Abortion continues to be a hot topic in politics, women’s rights, and medical practice. But for the eight to ten million American Christian women who have had one, abortion is a spiritual issue as well, raising questions of life and death, heaven and hell, grief and loss.
Writing from her own experience, Kim Ketola sheds light on one of the darkest and most neglected personal issues of our time: the widespread need for healing and spiritual recovery after abortion. “After abortion brought the worst trouble into my life I had ever known,” writes Ketola, “I just couldn’t see my way free to believe in God’s love.” With a compassionate heart, Ketola offers ten true stories of healing promise from the Bible to help women answer the most common spiritual torments they face: Is abortion a sin? Does God hate me? Where can I turn in my shame and distress? How could I ever tell anyone the truth? And more.
Inspired by Romans 6:4--“just as Christ was raised from the dead through the glory of the Father, we too may live a new life"--this is a definitive resource to help women see themselves and God anew and--finally--to find spiritual healing.
|Sold by:||Barnes & Noble|
|File size:||530 KB|
About the Author
For years,the evangelical church and its members have debated whether the Bible should be interpreted literally or symbolically in regards to the age of the earth. In their groundbreaking new book, In the Beginning . . . We Misunderstood, authors Johnny V. Miller and John M. Soden say that all these arguments have missed the point. Rather, what Christians really need to know is how to interpret the Bible in its original context.
Exposing the fallacies of trying to make the biblical text fit a specific scientific presupposition, Miller and Soden offer a new approach to interpreting Genesis 1 that explores the creation account based on how the original audience would have understood its teaching. First, the authors present a clear explanation of the past and present issues in interpreting the first chapter of the Bible. Second, Miller and Soden break down the creation account according to its historical and cultural context by comparing and distinguishing both the Egyptian and Mesopotamian settings. Finally, they explore common objections to help readers understand the significance that the creation account has for theology today.
Christians need not look any further than Genesis 1 to find clues to its meaning. Both irenic and bathed in Scripture, In the Beginning . . . We Misunderstood will equip every believer to navigate the creation wars, armed with biblically sound explanations.