Beginning with Jesus' birth, Ken Bailey leads you on a kaleidoscopic study of Jesus throughout the four Gospels. Bailey examines the life and ministry of Jesus with attention to the Lord's Prayer, the Beatitudes, Jesus' relationship to women, and especially Jesus' parables.
Through it all, Bailey employs his trademark expertise as a master of Middle Eastern culture to lead you into a deeper understanding of the person and significance of Jesus within his own cultural context. With a sure but gentle hand, Bailey lifts away the obscuring layers of modern Western interpretation to reveal Jesus in the light of his actual historical and cultural setting.
This entirely new material from the pen of Ken Bailey is a must-have for any student of the New Testament. If you have benefited from Bailey's work over the years, this book will be a welcome and indispensable addition to your library. If you are unfamiliar with Bailey's work, this book will introduce you to a very old yet entirely new way of understanding Jesus.
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About the Author
Kenneth E. Bailey (1930–2016) was an acclaimed author and lecturer in Middle Eastern New Testament studies. An ordained Presbyterian minister, he served as Canon Theologian of the Anglican Diocese of Pittsburgh. The author of more than 150 articles in English and in Arabic, his writings include Jesus Through Middle Eastern Eyes, The Good Shepherd, Open Hearts in Bethlehem: A Christmas Drama, and The Cross and the Prodigal.
Bailey spent forty years living and teaching in seminaries and institutes in Egypt, Lebanon, Jerusalem and Cyprus. For twenty of those years he was professor of New Testament and head of the Biblical Department of the Near East School of Theology in Beirut where he also founded and directed the Institute for Middle Eastern New Testament Studies. Bailey was also on the faculty of The Ecumenical Institute for Theological Research in Jerusalem.
Traveling around the globe to lecture and teach, Bailey spoke in theological colleges and seminaries in England (Oxford, Cambridge, Bristol) Ireland, Canada, Egypt, Finland, Latvia, Denmark, New Zealand, Australia, and Jerusalem. He was active as a Bible teacher for conferences and continuing education events in the Middle East, Europe, and North America, and he taught at Columbia, Princeton, and Fuller Seminary.
Table of Contents
IntroductionPart 1: The Birth of Jesus
1. The Story of Jesus' Birth: Luke 2:1-20
2. The Genealogy and Joseph the Just: Matthew 1:1-21
3. The Savior, the Wise Men and the Vision of Isaiah: Matthew 2:1-12; Isaiah 60:1-7
4. Herod's Atrocities, Simeon and Anna: Matthew 2:13-18; Luke 2:22-36Part 2: The Beatitudes
5. The Beatitudes 1: Matthew 5:1-5
6. The Beatitudes 2: Matthew 5:6-12Part 3: The Lord's Prayer
7. The Lord's Prayer: God Our Father: Matthew 6:5-9
8. The Lord's Prayer: God's Holiness: Matthew 6:9
9. The Lord's Prayer: God's Kingdom and Our Bread: Matthew 6:10-11
10. The Lord's Prayer: Our Sins and Evil: Matthew 6:12-13Part 4: Dramatic Actions of Jesus
11. The Call of Peter: Luke 5:1-11
12. The Inauguration of Jesus' Ministry: Luke 4:16-31
13. The Blind Man and Zacchaeus: Luke 18:35-19:11Part 5: Jesus and Women
14. Jesus and Women: An Introduction
15. The Woman at the Well: John 4:1-42
16. The Syro-Phoenician Woman: Matthew 15:21-28
17. The Lady Is Not for Stoning: John 7:53-8:11
18. The Woman in the House of Simeon the Pharisee: Luke 7:36-50
19. The Parable of the Widow and the Judge: Luke 18:1-8
20. The Parable of the Wise and Foolish Young Women: Matthew 25:1-13Part 6: Parables of Jesus
21. Introduction to the Parables
22. The Parable of the Good Samaritan: Luke 10:25-37
23. The Parable of the Rich Fool: Luke 12:13-21
24. The Parable of the Great Banquet: Luke 14:15-24
25. The Parable of the Two Builders: Luke 6:46-49
26. The Parable of the Unjust Steward: Luke 16:1-8
27. The Parable of the Pharisee and the Tax Collector: Luke 18:9-14
28. The Parable of the Compassionate Employer: Matthew 20:1-16
29. The Parable of the Serving Master: Luke 12:35-38
30. The Parable of Lazarus and the Rich Man: Luke 16:19-30
31. The Parable of the Pounds: Luke 19:11-27
32. The Parable of the Noble Vineyard Owner and His Son: Luke 20:9-18
What People are Saying About This
"Jesus Through Middle Eastern Eyes is intended, explains its author, 'to contribute new perspectives from the Eastern tradition which have rarely, if ever, been considered outside the Arabic-speaking Christian world.' Strictly speaking, of course, Kenneth Bailey does not offer new perspectives, but ideas frequently as old as the earliest church and as the ancient church fathers, that may well be new to many of his Western readership. Here is an imaginative, humorous reading of key Gospel passages, an engaged and engaging set of studies that emphasize the concrete world presupposed in the New Testament. Bailey is informed not only by faithful contemporary scholarship, but also by the great exegetes of the past, and shows his humility by offering alternative explanations of passages where these may be of help to the reader. His writing and argument are cogent to the ordinary reader, tackling problems for the contemporary church, without allowing twenty-first-century debates to dictate the scope of his discussion."
Edith M. Humphrey, William F. Orr Professor of New Testament, Pittsburgh Theological Seminary
"I have long been an admirer of Kenneth Bailey's helpful insights. As in his earlier works, his breadth of knowledge of Middle Eastern culture sheds rich light on numerous points in the Gospels, providing fresh perspectives and often illumining details we have rarely considered. He provokes those of us who depend mostly on ancient written sources to consider new approaches, often cohering with but often supplementing such research."
Craig Keener, professor of New Testament, Palmer Theological Seminary, and author of The IVP Bible Background Commentary: New Testament
"Kenneth Bailey's Jesus Through Middle Eastern Eyes is rich with interpretive and cultural insight. He sheds light on what is so often missed in most commentaries and books about Jesus written from a Western perspective. Indeed, Bailey's book provides the much-needed corrective to the dubious results of the Jesus Seminar, whose distorted Jesus is a product of Greco-Roman culture and literature, instead of the Judaic culture and literature of Palestine. Jesus Through Middle Eastern Eyes is easy to read--students and pastors will benefit from it tremendously--but there is also much for scholars."
Craig A. Evans, Payzant Distinguished Professor of New Testament, Acadia Divinity College, and author of Fabricating Jesus: How Modern Scholars Distort the Gospels
"Kenneth Bailey, a master storyteller and expert observer of Middle Eastern culture, applies his sixty years of experience living in this region to produce a groundbreaking work on Jesus' world. Bailey animates the Jewish cultural world of first-century Roman Palestine through clever, often humorous personal vignettes and observations of current Middle Eastern culture. The blurry outlines of enigmatic biblical characters such as King Herod or Zacchaeus take clearer shape, and unnamed women such as the Syro-Phoenician mother or the adulterous woman are painted with colorful, culturally sensitive strokes. Bailey offers a feast for the mind and heart in his brilliant discussion of the Lord's Prayer and Jesus' parables; each chapter has plenty to savor. Throughout, Bailey connects theological and christological significance to his cultural insights, producing an original, engaging study. Bailey's passion for the biblical story coupled with his conversational prose render Jesus Through Middle Eastern Eyes a captivating read for scholars, pastors and laypeople alike."
Lynn Cohick, associate professor of New Testament, Wheaton College
"While no book on Jesus and the Gospels can be perfect or final, writing any really good book on them places staggering demands on an interpreter. To name just seven: literary aptitude, linguistic competence, critical shrewdness, cultural sagacity, theological acumen, spiritual sensitivity and hermeneutical sophistication. In this highly stimulating study Kenneth Bailey manages to reflect them all, and more besides, in part because he stands on the shoulders of Middle Eastern interpreters whom few in the West can even read. This book will sharpen historical understanding, improve much preaching and fuel new scholarship. It may shed as much new Licht vom Osten ('light from the ancient East') on Gospel passages as we have seen since Deissmann's book by that title a century ago. And in all of this, Bailey keeps the cross and the message of his sources at the center where they belong."
Robert W. Yarbrough, associate professor and New Testament department chair, Trinity Evangelical Divinity School
"Learning to read Scripture through other people's cultural spectacles, as well as our own, always brings huge enrichment. Kenneth Bailey has done a fantastic job in enabling us to put on the spectacles of a Middle Eastern believer and to therefore gain new insights into what was always there in Scripture but not quite so clear when only viewed through our lenses."
Mary J. Evans, vice-principal emeritus, London School of Theology
"Among the many New Testament scholars interpreting the Gospels today, few offer new and dramatic insights like Kenneth E. Bailey. From a childhood in Egypt to a career working within the Middle East, Bailey has established himself as the premier cultural interpreter of the life of Jesus. Using insights from cultural anthropology and skilled exegesis, suddenly the Gospels come alive as the Middle Eastern stories that they are. Long after other scholars' books are forgotten, Bailey's work on the Gospels will continue to be a timeless resource into the world of Jesus. This newest volume, written for the nonspecialist, is a splendid place to begin. Jesus Through Middle Eastern Eyes is guaranteed to become a favorite on many Christians' bookshelves."
Gary M. Burge, professor of New Testament, Wheaton College & Graduate School
Most Helpful Customer Reviews
One of the most interesting and thought-provoking books I've read. The author's insights add so much to the interpretation of the texts they take on far more meaning and depth.
I'm surprised to be the first to review Dr. Bailey's book. This a useful, very accessible resource for anyone that would like to better understand the New Testament or the ministry of Jesus in its first century Middle Eastern context. Dr. Bailey spent his career in the Middle East, knows the culture, and enables the reader to catch the nuances of the gospels.
While not a page turner, Bailey's book is nevertheless brilliant. He spent forty years living and teaching in Egypt, Lebanon, Jerusalem and Cyprus and has extensive knowledge in Semitic languages and the culture of the Middle East. Bailey offers insights into the gospel narratives, parables, and culture that are incredibly insightful. He opens up a whole world of historical eastern interpretation by referencing ancient commentaries written in Arabic. This book is a valuable addition to only one with a love for biblical studies.
This book is a compilation of the author's previously published studies over a career lifetime of mostly New Testament passages. As such, it is rich with learning and insight. The reader should start with the introduction to learn the author's general approach and then dip into any part of the book to study a NT passage of interest: there are several parables, passages on women, the Beatitudes, and Lord's Prayer, and the Christmas story to choose from. Preachers seeking new angles on familiar passages, adult Bible Study groups, and the curious Bible reader will all find gems in this collection. At the conclusion of each passage exegesis, which is anywhere from 5 to 15 pages, the author provides a list of questions for Christians to think about and discuss. A college reading level and grounding in the Christian tradition are assumed. The author has lived his adult life in the Middle East and has scholarly resources at his fingertips. He is enthusiastic about his subject and conveys his passion well. He argues at various point that his readers would do well to learn the venerable and profound perspectives on scripture of Middle East Christians, perspectives that should be better known. However, the author's enthusiasm sometimes exceeds what can be reasonably claimed. He rightly advocates that contemporary Christians will benefit from how Middle Eastern eyes see traditional passages, but to state as he often does that this is the only right way to understand the passages, or that his interpretation is surely the best, goes too far.