E-Quake: A New Approach to Understanding the End Times Mysteries in the Book of Revelation

E-Quake: A New Approach to Understanding the End Times Mysteries in the Book of Revelation

by Jack W. Hayford, Charles F. Stanley
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E-Quake: A New Approach to Understanding the End Times Mysteries in the Book of Revelation 2 out of 5 based on 0 ratings. 1 reviews.
Guest More than 1 year ago
My rebuttals are extremely pointed, but are given with the deepest respect for the person and ministry of Pastor Jack Hayford. Problem one: Chapter two of E Quake focuses on worship as being the key to unlocking the vision. Pastor Jack mentions the struggling churches of Revelation 2 and 3, and rightly states that worship brings our focus onto Jesus, not methods, as the answer to any weakness present among His people. However, I disagree with the position he takes that the worshipful giving away of resources in a financially struggling congregation guarantees the overflow of God's provisional blessing. The story he tells to verify this doctrine takes place, as all such stories regarding the prosperity doctrine do, in an American church. He argues that his point is correct because it worked. Of course it 'worked!' But it doesn't 'work' in the other 95% of the world. The Lord's people in struggling third-world churches are no less loved by God than prosperous American churches, and they constantly give what little they have to support the Lord's work among them. We do these brothers and sisters wrong to mistake our privilege for entitlement! The Bible nowhere teaches that being godly insulates a person from suffering. In fact, the Bible does much to dispel that theological error. The book of Job soundly refutes such nonsense, as does Jesus Himself, Paul, James, and yes, even the book of Revelation. It isn't for nothing that God comforts His people in Revelation 7:16 by saying that in His Presence, they will never again suffer from hunger pangs, dehydration, or lack if shelter! Poverty is not a lack of faith. One of the most touching messages I ever heard came from a Ugandan minister who told our congregation how his people walk for several hours to come to church, wearing the one piece of clothing they own. They cry out to God in intercession for America, with tears streaming down their faces, because 'American Christians are a people of little obedience.' The Ugandan Christians intercede hungry much of the time, not because they are fasting, but because they don't have enough food to eat. These Christians know want. This minister has to answer very hard questions among his people, questions like, 'If Jesus loves me so much, why does my baby have no food?' Problem two: Pastor Jack gives several illustrations from his own ministry in chapter four of E Quake. It is to one of these examples that I desire to respond. I have been exposed to this particular illustration twice: at a function Jack Hayford spoke at, and in written form in E Quake. Both times it has disturbed me greatly. In no way do I question his sincerity or motives. I don't doubt that he is completely unaware that he speaks from an experience of privilege. Yet pain is caused by the supposition he promotes, and although it is unintentional and innocent, it hurts, nevertheless. His example is that a mechanic is a mechanic because God created him to be one. He does it because he loves it and wouldn't want to do anything else. He wasn't made to work in an office on Wall Street. Being a mechanic is his 'place' in the world. Ouch. People of means, that is, those who have the luxury of choosing for themselves what kind of job will let them feel fulfilled, no doubt applaud this saying. They could be engineers, bankers, or politicians at their whim or, if it so suits their desire, mechanics. It doesn't matter. They can pursue whatever they wish. They are privileged life has many options, none of which involves suffering. However, there is a different reality for those who were not born white, male, and privileged. In most cases, a mechanic or a waitress, day laborer, car wash attendant, etc., does the job they do not because they find fulfillment in it, not because they wouldn't want to work in a cushy office, and not because they love to sweat, but because they never had an opportunity to do any better. Unlike the privileged class, their parents