoch, Noah, Abraham, Isaac, Jacob, and Joseph) to encourage their descendants to break away from their resistant and recurring hardness of heart. The author intends the reader of the Pentateuch to connect the foundation stories (exile from Eden, human wickedness, and God's unfolding promises of grace) with Israel's new opportunity (of entering the land, despite Israel's rebelliousness, and through God's unfailing faithfulness to his promises). Genesis identifies the promises and path to life that must be understood and followed in order for the people of God to fulfill their calling as it is described and prescribed in Moses' later books (e.g., Deut. 30:19–20) and, indeed, the rest of Scripture.

THE GOSPEL IN GENESIS

The foundation stories of Genesis set the stage of the drama of Scripture in many ways. First, the Creator is the King over all of his creation. He has made everything well and has chosen humans to be his image-bearers on earth. They were created to live in glad relationship with their heavenly Father.

Second, sin entered the world and took away human freedom — through the consequences and dominion of evil. Sin, alienation, and death now mark human existence.

Third, in contrast to the continual disobedience of humanity, God reveals the depth of his grace and love. Though all human beings bear the scars of the sin of Adam and Eve, the Lord continues in his everlasting grace to work out his purposes. He is the heavenly Father who does not give up on his earthly children. In the wake of the flood that came to punish pervasive evil and destroyed almost all life, God promised to maintain his grace to all created life, both animal and human.

Fourth, God called frail humans to represent him: Noah, Abraham, Isaac, Jacob, and Joseph. Each of these men was profoundly flawed, a point to which the Bible gives ample testimony. Yet God gave them grace upon grace, keeping his promise, at whatever cost, to bless them and through them to bless all humanity.

Fifth, these giants of faith learned to love God more than the goods of this life. They served God, and despite their flawed humanity God made them lights in their dark generations. They walked with God by his grace and learned wisdom from him. Through these stories Moses taught Israel that there are one of two paths people must choose: folly and death, or wisdom and life.

Sixth, Genesis reveals that the riches of God's grace render people without excuse. People at the time of Enosh, Noah, Abraham, Isaac, Jacob, and Joseph received God's grace and walked with him. Others received messages of grace and spurned them — with evident consequences (e.g., Cain, the generation of the flood, and Esau).

Seventh, the Lord of the universe committed himself by oath to one man, Abraham. Then, God promised to extend his grace to all humanity through that one man's "offspring." Though Israel was numbered among Abraham's offspring, the sad stories of that nation evidence her lack of faith, her inability to accomplish what God required, and her need of God's provision. That provision was ultimately made through the eventual coming of Jesus Christ from the lineage of Israel. Only in him do we learn how the promises of God are made true (2 Cor. 1:20). He is the true and final Good News in which all of God's promises find decisive fulfillment. He is the promised "offspring" of Abraham who will accomplish God's covenant purposes (Gen. 3:15; 12:7; Gal. 3:16). Beginning with his first coming and to be completed at his second coming, Jesus opens the doors to the new creation and the new humanity — to a world without the sin, death, and evil that found their entry as first described in Genesis. The final triumph of Jesus over all evil is first described in this Bible book as well (Gen. 3:15).

OUTLINE

I. The Creator Is Sovereign King of the Whole World (1:1–2:3)

II. The Creation of the Garden of Eden and the First Human Family: Adam and Eve, Their Sin, Expulsion from Eden, and Life to the East of Eden (2:4–4:26)

III. The Family of Adam: From Adam to Noah (5:1–6:8)

IV. The Story of Noah: His Walk with God, the Flood, the Ark, and God's Covenant (6:9–9:29)

V. The Family of Noah: The Nations and the Tower of Babel (10:1–11:9)

VI. The Family of Shem: From Shem to Terah (11:10–26)

VII. The Family of Terah: Abraham, Isaac, and Ishmael and God's Covenant with Abraham to the Exclusion of Ishmael (11:27–25:11)

VIII. The Family of Ishmael (25:12–18)

IX. The Family of Isaac: God's Promises to Isaac and Jacob and the Exclusion of Esau (25:19–35:29)

The Creation of the World

GENESIS 1 In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.

3 And God said, "Let there be light," and there was light. 4 And God saw that the light was good. And God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

6 And God said, "Let there be an expanse in the midst of the waters, and let it separate the waters from the waters." 7 And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. 8 And God called the expanse Heaven. And there was evening and there was morning, the second day.

9 And God said, "Let the waters under the heavens be gathered together into one place, and let the dry land appear." And it was so. 10God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.

11 And God said, "Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth." And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third day.

14 And God said, "Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth." And it was so. 16 And God made the two great lights — the greater light to rule the day and the lesser light to rule the night — and the stars. 17 And God set them in the expanse of the heavens to give light on the earth, 18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth day.

20 And God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens." 21 So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, "Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth." 23 And there was evening and there was morning, the fifth day.

24 And God said, "Let the earth bring forth living creatures according to their kinds — livestock and creeping things and beasts of the earth according to their kinds." And it was so. 25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.

26 Then God said, "Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth."

27 So God created man in his own image, in the image of God he created him; male and female he created them.

28 And God blessed them. And God said to them, "Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth." 29 And God said, "Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food." And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

The Seventh Day, God Rests

GENESIS 2 Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. 3 So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

The Creation of Man and Woman

4 These are the generations of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens.

5 When no bush of the field was yet in the land and no small plant of the field had yet sprung up — for the Lord God had not caused it to rain on the land, and there was no man a to work the ground, 6 and a mist was going up from the land and was watering the whole face of the ground — 7 then the Lord God formed the man of dust from the ground and breathed into his d nostrils the breath of life, and the man became a living creature. 8 And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9 And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.

10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12 And the gold of that land is good; dellium and onyx stone are there. 13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14 And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates.

15 The Lord God took the man and put him in the garden of Eden to work it and keep it. 16 And the Lord God commanded the man, saying, "You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die."

18 Then the Lord God said, "It is not good that the man should be alone; I will make him a helper fit for him." 19 Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. 21 So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. 23 Then the man said,

"This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was s taken out of Man."

24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed.

The Fall

GENESIS 3 Now the serpent was more crafty than any other beast of the field that the LORD God had made.

He said to the woman, "Did God actually say, 'You shall not eat of any tree in the garden'?" 2 And the woman said to the serpent, "We may eat of the fruit of the trees in the garden, 3 but God said, 'You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.'" 4 But the serpent said to the woman, "You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil." 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

8 And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9 But the Lord God called to the man and said to him, "Where are you?" 10 And he said, "I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself." 11 He said, "Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?" 12 The man said, "The woman whom you gave to be with me, she gave me fruit of the tree, and I ate." 13 Then the Lord God said to the woman, "What is this that you have done?" The woman said, "The serpent deceived me, and I ate."

14 The Lord God said to the serpent,

"Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life. 15 I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel."

16 To the woman he said,

"I will surely multiply your pain in child-bearing; in pain you shall bring forth children. Your desire shall be contrary to your husband, but he shall rule over you."

17 And to Adam he said,

"Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, 'You shall not eat of it,' cursed is the ground because of you; in pain you shall eat of it all the days of your life; 18 thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. 19 By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return."

20 The man called his wife's name Eve, because she was the mother of all living. 21 And the Lord God made for Adam and for his wife garments of skins and clothed them.

22 Then the Lord God said, "Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever —" 23 therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

(Continues…)


Excerpted from "The ESV Gospel Transformation Study Bible"
by .
Copyright © 2018 Crossway.
Excerpted by permission of Good News Publishers.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

Table of Contents

Articles and Resources,
The Old Testament,
The New Testament,
The Old Testament,
Genesis,
Exodus,
Leviticus,
Numbers,
Deuteronomy,
Joshua,
Judges,
Ruth,
1 Samuel,
2 Samuel,
1 Kings,
2 Kings,
1 Chronicles,
2 Chronicles,
Ezra,
Nehemiah,
Esther,
Job,
Psalms,
Proverbs,
Ecclesiastes,
Song of Solomon,
Isaiah,
Jeremiah,
Lamentations,
Ezekiel,
Daniel,
Hosea,
Joel,
Amos,
Obadiah,
Jonah,
Micah,
Nahum,
Habakkuk,
Zephaniah,
Haggai,
Zechariah,
Malachi,
The New Testament,
Matthew,
Mark,
Luke,
John,
Acts,
Romans,
1 Corinthians,
2 Corinthians,
Galatians,
Ephesians,
Philippians,
Colossians,
1 Thessalonians,
2 Thessalonians,
1 Timothy,
2 Timothy,
Titus,
Philemon,
Hebrews,
James,
1 Peter,
2 Peter,
1 John,
2 John,
3 John,
Jude,
Revelation,
Articles and Resources,
Title Page,
Copyright Information,
How to Use The ESV Gospel Transformation Study Bible, ePub,
Edition,
Accessing Study Notes, Footnotes, and Cross-references,
Editors,
Introduction to the ESV Gospel Transformation Study Bible,
The Gospel in All of Scripture,
Empowered Application,
Ways to Use this Bible,
Contributors,
Editors,
Articles,
Preface to the English Standard Version,
The Bible,
Translation Legacy,
Translation Philosophy,
Translation Principles and Style,
The Translation of Specialized Terms,
Textual Basis and Resources,
Textual Footnotes,
Publishing Team,
To God's Honor and Praise,
Explanation of Features Included in This Edition,
Special Features of the ESV Gospel Transformation Study Bible,
Section Headings,
Cross-Reference System,
Textual Footnotes,
Maps,
Biblical Theology,
Covenants,
The Gospel in the Old Testament,
The Gospel in the New Testament,
The Relation of the Old Testament to the New Testament,
Topical Index,
Table of Weights and Measures,
Concordance,
Abbreviations,
Daily Bible Reading Plan,
Colophon,
Maps,

What People are Saying About This

From the Publisher

“The ESV Gospel Transformation Study Bible is a unique resource blending biblical, systematic, and practical theological insights to help us understand what the Bible teaches about grace and personal change.”
Timothy Keller, Founding Pastor, Redeemer Presbyterian Church, New York City; Chairman and Cofounder, Redeemer City to City

“I spent years blind that the gospel story was threading through all of Scripture and the Bible came to life when I got that truth. The ESV Gospel Transformation Study Bible shows Jesus and the gospel everywhere, and will empower your heart for Jesus, your love for the gospel, and your ability to share it with others.”
Charlie Hall, Worship and Liturgy Pastor, Frontline Church, Oklahoma City, Oklahoma

“The ESV Gospel Transformation Study Bible is a wonderful tool that can help you read the Bible the way it should be read: as a unified whole, and with a thirst for life transformation. I can‘t wait to use it in our family devotions and to give a copy to my pastor.”
Andreas J. Köstenberger, Director, Center for Biblical Studies and Research; Professor of New Testament and Biblical Theology, Midwestern Baptist Theological Seminary; Founder, Biblical Foundations

“The ESV Gospel Transformation Study Bible contains invaluable resources for helping us understand how God’s power in the gospel shapes every moment of our lives.”
Gloria Furman, author, Missional Motherhood and The Pastor’s Wife

“This is a seminary education packed into one book.”
Justin Buzzard, Lead Pastor, Garden City Church, Silicon Valley; author, Date Your Wife and The Big Story

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