The attractions Roopa experienced and the fantasies she entertained as a teen shaped a male imagery that ensconced her subconscious. Insensibly, confident carriage came to be associated with the image of maleness in her mind-set. Her acute consciousness of masculinity only increased her vulnerability to it, making her womanliness crave for the maleness for its gratification.
However, as her father was constrained to help her in becoming a doctor, she opts to marry, hoping that Sathyam might serve her cause though the persona she envisioned as masculine, she found lacking in him. But as he fails to go with her idea, she becomes apathetic towards him, and insensibly sinks into her friend Sandhya’s embrace, for lesbian solace.
Soon, in a dramatic sequence of events, Tara, a suave call girl, tries to rope Roopa into her calling; Roopa herself loses her heart to Sandhya's beau Raja Rao, and Prasad, her husband’s friend falls for her. And as Prasad begins to induce Sathyam to be seduced by whores to worm his way into her affections, Roopa finds herself in a dilemma. However, as fate puts Raja Rao into Roopa’s arms in such a way as to lend novelty to fiction, this ‘novel’ nuances man-woman chemistry on one hand, and portrays woman-woman empathy on the other.
Who said the novel is dead; 'Benign Flame' raises the bar as vouched by -
The plot is quite effective and it’s a refreshing surprise to discover that the story will not trace a fall into disaster for Roopa, given that many writers might have habitually followed that course with a wife who strays into extramarital affairs - Spencer Critchley, Literary Critic, U.S.A.
The author has convinced the readers that love is something far beyond the marriage tie and the fulfillment love can be attained without marriage bondage. The author has achieved a minor revolution without any paraphernalia of revolution in the fourth part of the novel – The Quest, India.
The author makes free use of – not interior monologue as such, but – interior dialogue of the character with the self, almost resembling the dramatic monologue of Browning. Roopa, Sandhya, Raja Rao and Prasad to a considerable extent and Tara and Sathyam to a limited degree indulge in rationalization, trying to analyse their drives and impulses – The Journal of Indian Writing in English.
Overall, Benign Flame is a unique attempt at exploring adult relationships and sexuality in the contemporary middle-class. All the characters come alive with their cravings and failings, their love and their lust. Benign Flame blurs the lines and emphasizes that life is not all black and white - it encompasses the full spectrum of living - Indian Book Chronicle.
Chapters of the Saga
1. Ramaiah’s Family
2. Realities of Life
3. Hapless Hope
4. Turn at the Tether
5. Moorings of Marriage
6. World within the World
7. Roopa’s En Passant
8. Threshold of Temptation
9. Sathyam’s Surrender
10. Sandhya’s Sojourn
11. Match in the Making
12. Poignant Moment
13. Wedding Season
14. Veil of Fate
15. Naughty Nuptials
16. Tidings of Love
17. Tentative Moves
18. Fetishes of Fantasy
19. Curtain of Courtesy
20. Blueprint in the Offing
21. Enduring Longing
22. Villainy of Life
23. Playboy at Play
24. Scheming the Theme
25. Device of Deceit
26. Software of Detour
27. Tara’s Theory
28. Night of the Mates
29. A Brimming Romance
30. Euphoric Forays
31. Living the Dream
32. Chat at the Bar
33. Amour on Rein
34. Surge of a Merge
35. Date with Destiny
36. Threesome Sail
37. End of an Innings
38. Subdued Beginning
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|Age Range:||18 Years|
About the Author
BS Murthy is an Indian novelist, playwright, short story, non-fiction 'n articles writer, translator, a 'little' thinker and a budding philosopher in ‘Addendum to Evolution: Origins of the World by Eastern Speculative Philosophy’ that was originally published in The Examined Life On-Line Philosophy Journal, Vol. 05 Issue 18, Summer 2004.
Born on 27 Aug 1948 and schooled in letter-writing, by 1983, he started articulating his managerial ideas, in thirty-odd published articles. However, in Oct 1994, he began penning Benign Flame: Saga of Love with the ‘novel art' and continued his fictional endeavors in ‘plot and character’ driven novels, Jewel-less Crown: Saga of Life and Crossing the Mirage: Passing through youth.
Then entering the arena of non-fiction with a ‘novel’ narrative in Puppets of Faith: Theory of Communal Strife, possibly a new genre, he ventured into the zone of translations for versifying the Sanskrit epics, Vyasa’s Bhagvad-Gita (Treatise of self-help) and Valmiki’s Sundara Kãnda (Hanuman’s Odyssey) in contemporary English idiom.
Later, ascending Onto the Stage with Slight Souls and other stage and radio plays, he returned to fictional form with Glaring Shadow - A stream of consciousness novel and Prey on the Prowl - A Crime Novel to finally reach the short story horizon with Stories Varied - A Book of Short Stories.
And in the end, as a prodigal son, he returned to his mother tongue, Telugu, to craft the short story తప్పటడుగులు (Missteps).
While his fiction had emanated from his conviction that for it to impact readers, it should be the soulful rendering of characters rooted in their native soil but not the hotchpotch of local and alien caricatures sketched on a hybrid canvas, all his body of work was borne out of his passion for writing, matched only by his love for language, which is in the public domain in umpteen ebook sites.
Some of his published articles on management issues, general insurance topics, literary matters, and political affairs in The Hindu, The Economic Times, The Financial Express. The Purchase, The Insurance Times, Triveni , Boloji.com at https://independent.academia.edu/BulusuSMurthy
He, a graduate mechanical engineer from Birla Institute of Technology, Mesra, Ranchi, India, is a Hyderabad-based Insurance Surveyor and Loss Assessor since 1986.
He takes keen interest in politics of the day, has an ear for Carnatic and Hindustani classical music and had been a passionate Bridge player.
He's is married, to a housewife, with two sons, the elder one a PhD in Finance and the younger a Master in Engineering.
My ‘Novel’ Account of Human Possibility
Whenever I look at my body of work of ten books, the underlying human possibility intrigues me no end, and why not. I was born into a land-owning family in a remote village of Andhra Pradesh in India that is after the British had folded their colonial tents from there, but much before the rural education mechanism was geared up. It was thus the circumstances of my birth enabled me to escape from the tiresome chores of the primary schooling till I had a nine-year fill of an unbridled childhood, embellished by village plays and grandma’s tales, made all the more interesting by her uncanny ability for storytelling. As my maternal grandfather’s grandfather happened to be a poet laureate at the court of a princeling of yore, maybe their genes together strived to infuse the muses in me their progeny.
However, as the English plants that Lord Macaulay planted in the Indian soil hadn’t taken roots in its hinterland till then, it’s the native tongues that ruled the roost in the best part of the vast land, and in Andhra it was Telugu, the Italian of the East that held the sway. No wonder then, leave alone constructing a sentence on my own in English, whenever I had to read one, I used to be afflicted by stammer. Maybe, it was at the behest of the unseen hand of human possibility or owing to his own foresight that my father in time had shifted our family base to the cosmopolitan town of Kakinada to put me into the missionary McLaren High School in Class X. With that began my tryst with English, which, courtesy one of my maternal uncles, eventually led me to the continental fiction in translation that engaged me more, far more than the technical subjects I had to pursue for a career as a mechanical engineer.
While the Penguin classics inculcated in me a love for English language that is besides broadening my outlook of life, my nature enabled me to explore the possibilities of youth, and given that letter-writing was still in vogue then, I was wont to embellish my letters to friends and loved-ones with insights the former induced and emotions the latter infused. Clearly, all those letters that my novels carry owe more to my impulse to write them than to my muse’s need to express itself through them. Even as the fiction enabled me to handle the facts of life with fortitude, as life, for its part, chose to subject me to more of its vicissitudes, I continued tending my family and attending my job.
Fortuitously, when I was thirty-three, my mind and matter combined to explore the effect of the led on the leader, and when the resultant “Organizational ethos and good Leadership” was published in The Hindu, I experienced the thrill of, what is called, seeing one’s name in print. Encouraged, I continued to apply my mind on varied topics such as general management, materials management, general insurance, politics, and, not to speak of, life and literature resulting in some thirty published articles. But fiction was nowhere in the sight, nor I had any idea to turn into a novelist for Leo Tolstoy, Fyodor Dostoyevsky, Nikolai Gogol, Ivan Turgenev, Emily Zola, Gustav Flaubert et al are literary deities (I hadn’t read Marcel Proust and Robert Musil by then), and where was the question of a devotee envisioning himself as a deity.
But when I was forty-four, having been fascinated by the manuscript of satirical novel penned by one Bhibhas Sen, an Adman, with whom I had been on the same intellectual page for the past four years then, it occurred to me, ‘when he could, I can for sure’. It was as if Bhibhas had driven away the ghosts of the masters that came to shadow my muse but as life would have it, it was another matter that as he didn’t want to foul his novel by dragging it to ‘publishable length’, it remained in the limbo.
With my muse thus unshackled, I set to work on the skeletal idea of Benign Flame with the conviction that for fiction to impact readers, it should be the soulful rendering of characters rooted in their native soil, not the hotchpotch of local and foreign caricatures sketched on a hybrid canvas, the then norm of the Indian writing in English. Yet it took me a fortnight to get the inspiring opening sentence - “That winter night in the mid-seventies, the Janata Express was racing rhythmically on its tracks towards the coast of Andhra Pradesh. As its headlight pierced the darkness of the fertile plains, the driver honked the horn as though to awake the sleepy environs to the spectacle of the speeding train.”
From there on, it was as though a ‘novel’ chemistry had developed between my muse and my characters’ psyche that shaped its fictional course, and soon, I came to believe that I had something unique to offer to the world; so, not wanting to die till I gave it to it, I used to go to lengths to safeguard my life till I finished it with a ‘top of the world’ feeling. What one Spencer Critchley, an American critic, thought about my contribution – “It’s a refreshing surprise to discover that the story will not trace a fall into disaster for Roopa, given that many writers might have habitually followed that course with a wife who strays into extramarital affairs” - made me feel vindicated, though there were no takers to it among the Indian publishers and the Western agents.
So, I had no heart to bring my pen to any more paper (those were the pre-keyboard days) though my head was swirling with novel ideas, triggered by an examined life lived in an eventful manner. Sometime later, that was after I read a book of short stories presented to me; I had resumed writing due to a holistic reason. While it was the quality of Bhibhas’ satire that set me on a fictional track from which I was derailed by the publishers’ indifference, strangely, it was the lack of it in that book that once again spurred me onto the novel track to pursue the joy of writing for its own sake, and that led me to the literary stations of Crossing the Mirage and Jewel-less Crown. But in the wake of the hotly debated but poorly analyzed Godhra-Gujarat communal rioting in 2002, as I was impelled to examine the role religions play in social disharmony, my fictional course had taken a non-fiction turn with Puppets of Faith.
Then it was as if my muse, wanting me to lend my hand to other literary genres led me into the arena of translation, pushed me onto the ‘unknown’ stage, put me on a stream of consciousness, took me to crime scenes and dragged me into the by-lanes of short stories. However, it was Michael Hart, the founder of Project Gutenberg, who lent his e-hand to my books in search of readers. Who would have thought that life held such literary possibilities in English language for a rustic Telugu lad in rural Andhra even in post-colonial India? The possibilities of life are indeed novel, and seemingly my life has crystallized itself in my body of work before death could dissipate it.
My body of work of ten free ebooks, in varied genres, is in the public domain: https://g.co/kgs/2vJ7xT