Freedom of Thought and Societal Forces: Implementing the Demands of Modern Society

6 lectures in Ulm, Berlin, and Stuttgart, May 26-December 30, 1919 (CW 333)

Freedom of Thought and Societal Forces offers a broad overview of Steiner's fresh thinking on what he called the "threefold social order." He acknowledged that the demand for social change derives above all from the working class, whom industrialization had forced into a kind of indentured life dominated by economics. From Steiner's perspective, the underlying issue is not just economic, however, but also spiritual or cultural--culture and the cultured classes have become estranged from real life. Society needed a "free" culture that includes all classes. It also needs to shift labor into the legal sphere of rights, the only place where workers can find real freedom in society. Capital, too, needs to be liberated from egotism and allowed, like goods, to circulate freely. Above all, Steiner understood that social realities cannot be separated from the spiritual realities of human existence.

From this perspective, we lack knowledge of ourselves as spiritual beings, and thinking has become abstract. To remedy this, we must first acknowledge it and then develop modesty and humility. Next we must increase our capacity to love one another and the world. Approaching this reality from another side, we see that what ordinary individual thinking afflicts culture in general, which becomes removed from reality. Culture, like thinking, must become alive and universally human. This is impossible, however, unless we develop what Steiner calls "freedom of thought." Authentic freedom of thought is always ethical and overcomes egotism. Indeed, a more general exercise of freedom in thought, as Steiner conceives it, provides a way through the twin dangers of materialism and abstraction--that is, through ahrimanic and luciferic worldviews--which together threaten society in both the narrow sense through nationalism and globally through geopolitics.

Freedom of Thought and Societal Forces is the first English translation from German of «Gedankenfreiheit und soziale Kräfte» (GA 333).

1113756542
Freedom of Thought and Societal Forces: Implementing the Demands of Modern Society

6 lectures in Ulm, Berlin, and Stuttgart, May 26-December 30, 1919 (CW 333)

Freedom of Thought and Societal Forces offers a broad overview of Steiner's fresh thinking on what he called the "threefold social order." He acknowledged that the demand for social change derives above all from the working class, whom industrialization had forced into a kind of indentured life dominated by economics. From Steiner's perspective, the underlying issue is not just economic, however, but also spiritual or cultural--culture and the cultured classes have become estranged from real life. Society needed a "free" culture that includes all classes. It also needs to shift labor into the legal sphere of rights, the only place where workers can find real freedom in society. Capital, too, needs to be liberated from egotism and allowed, like goods, to circulate freely. Above all, Steiner understood that social realities cannot be separated from the spiritual realities of human existence.

From this perspective, we lack knowledge of ourselves as spiritual beings, and thinking has become abstract. To remedy this, we must first acknowledge it and then develop modesty and humility. Next we must increase our capacity to love one another and the world. Approaching this reality from another side, we see that what ordinary individual thinking afflicts culture in general, which becomes removed from reality. Culture, like thinking, must become alive and universally human. This is impossible, however, unless we develop what Steiner calls "freedom of thought." Authentic freedom of thought is always ethical and overcomes egotism. Indeed, a more general exercise of freedom in thought, as Steiner conceives it, provides a way through the twin dangers of materialism and abstraction--that is, through ahrimanic and luciferic worldviews--which together threaten society in both the narrow sense through nationalism and globally through geopolitics.

Freedom of Thought and Societal Forces is the first English translation from German of «Gedankenfreiheit und soziale Kräfte» (GA 333).

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Freedom of Thought and Societal Forces: Implementing the Demands of Modern Society

Freedom of Thought and Societal Forces: Implementing the Demands of Modern Society

by Rudolf Steiner
Freedom of Thought and Societal Forces: Implementing the Demands of Modern Society

Freedom of Thought and Societal Forces: Implementing the Demands of Modern Society

by Rudolf Steiner

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Overview

6 lectures in Ulm, Berlin, and Stuttgart, May 26-December 30, 1919 (CW 333)

Freedom of Thought and Societal Forces offers a broad overview of Steiner's fresh thinking on what he called the "threefold social order." He acknowledged that the demand for social change derives above all from the working class, whom industrialization had forced into a kind of indentured life dominated by economics. From Steiner's perspective, the underlying issue is not just economic, however, but also spiritual or cultural--culture and the cultured classes have become estranged from real life. Society needed a "free" culture that includes all classes. It also needs to shift labor into the legal sphere of rights, the only place where workers can find real freedom in society. Capital, too, needs to be liberated from egotism and allowed, like goods, to circulate freely. Above all, Steiner understood that social realities cannot be separated from the spiritual realities of human existence.

From this perspective, we lack knowledge of ourselves as spiritual beings, and thinking has become abstract. To remedy this, we must first acknowledge it and then develop modesty and humility. Next we must increase our capacity to love one another and the world. Approaching this reality from another side, we see that what ordinary individual thinking afflicts culture in general, which becomes removed from reality. Culture, like thinking, must become alive and universally human. This is impossible, however, unless we develop what Steiner calls "freedom of thought." Authentic freedom of thought is always ethical and overcomes egotism. Indeed, a more general exercise of freedom in thought, as Steiner conceives it, provides a way through the twin dangers of materialism and abstraction--that is, through ahrimanic and luciferic worldviews--which together threaten society in both the narrow sense through nationalism and globally through geopolitics.

Freedom of Thought and Societal Forces is the first English translation from German of «Gedankenfreiheit und soziale Kräfte» (GA 333).


Product Details

ISBN-13: 9781621511335
Publisher: SteinerBooks
Publication date: 10/01/2008
Sold by: Barnes & Noble
Format: eBook
File size: 733 KB

About the Author

Rudolf Steiner (1861-1925) was born in the small
village of Kraljevec, Austro-Hungarian Empire (now in Croatia), where he
grew up. As a young man, he lived in Weimar and Berlin, where he became
a well-published scientific, literary, and philosophical scholar, known
especially for his work with Goethe's scientific writings. At the
beginning of the twentieth century, he began to develop his early
philosophical principles into an approach to systematic research into
psychological and spiritual phenomena. Formally beginning his spiritual
teaching career under the auspices of the Theosophical Society, Steiner
came to use the term Anthroposophy (and spiritual science) for his
philosophy, spiritual research, and findings. The influence of Steiner's
multifaceted genius has led to innovative and holistic approaches in
medicine, various therapies, philosophy, religious renewal, Waldorf
education, education for special needs, threefold economics, biodynamic
agriculture, Goethean science, architecture, and the arts of drama,
speech, and eurythmy. In 1924, Rudolf Steiner founded the General
Anthroposophical Society, which today has branches throughout the world.
He died in Dornach, Switzerland.

Christopher Bamford (1943-2022) was born in Cardiff, South Wales, and lived for a while in Hungary and then in Scotland. He studied as an undergraduate at Trinity University in Dublin and earned his master's degree at the Annenberg School for Communication, University of Pennsylvania. For nearly thirty years, he was Editor in Chief at SteinerBooks (Anthroposophic Press) and its imprints. A Fellow of the Lindisfarne Association, he lectured, taught, and wrote widely on Western spiritual and esoteric traditions. His books include a selection of his numerous introductions, Encountering Rudolf Steiner: Introductions to Essential Works (2022); Healing Madonnas: Exploring the Sequence of Madonna Images Created by Rudolf Steiner and Felix Peipers for Use in Therapy and Meditation (2017); An Endless Trace: The Passionate Pursuit of Wisdom in the West (2003); and The Voice of the Eagle: The Heart of Celtic Christianity (1990). He also translated and edited numerous books, including Homage to Pythagoras: Rediscovering Sacred Science (2001); The Noble Traveller: The Life and Writings of O. V. de L. Milosz (1984); and Celtic Christianity: Ecology and Holiness (1982). Essays by Mr. Bamford are included in The Best Spiritual Writing 2000 ("In the Presence of Death") and The Best American Spiritual Writing 2005 ("The Gift of the Call"). Christopher passed over the threshold on May 13, 2022, at his Mt. Washington, Massachusetts home.

Table of Contents

C O N T E N T S:

Introduction by Christopher Bamford

1. The Threefold Aspect of the Societal and Class Question
2. Insight into the Supersensible Human Being and the Task of our Time
3. Realizing the Ideals of Libery, Equality, and Fraternity through Social Threefolding
4. Spiritual Science, Freedom of Thought, and Societal Forces
5. The Assets and Liabilities of World Cultures
6. Spirit-Cognition as a Basis for Action

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