The greatest Indian epic, one of the world's supreme masterpieces of storytelling
A sweeping tale of abduction, battle, and courtship played out in a universe of deities and demons, The Ramayana is familiar to virtually every Indian. Although the Sanskrit original was composed by Valmiki around the fourth century BC, poets have produced countless versions in different languages. Here, drawing on the work of an eleventh-century poet called Kamban, Narayan employs the skills of a master novelist to re-create the excitement he found in the original. A luminous saga made accessible to new generations of readers, The Ramayana can be enjoyed for its spiritual wisdom, or as a thrilling tale of ancient conflict.
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About the Author
R. K. Narayan (1906–2001), born and educated in India, was the author of fourteen novels, numerous short stories and essays, a memoir, and three retold myths. His work, championed by Graham Greene, who became a close friend, was often compared to that of Dickens, Chekhov, Faulkner, and Flannery O'Connor, among others.
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Table of Contents
About the Author
Chapter 1 - RAMA’S INITIATION
Chapter 2 - THE WEDDING
Chapter 3 - TWO PROMISES REVIVED
Chapter 4 - ENCOUNTERS IN EXILE
Chapter 5 - THE GRAND TORMENTOR
Chapter 6 - VALI
Chapter 7 - WHEN THE RAINS CEASE
Chapter 8 - MEMENTO FROM RAMA
Chapter 9 - RAVANA IN COUNCIL
Chapter 10 - ACROSS THE OCEAN
Chapter 11 - THE SIEGE OF LANKA
Chapter 12 - RAMA AND RAVANA IN BATTLE
Chapter 13 - INTERLUDE
Chapter 14 - THE CORONATION
R. K. NARAYAN was born on October 10, 1906, in Madras, South India, and educated there and at Maharaja’s College in Mysore. His first novel, Swami and Friends (1935), and its successor, The Bachelor of Arts (1937), are both set in the fictional territory of Malgudi, of which John Updike wrote, “Few writers since Dickens can match the effect of colorful teeming that Narayan’s fictional city of Malgudi conveys; its population is as sharply chiseled as a temple frieze, and as endless, with always, one feels, more characters round the corner.” Narayan wrote many more novels set in Malgudi, including The English Teacher (1945), The Financial Expert (1952), and The Guide (1958), which won him the Sahitya Akademi (India’s National Academy of Letters) Award, his country’s highest honor. His collections of short fiction include A Horse and Two Goats, Malgudi Days, and Under the Banyan Tree. Graham Greene, Narayan’s friend and literary champion, said, “He has offered me a second home. Without him I could never have known what it is like to be Indian.” Narayan’s fiction earned him comparisons to the work of writers including Anton Chekhov, William Faulkner, O. Henry, and Flannery O’Connor.
Narayan also published travel books, volumes of essays, the memoir My Days, and the retold legends Gods, Demons, and Others, The Ramayana, and The Mahabharata. In 1980 he was awarded the A. C. Benson Medal by the Royal Society of Literature, and in 1981 he was made an Honorary Member of the American Academy of Arts and Letters. In 1989 he was made a member of the Rajya Sabha, the nonelective House of Parliament in India.
R. K. Narayan died in Madras on May 13, 2001.
PENGUIN BOOKS Published by the Penguin Group Penguin Group (USA) Inc., 375 Hudson Street, New York, New York 10014, U.S.A.
Introduction copyright © Pankaj Mishra, 2006
eISBN : 978-0-143-03967-9
1. Rama (Hindu deity)—Fiction. 2. Epic literature, Tamil—Adaptations. I. Kampar, 9th cent.
In the summer of 1988 sanitation workers across North India went on strike. Their demand was simple: they wanted the federal government to sponsor more episodes of a television serial based on the Indian epic Ramayana (Romance of Rama). The serial, which had been running on India’s state-owned television channel for more than a year, had proved to be an extraordinarly popular phenomenon, with more than eighty million Indians tuning in to every weekly episode. Streets in all towns and cities emptied on Sunday mornings as the serial went on the air. In villages with no electricity people usually gathered around a rented television set powered by a car battery. Many bathed ritually and garlanded their television sets before settling down to watch Rama, the embodiment of righteousness, triumph over adversity.
When the government, faced with rising garbage mounds and a growing risk of epidemics, finally relented and commissioned more episodes of The Ramayana, not just the sanitation workers but millions of Indians celebrated. More than a decade and many reruns later, the serial continues to inspire reverence among Indians everywhere, and remains for many the primary mode of experiencing India’s most popular epic.
The reasons for this may not be immediately clear to an uninitiated outsider: the serial, cheaply made by a Bollywood filmmaker, abounds in ham acting and tinselly sets, and the long, white beards of its many wise, elderly men look perilously close to dropping off.
But it wasn’t so much its kitschy, Bollywood aspect that endeared the serialization to Indians as its invoking of what is easily the most influential narrative tradition in human history: the story of Rama, the unjustly exiled prince. It may be impossible to prove R. K. Narayan’s claim that every Indian “is aware of the story of The Ramayana in some measure or other.” But it will sound true to most Indians. Indeed, the popular appeal of the story of Rama among ordinary people distinguishes it from much of Indian literary tradition, which, supervised by upper-caste Hindus, has been forbiddingly elitist.
There is really no Western counterpart in either the Hellenic or Hebraic tradition to the influence that this originally secular story, transmitted orally through many centuries, has exerted over millions of people. The Iliad and The Odyssey are, primarily, literary texts, but not even Aesop’s fables or the often intensely moral Greek myths shape the daily lives of present-day inhabitants of Greece. In contrast, The Ramayana continues to have a profound emotional and psychological resonance for Indians.
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Most Helpful Customer Reviews
Excellent shortened version of The Ramayana, good for students and those interested in non-western mythology!
This is an epic poem I had to read for a college class. While the story is decent, this is a shortened prose version. A lot of the story only skims the surface- sometimes the editor will cut into the flow and paraphrase the rest to keep it moving. A good read if you want a general story of Rama- but it's better to seek out a less abridged edition. It's worth it for the full effect.