Mayfield’s breakout book traces a journey from zealous youth to collegiate do-gooder to disillusioned doubter to chastened disciple. With her immersive storytelling… she reminds us that often enough, our trivial, messy ministries matter as kingdom work.” — Christianity Today
“Mayfield’s new book arrives at a difficult moment in American conversations about refugees, the future of Christianity, and the role of religion in an increasingly secular society. [The book] challenges many preconceptions about evangelicalism, missionary work, and what it means to live a life of social justice and faith.” — Religion Dispatches
“I have loved watching D.L. Mayfield find her voice in the wild world of Christendom. On these pages it is clear that we are wounded healers, that the path to God is one of downward mobility, and that all the ground is level at the foot of the cross.” — Shane Claiborne, author, activist, and director of Red Letter Christians
“Assimilate or Go Home is inconvenient and necessary, hopeful and unflinching, humble and wry; it is as ferocious as love. During this age of the Church when we too often worship worldly obvious success, we need to receive D.L. Mayfield’s ministry of subversive truth-telling.” — Sarah Bessey, author of Jesus Feminist and Out of Sorts: Making Peace with an Evolving Faith
“In this beautifully written, emotionally rich memoir… Mayfield’s close observation of the journey of refugees trying to make a new life abroad while desperately missing the homes they were forced to abandon is required reading in an age of increased turmoil surrounding the status of refugees worldwide.” — Publishers Weekly
“D. L. Mayfield’s voice aches like a psalmist’s; it sings out like the prophets of old. This book is not the next hot new thing. It is ancient wisdom, distilled from the daily grind, rendered in the vernacular of American life.” — Jonathan Wilson-Hartgrove, author of Strangers at My Door
“What is the good news? That is the central, vital question in Mayfield’s deeply felt essays. In a season of such great fear of “the other,” her observations and exhortations are especially timely. Mayfield’s heart is huge, her questions important. And at its best, her lovely prose pierced my soul.” — Jeff Chu, author of Does Jesus Really Love Me?
“In this beautiful, heartbreaking debut, Mayfield pulls back the curtain on her difficult life in the refugee community. A must-read for anyone who dreamt of changing the world for God …and instead discovered that life is much more charged with glory and brokenness than we ever knew.” — Addie Zierman, author of When We Were on Fire and Night Driving
“This winsome memoir captures the zeal and the vulnerability of Mayfield’s experience living and working among a community of Somali Bantu refugees in Portland, OR.” — Relevant Magazine
“Mayfield beautifully chronicles her earnest efforts to befriend her refugee neighbors and introduce them to God-only to find that she herself meets God in new, profound ways. Assimilate or Go Home is among the most refreshing books I have read in years: funny, wise, and convicting.” — Matthew Soerens, U.S. Director of Church Mobilization at World Relief and co-author of Seeking Refuge: On the Shores of the Global Refugee Crisis
“I hope Christians everywhere can follow Mayfield, like falling through the rabbit hole, into the strange and hidden world of refugees. Her daring prose pulls us into the poetics, the adventure, the ecology and the anguish of being a true neighbor today.” — Chris Hoke, author of Wanted: A Spiritual Pursuit Through Jail, Among Outlaws, and Across Borders
“I cannot get enough of D.L. Mayfield’s rich language, vivid storytelling, and nuanced perspective on faith, poverty, and the ‘ministry of cake,’ which has left me aching for the world she inhabits and the God she loves, and I’m better for it.” — Micha Boyett, author of Found: A Story of Questions, Grace, and Everyday Prayer
“Assimilate or Go Home is the least American book about Christianity I’ve read by an American evangelical. Like the gospels, it foregrounds the troubles of human frailty, of pain, of not-knowing. Here, Mayfield suggests, perhaps we can replace power with an imperfect attempt at love.” — Kyle Minor, author of Praying Drunk
This winsome memoir captures the zeal and the vulnerability of Mayfield’s experience living and working among a community of Somali Bantu refugees in Portland, OR.
In this beautiful, heartbreaking debut, Mayfield pulls back the curtain on her difficult life in the refugee community. A must-read for anyone who dreamt of changing the world for God …and instead discovered that life is much more charged with glory and brokenness than we ever knew.
Mayfield’s breakout book traces a journey from zealous youth to collegiate do-gooder to disillusioned doubter to chastened disciple. With her immersive storytelling… she reminds us that often enough, our trivial, messy ministries matter as kingdom work.
D. L. Mayfield’s voice aches like a psalmist’s; it sings out like the prophets of old. This book is not the next hot new thing. It is ancient wisdom, distilled from the daily grind, rendered in the vernacular of American life.
Jonathan Wilson-Hartgrove
Assimilate or Go Home is inconvenient and necessary, hopeful and unflinching, humble and wry; it is as ferocious as love. During this age of the Church when we too often worship worldly obvious success, we need to receive D.L. Mayfield’s ministry of subversive truth-telling.
Mayfield’s new book arrives at a difficult moment in American conversations about refugees, the future of Christianity, and the role of religion in an increasingly secular society. [The book] challenges many preconceptions about evangelicalism, missionary work, and what it means to live a life of social justice and faith.
I have loved watching D.L. Mayfield find her voice in the wild world of Christendom. On these pages it is clear that we are wounded healers, that the path to God is one of downward mobility, and that all the ground is level at the foot of the cross.
Mayfield beautifully chronicles her earnest efforts to befriend her refugee neighbors and introduce them to God-only to find that she herself meets God in new, profound ways. Assimilate or Go Home is among the most refreshing books I have read in years: funny, wise, and convicting.
What is the good news? That is the central, vital question in Mayfield’s deeply felt essays. In a season of such great fear of “the other,” her observations and exhortations are especially timely. Mayfield’s heart is huge, her questions important. And at its best, her lovely prose pierced my soul.
I cannot get enough of D.L. Mayfield’s rich language, vivid storytelling, and nuanced perspective on faith, poverty, and the ‘ministry of cake,’ which has left me aching for the world she inhabits and the God she loves, and I’m better for it.
Assimilate or Go Home is the least American book about Christianity I’ve read by an American evangelical. Like the gospels, it foregrounds the troubles of human frailty, of pain, of not-knowing. Here, Mayfield suggests, perhaps we can replace power with an imperfect attempt at love.
I hope Christians everywhere can follow Mayfield, like falling through the rabbit hole, into the strange and hidden world of refugees. Her daring prose pulls us into the poetics, the adventure, the ecology and the anguish of being a true neighbor today.
2016-05-25 The author's experiences working with refugees.Ever since her childhood, Mayfield yearned to be a missionary, spreading the Christian Gospel to far-flung parts of the world. She ended up focusing her work more locally in the poor neighborhoods of Portland, Oregon, but she and her husband also took up residence among Somali Bantu refugees and spent years forging relationships and doing community work. In the process, Mayfield found herself questioning her own motives and dedication, or even ability, to truly live among the poor and marginalized. What could have been a meaningfully introspective tale is instead a tiresome repetition of the author's thoughts and regrets. The book goes beyond being autobiographical and borders on self-obsession. Despite stories of refugees and others who have been through tremendous horrors and continue to struggle daily, everything returns to the author and her own personal trials. Even Mayfield's husband and children are relegated to the far background, having no real part to play in the drama of her quest for "downward mobility." The author's sanctimonious self-loathing is often cloying: "In our new apartment, our new neighborhood, we were thrilled as only white people can be, gentrifiers in every sense of the word." Throughout her story, she is satisfied to continue living the privileged life she despises and focusing on her own shortcomings as opposed to the problems of the people she is there to help: "I am not poor. I drink lattes during droughts, eat hamburgers during famines." Mayfield does not present herself as a missionary in any traditional sense; the faith aspect of her work comes in a distant third after her roles as activist and social worker. In fact, it seems that the further the author moves from her roots as a missionary, the more comfortable she becomes as a white woman living in a neighborhood of color. A limp testament to privileged self-discovery.