The Devil in the White City: Murder, Magic, and Madness at the Fair That Changed America

by Erik Larson

Overview

Notes From Your Bookseller

A chilling and very real true crime story from the turn of the 20th century that reads like a thriller. It’s a tale of gruesome detail set against the festive backdrop of the World Fair that gives us a window into a terrifying villain who may or may not have also been Jack the Ripper.

#1 NATIONAL BESTSELLER • NATIONAL BOOK AWARD FINALIST • From the #1 New York Times bestselling author of The Splendid and the Vile comes the true tale of the 1893 World's Fair in Chicago and the cunning serial killer who used the magic and majesty of the fair to lure his victims to their death. 

“As absorbing a piece of popular history as one will ever hope to find.” —San Francisco Chronicle

Combining meticulous research with nail-biting storytelling, Erik Larson has crafted a narrative with all the wonder of newly discovered history and the thrills of the best fiction.

Two men, each handsome and unusually adept at his chosen work, embodied an element of the great dynamic that characterized America’s rush toward the twentieth century. The architect was Daniel Hudson Burnham, the fair’s brilliant director of works and the builder of many of the country’s most important structures, including the Flatiron Building in New York and Union Station in Washington, D.C. The murderer was Henry H. Holmes, a young doctor who, in a malign parody of the White City, built his “World’s Fair Hotel” just west of the fairgrounds—a torture palace complete with dissection table, gas chamber, and 3,000-degree crematorium. 

Burnham overcame tremendous obstacles and tragedies as he organized the talents of Frederick Law Olmsted, Charles McKim, Louis Sullivan, and others to transform swampy Jackson Park into the White City, while Holmes used the attraction of the great fair and his own satanic charms to lure scores of young women to their deaths. What makes the story all the more chilling is that Holmes really lived, walking the grounds of that dream city by the lake.

The Devil in the White City draws the reader into the enchantment of the Guilded Age, made all the more appealing by a supporting cast of real-life characters, including Buffalo Bill, Theodore Dreiser, Susan B. Anthony, Thomas Edison, Archduke Francis Ferdinand, and others. Erik Larson’s gifts as a storyteller are magnificently displayed in this rich narrative of the master builder, the killer, and the great fair that obsessed them both.

Product Details

ISBN-13:	9780375725609
Publisher:	Knopf Doubleday Publishing Group
Publication date:	02/10/2004
Edition description:	Reprint
Pages:	464
Sales rank:	5,016
Product dimensions:	5.00(w) x 7.88(h) x 0.96(d)
Lexile:	1170L (what's this?)

About the Author

Erik Larson is the author of six national bestsellers—The Splendid and the Vile, Dead Wake, In the Garden of Beasts, Thunderstruck, The Devil in the White City, and Isaac’s Storm—which have collectively sold more than ten million copies. His books have been published in nearly twenty countries.

Hometown:

Seattle, Washington

Date of Birth:

January 1, 1954

Place of Birth:

Brooklyn, New York

Education:

B.A., University of Pennsylvania, 1976; M.S., Columbia University Graduate School of Journalism, 1978

Read an Excerpt

The Black City

How easy it was to disappear:

A thousand trains a day entered or left Chicago. Many of these trains brought single young women who had never even seen a city but now hoped to make one of the biggest and toughest their home. Jane Addams, the urban reformer who founded Chicago's Hull House, wrote, "Never before in civilization have such numbers of young girls been suddenly released from the protection of the home and permitted to walk unattended upon the city streets and to work under alien roofs." The women sought work as typewriters, stenographers, seamstresses, and weavers. The men who hired them were for the most part moral citizens intent on efficiency and profit. But not always. On March 30, 1890, an officer of the First National Bank placed a warning in the help-wanted section of the Chicago Tribune, to inform female stenographers of "our growing conviction that no thoroughly honorable business-man who is this side of dotage ever advertises for a lady stenographer who is a blonde, is good-looking, is quite alone in the city, or will transmit her photograph. All such advertisements upon their face bear the marks of vulgarity, nor do we regard it safe for any lady to answer such unseemly utterances."

The women walked to work on streets that angled past bars, gambling houses, and bordellos. Vice thrived, with official indulgence. "The parlors and bedrooms in which honest folk lived were (as now) rather dull places," wrote Ben Hecht, late in his life, trying to explain this persistent trait of old Chicago. "It was pleasant, in a way, to know that outside their windows, the devil was still capering in a flare of brimstone." In an analogy that would prove all too apt, Max Weber likened the city to "a human being with his skin removed."

Anonymous death came early and often. Each of the thousand trains that entered and left the city did so at grade level. You could step from a curb and be killed by the Chicago Limited. Every day on average two people were destroyed at the city's rail crossings. Their injuries were grotesque. Pedestrians retrieved severed heads. There were other hazards. Streetcars fell from drawbridges. Horses bolted and dragged carriages into crowds. Fires took a dozen lives a day. In describing the fire dead, the term the newspapers most liked to use was "roasted." There was diphtheria, typhus, cholera, influenza. And there was murder. In the time of the fair the rate at which men and women killed each other rose sharply throughout the nation but especially in Chicago, where police found themselves without the manpower or expertise to manage the volume. In the first six months of 1892 the city experienced nearly eight hundred homicides. Four a day. Most were prosaic, arising from robbery, argument, or sexual jealousy. Men shot women, women shot men, and children shot each other by accident. But all this could be understood. Nothing like the Whitechapel killings had occurred. Jack the Ripper's five-murder spree in 1888 had defied explanation and captivated readers throughout America, who believed such a thing could not happen in their own hometowns.

But things were changing. Everywhere one looked the boundary between the moral and the wicked seemed to be degrading. Elizabeth Cady Stanton argued in favor of divorce. Clarence Darrow advocated free love. A young woman named Borden killed her parents.

And in Chicago a young handsome doctor stepped from a train, his surgical valise in hand. He entered a world of clamor, smoke, and steam, refulgent with the scents of murdered cattle and pigs. He found it to his liking.

The letters came later, from the Cigrands, Williamses, Smythes, and untold others, addressed to that strange gloomy castle at Sixty-third and Wallace, pleading for the whereabouts of daughters and daughters' children.

It was so easy to disappear, so easy to deny knowledge, so very easy in the smoke and din to mask that something dark had taken root.

This was Chicago, on the eve of the greatest fair in history.

Reading Group Guide

#1 NATIONAL BESTSELLER
National Book Award Finalist

“As absorbing a piece of popular history as one will ever hope to find.” —San Francisco Chronicle

The introduction, discussion questions, suggested reading list, and author biography that follow are designed to enliven your group’s discussion of Erik Larson’s gripping account of the 1893 Chicago World’s Fair.

1) In the note “Evils Imminent,” Erik Larson writes “Beneath the gore and smoke and loam, this book is about the evanescence of life, and why some men choose to fill their brief allotment of time engaging the impossible, others in the manufacture of sorrow” [xi]. What does the book reveal about “the ineluctable conflict between good and evil”? What is the essential difference between men like Daniel Burnham and Henry H. Holmes? Are they alike in any way?

2) At the end of The Devil in the White City, in Notes and Sources, Larson writes “The thing that entranced me about Chicago in the Gilded Age was the city’s willingness to take on the impossible in the name of civic honor, a concept so removed from the modern psyche that two wise readers of early drafts of this book wondered why Chicago was so avid to win the world’s fair in the first place” [p. 393]. What motives, in addition to “civic honor,” drove Chicago to build the Fair? In what ways might the desire to “out-Eiffel Eiffel” and to show New York that Chicago was more than a meat-packing backwater be seen as problematic?

3) The White City is repeatedly referred to as a dream. The young poet Edgar Lee Masters called the Court of Honor “an inexhaustible dream of beauty” [p. 252]; Dora Root wrote “I think I should never willingly cease drifting in that dreamland” [p. 253]; Theodore Dreiser said he had been swept “into a dream from which I did not recover for months” [p. 306]; and columnist Teresa Dean found it “cruel . . . to let us dream and drift through heaven for six months, and then to take it out of our lives” [p. 335]. What accounts for the dreamlike quality of the White City? What are the positive and negative aspects of this dream?

4) In what ways does the Chicago World’s Fair of 1893 change America? What lasting inventions and ideas did it introduce into American culture? What important figures were critically influenced by the Fair?

5) At the end of the book, Larson suggests that “Exactly what motivated Holmes may never be known” [p. 395]. What possible motives are exposed in The Devil in the White City? Why is it important to try to understand the motives of a person like Holmes?

6) After the Fair ended, Ray Stannard Baker noted “What a human downfall after the magnificence and prodigality of the World’s Fair which has so recently closed its doors! Heights of splendor, pride, exaltation in one month: depths of wretchedness, suffering, hunger, cold, in the next” [p. 334]. What is the relationship between the opulence and grandeur of the Fair and the poverty and degradation that surrounded it? In what ways does the Fair bring into focus the extreme contrasts of the Gilded Age? What narrative techniques does Larson use to create suspense in the book? How does he end sections and chapters of the book in a manner that makes’ the reader anxious to find out what happens next?

7) Larson writes, “The juxtaposition of pride and unfathomed evil struck me as offering powerful insights into the nature of men and their ambitions” [p. 393]. What such insights does the book offer? What more recent stories of pride, ambition, and evil parallel those described in The Devil in the White City?

8) What does The Devil in the White City add to our knowledge about Frederick Law Olmsted and Daniel Burnham? What are the most admirable traits of these two men? What are their most important aesthetic principles?

9) In his speech before his wheel took on its first passengers, George Ferris “happily assured the audience that the man condemned for having ‘wheels in his head’ had gotten them out of his head and into the heart of the Midway Plaisance” [p. 279]. In what way is the entire Fair an example of the power of human ingenuity, of the ability to realize the dreams of imagination?

10) How was Holmes able to exert such power over his victims? What weaknesses did he prey upon? Why wasn’t he caught earlier? In what ways does his story “illustrate the end of the century” [p. 370] as the Chicago Times-Herald wrote?

11) What satisfaction can be derived from a nonfiction book like The Devil in the White City that cannot be found in novels? In what ways is the book like a novel?

12) In describing the collapse of the roof of Manufacturers and Liberal Arts Building, Larson writes “In a great blur of snow and silvery glass the building’s roof—that marvel of late nineteenth-century hubris, enclosing the greatest volume of unobstructed space in history—collapsed to the floor below” [p. 196–97]. Was the entire Fair, in its extravagant size and cost, an exhibition of arrogance? Do such creative acts automatically engender a darker, destructive parallel? Can Holmes be seen as the natural darker side of the Fair’s glory?

13) What is the total picture of late nineteenth-century America that emerges from The Devil in the White City? How is that time both like and unlike contemporary America? What are the most significant differences? In what ways does that time mirror the present?

Introduction

#1 NATIONAL BESTSELLER
National Book Award Finalist

“As absorbing a piece of popular history as one will ever hope to find.” —San Francisco Chronicle

The introduction, discussion questions, suggested reading list, and author biography that follow are designed to enliven your group’s discussion of Erik Larson’s gripping account of the 1893 Chicago World’s Fair.

Editorial Reviews

Engrossing . . . exceedingly well documented . . . utterly fascinating.” —Chicago Tribune

“A dynamic, enveloping book. . . . Relentlessly fuses history and entertainment to give this nonfiction book the dramatic effect of a novel. . . . It doesn’t hurt that this truth is stranger than fiction.” --The New York Times

"So good, you find yourself asking how you could not know this already." —Esquire

“Another successful exploration of American history. . . . Larson skillfully balances the grisly details with the far-reaching implications of the World’s Fair.”—USA Today

“As absorbing a piece of popular history as one will ever hope to find.”—San Francisco Chronicle

“Paints a dazzling picture of the Gilded Age and prefigure the American century to come.”—Entertainment Weekly

“A wonderfully unexpected book. . . Larson is a historian . . . with a novelist’s soul.”—Chicago Sun-Times

From the Publisher

The bestselling author of Isaac's Storm returns with a gripping tale about two men -- one a creative genius, the other a mass murderer -- who turned the 1893 Chicago World's Fair into their playground. Set against the dazzle of a dream city whose technological marvels presaged the coming century, this real-life drama of good and evil unfolds with all the narrative tension of a fictional thriller.

This is a steady performance of a book that, while gripping in its content and crisply paced, isn't quite a gold mine for an audio performer. It relies on journalistic narration and includes almost no quotes, so there isn't much chance for interesting characterization. But it is excellent nonfiction, chronicling the hurly-burly planning and construction of the 1893 Chicago World's Fair (which did, as the title suggests, include building what amounted to an entire city) and a cruelly calculating sociopath who used the event's tumult and crowds to serve his homicidal compulsion. Goldwyn is an experienced narrator with a keen dramatic sense, and his resonant voice is well-suited to the project. Music is used only sparingly, but the few subdued, creepy bars Goldwyn reads over in the beginning do an excellent job of creating atmosphere for a tale that is subtle but often genuinely unsettling. Listeners will also be fascinated by descriptions of the sheer logistics of the fair itself, which serve as not only carefully crafted and informative history, but also as welcome breaks from the macabre and relentless contrivances of the killer. In all, it's a polished presentation of an intriguing book that outlines the heights of human imagination and perseverance against the depths of our depravity. Simultaneous release with the Crown hardcover (Forecasts, Dec. 16, 2002). (Feb.) Copyright 2003 Reed Business Information.

Publishers Weekly

Before the turn of the 20th century, a city emerged seemingly out of the ash of then dangerous Chicago, a dirty, grimy, teeming place ravaged by urban problems. Daniel Burnham, the main innovator of the White City of the 1892 World's Fair, made certain that it became the antithesis of its parent city, born to glow and gleam with all that the new century would soon offer. While the great city of the future was hastily being planned and built, the specially equipped apartment building of one Herman Webster Mudgett was also being constructed. Living in a nearby suburb and walking among the hundreds of thousands of visitors who would eventually attend the fair, Mudgett, a doctor by profession more commonly known as H.H. Holmes, was really an early serial killer who preyed on the young female fair goers pouring into Chicago. Using the fair as a means of attracting guests to a sparsely furnished "castle" where they ultimately met their end, Holmes committed murder, fraud, and numerous other crimes seemingly without detection until his arrest in 1894. Both intimate and engrossing, Larson's (Isaac's Storm) elegant historical account unfolds with the painstaking calm of a Holmes murder. Although both subjects have been treated before, paralleling them here is unique. Highly recommended.-Rachel Collins, "Library Journal" Copyright 2003 Cahners Business Information.

Library Journal

A vivid account of the tragedies and triumphs of the 1893 World’s Columbian Exposition in Chicago and the concurrent depravities of America’s first serial killer.

In roughly alternating chapters, former Wall Street Journal reporter Larson (Isaac’s Storm, 1999, etc.) tells the stories of Daniel H. Burnham, chief planner and architect of exposition, and Dr. Henry Howard Holmes, whose rambling World’s Fair Hotel, just a short streetcar ride away, housed windowless rooms, a gas chamber, secret chutes, and a basement crematory. The contrast in these accomplishments of determined human endeavor could not be more stark--or chilling. Burnham assembled what a contemporary called "the greatest meeting of artists since the 15th century" to turn the wasteland of Chicago’s swampy Jackson Park into the ephemeral White City, which enthralled nearly 28 million visitors in a single summer. Overcoming gargantuan obstacles--politically entangled delays, labor unrest, an economic panic, and a fierce Chicago winter--to say nothing of the architectural challenges, Burnham and his colleagues, including Frederick Law Olmsted, produced their marvel in just over two years. The fair was a city unto itself, the first to make wide-scale use of alternating current to illuminate its 200,000 incandescent bulbs. Spectacular engineering feats included Ferris’s gigantic wheel, intended to "out-Eiffel Eiffel," and, ominously, the latest example of Krupp’s artillery, "breathing of blood and carnage." Dr. Holmes, a frequent visitor to the fair, was a consummate swindler and lady-killer who secured his victims’ trust through "courteous, audacious rascality." Most were comely young women, and estimates of their total rangedfrom the nine whose bodies (or parts thereof) were recovered to nearly 200. Larson does a superb job outlining this "ineluctable conflict between good and evil, daylight and darkness, the White City and the Black."

Gripping drama, captured with a reporter’s nose for a good story and a novelist’s flair for telling it.

Kirkus Reviews

A guilty pleasure is this true story of nineteenth-century serial killer Henry Holmes, as it relates (with some stretch of credulity) to the Columbian Exposition of 1893, erected on Chicago’s Southside, not far from Holmes’s lair. The author, who writes more like a carnival pitchman than an investigative reporter, fills his account with fascinating detail, and even when the detail isn’t fascinating, he tries to make it so with florid description. Scott Brick attacks this material with relish, narrating with a sardonic edge and masterful attention to phrasing. Okay, he should have looked up the pronunciation of “phaeton,” “calumet,” and a few other terms, but if we pretend not to notice, we’ll have a lot of perverse fun. Y.R. © AudioFile 2003, Portland, Maine

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