A Strange Stirring: The Feminine Mystique and American Women at the Dawn of the 1960s

Overview

In 1963, Betty Friedan unleashed a storm of controversy with her bestselling book, The Feminine Mystique. Women wrote to her by the hundreds to say that the book had transformed, even saved, their lives. Nearly half a century later, many women still recall where they were and what they were doing when they first read the book. In A Strange Stirring, prominent historian of women and marriage Stephanie Coontz strips away the myths, examining what The Feminine Mystique actually said, and which groups of women were ...

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A Strange Stirring: The Feminine Mystique and American Women at the Dawn of the 1960s

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Overview

In 1963, Betty Friedan unleashed a storm of controversy with her bestselling book, The Feminine Mystique. Women wrote to her by the hundreds to say that the book had transformed, even saved, their lives. Nearly half a century later, many women still recall where they were and what they were doing when they first read the book. In A Strange Stirring, prominent historian of women and marriage Stephanie Coontz strips away the myths, examining what The Feminine Mystique actually said, and which groups of women were affected. Coontz takes us back to the early 1960s – the age of Mad Men – when the sexual revolution was barely nascent, middle class wives stayed at home, and husbands retained legal control over almost every aspect of family life. Based on extensive research in the magazines and popular culture of the 1940s, 1950s, and early 1960s, as well as interviews with women and men who read The Feminine Mystique shortly after its publication, A Strange Stirring brilliantly illuminates how Friedan’s book emboldened a generation of women to realize that their boredom and dissatisfaction stemmed from political injustice rather than personal weakness.

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Editorial Reviews

Rebecca Traister
…Coontz's smart and lively meditation…does Friedan the tremendous favor of pulling her down from heaven and up from hell. Among those trying to change the world, we may wish for voices more mellifluous than Friedan's. But given the paucity of heroes available to us, and the punishing wringer of veneration, vilification and reclamation through which we put them, it's a relief to have the level-headed Coontz providing perspective and taking Friedan's work and legacy for what it was: stirring, strange, complicated and crucial.
—The New York Times
Publishers Weekly
Social historian Coontz (Marriage, a History) analyzes the impact of Betty Friedan's groundbreaking 1963 book, The Feminine Mystique, on the generation of white, middle-class women electrified by Friedan's argument that beneath the surface contentment, most housewives harbored a deep well of insecurity, self-doubt, and unhappiness. The Feminine Mystique didn't call for women to bash men, pursue careers, or fight for legal and political rights, says Coontz; it simply urged women to pursue an education and prepare for a meaningful life after their children left home. Coontz contends that Friedan's great achievement was lifting so many women out of despair even if her book ignored the problems of working women, especially blacks, and tapped into concerns people were already mulling over. Friedan synthesized and made accessible scholarly research and personalized it with the stories of individual housewives. Friedan's self-representation as an apolitical suburban housewife, says Coontz, glossed over her 1930s and '40s leftist political activism so as not to be blacklisted or discredited because of prior associations. This perceptive, engrossing, albeit specialized book provides welcome context and background to a still controversial bestseller that changed how women viewed themselves. (Jan.)
Library Journal
Coontz (history & family studies, Evergreen State Coll.; Marriage, a History: How Love Conquered Marriage) recaptures the impact of Betty Friedan's The Feminine Mystique when it was published in 1963. Although Friedan claimed credit for initiating the modern feminist movement, Coontz places the book more dispassionately in its historical context as one of many factors working against entrenched gender roles. Still, Coontz demonstrates persuasively that women readers from many backgrounds found relief—some called it life-saving—in knowing that they were not crazy and not alone in their need to find some work independent of their family roles. Coontz bases her analysis on her survey of almost 200 men and women in addition to interviews, archival research, and oral histories. While she agrees that Friedan spoke mostly to women in affluent families, she asserts that working-class women of all races and African American mothers, both well-to-do and working class, would find some parts of Friedan's analysis on point. Almost 50 years after the book's initial publication, however, there has been little progress in making it easier for mothers—much less fathers—to meld work life and home life. VERDICT Recommended for general and serious readers interested in the history of women.—Cynthia Harrison, George Washington Univ., Washington, DC
Kirkus Reviews

A sharp revisiting of the generation that was floored by Betty Friedan'sThe Feminine Mystique (1963), and how the book is still relevant today.

In order to understand how Friedan's bestseller affected the World War II generation of women in America, Coontz (History, Family Studies/Evergreen State Coll.; Marriage, a History, 2006, etc.) delved into Friedan's archives at the Schlesinger Library, in Cambridge, Mass., as well as conducted surveys of her own. She taps into the incendiary reaction originally provoked by the book, and thereby is able to elucidate more clearly how the women's movement evolved over the succeeding decades. Having done their part for the war effort, the middle-class, mostly white women of Friedan's late-'50s/early-'60s study welcomed their men back and were safely ensconced in the home, aspiring to an ideal of wifeliness and motherhood perfectly calibrated by Madison Avenue and the popular magazines of the day. Although many of the women were the first in their families to attend college, many of them were "tricked" into believing that their greater purpose in life was to serve husbands and raise children, rather than pursue a career. Ultimately, they succumbed to what Friedan called a "nameless aching dissatisfaction." which was something like emotional paralysis and existential malaise. Psychologists and so-called experts often blamed the problem on the women themselves for their inability to conform, but Friedan diagnosed it presciently as the thwarting of "the need to grow and fulfill their potentialities as human beings." In fact, therewasa name for what was ailing American women of the era—sex discrimination—and Coontz examines it with a battery of facts and figures. She traces Friedan's research and some gaps in her argument—e.g., she largely ignored African-American and working-class women—and the creative spin she gave to her own background. Coontz concludes that we still have far to go in achieving Friedan's vision of equality between the sexes.

A valuable education for women and men. For readers looking for a thorough biography of Friedan, check out Judith Hennessee's Betty Friedan: Her Life (1999).

The Barnes & Noble Review

Since its publication in 1963, The Feminine Mystique, by Betty Friedan has been credited with launching the contemporary women's movement and decried for tearing housewives from home. In 2007, the book even ended up on a conservative magazine's list of top-ten most harmful books, just under Hitler's Mein Kampf. Love it or hate it, there's no question the bestseller was revelatory for a certain segment of women -- largely white, educated, and middle-class -- who found that a life limited to marriage and motherhood wasn't as fulfilling as society told them it should be.

In A Strange Stirring, historian Stephanie Coontz examines how and why Friedan's book inspired such a passionate response from so many. Excerpting from interviews, oral histories, and letters Friedan received, Coontz captures the book's impact on real women: "I didn't know why I was so unhappy until I read The Feminine Mystique. Then something clicked"; "It left me breathless"; "I got my mind back."

Moving beyond personal testimonials, Coontz makes abundant use of statistics to dissect the post-war period as experienced by American women more broadly -- including African-American and working-class women, who were left out of Friedan's study. She also considers Friedan herself, critiquing her more exaggerated and oversimplified claims, praising her for those observations that remain relevant. Ever more central to the workforce, women today must now face many of the economic pressures that once bore down almost solely on men. As Coontz's enlightening book demonstrates, Friedan's core message about the need to balance meaningful work and family life endures.

--Erica Wetter

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Product Details

  • ISBN-13: 9780465028429
  • Publisher: Basic Books
  • Publication date: 3/6/2012
  • Edition description: First Trade Paper Edition
  • Pages: 256
  • Sales rank: 248,359
  • Product dimensions: 5.50 (w) x 8.10 (h) x 0.80 (d)

Meet the Author

Stephanie Coontz is the Director of Research and Public Education at the Council on Contemporary Families and teaches history and family studies at The Evergreen State College in Olympia, Washington. The author of Marriage: A History, The Way We Never Were, and The Way We Really Are, she writes about marriage and family issues in many national journals including the Washington Post, New York Times, Harper’s, Chicago Tribune, and Vogue. She lives in Olympia, Washington.

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