Faith, Reason, and Theosis
By George E. Demacopoulos (Editor), William J. Abraham (Contribution by), Peter C. Bouteneff (Contribution by), Carolyn Chau (Contribution by), Robert Glenn Davis (Contribution by), Stephen J. Davis (Contribution by), David Bentley Hart (Contribution by), Philip Kariatlis (Contribution by), Jean Porter (Contribution by), Andrew Prevot (Contribution by), Ashley M. Purpura (Contribution by), Kirsi Stjerna (Contribution by), Michele Watkins (Contribution by), Rowan Williams (Contribution by), Ashley M. Purpura (Editor), Aristotle Papanikolaou (Editor)
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By George E. Demacopoulos (Editor), William J. Abraham (Contribution by), Peter C. Bouteneff (Contribution by), Carolyn Chau (Contribution by), Robert Glenn Davis (Contribution by), Stephen J. Davis (Contribution by), David Bentley Hart (Contribution by), Philip Kariatlis (Contribution by), Jean Porter (Contribution by), Andrew Prevot (Contribution by), Ashley M. Purpura (Contribution by), Kirsi Stjerna (Contribution by), Michele Watkins (Contribution by), Rowan Williams (Contribution by), Ashley M. Purpura (Editor), Aristotle Papanikolaou (Editor)
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Theosis shapes contemporary Orthodox theology in two ways: positively and negatively. In the positive sense, contemporary Orthodox theologians made theosis the thread that bound together the various aspects of theology in a coherent whole and also interpreted patristic texts, which experienced a renaissance in the twentieth century, even in Orthodox theology. In the negative sense, contemporary theologians used theosis as a triumphalistic club to beat down Catholic and Protestant Christians...






















