Reading Jaume Roig's Espill: Misogyny, Religion, and Readers' Annotations in Early Modern Print
What lessons did readers take from the Espill (The Mirror)?


This book examines key marginalia in sixteenth-century printed copies of the fictional, pedagogic tale about the alleged dangers of earthly women composed by Valencian physician Jaume Roig. Written in Catalan verse in approximately 1460, the Espill focuses on two main themes, misogyny and religious material, including the critique of religious personnel but also absolute praise of the Virgin Mary. More than 50 printed copies of the work exist today, an extraordinary number for the period.

The book argues that readers seemed to interpret contrasting secular misogyny and holy topics as harmonious, with the Espill's misogyny synchronizing with its religious message and materials. Readers appear to have considered the Espill as a guide, whether with regard to biblical stories and lessons, women's menstruation, or women's shameful character, and did not demonstrate outrage or perplexity about women's portrayal. The annotative evidence, previously overlooked, sheds light on misogyny's relationship to larger systems of power and on the broader connection between women's depiction in the Espill and in Isabel de Villena's proto-feminist Vita Christi, both of which derived from Valencia's same late fifteenth-century social and professional milieu.
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Reading Jaume Roig's Espill: Misogyny, Religion, and Readers' Annotations in Early Modern Print
What lessons did readers take from the Espill (The Mirror)?


This book examines key marginalia in sixteenth-century printed copies of the fictional, pedagogic tale about the alleged dangers of earthly women composed by Valencian physician Jaume Roig. Written in Catalan verse in approximately 1460, the Espill focuses on two main themes, misogyny and religious material, including the critique of religious personnel but also absolute praise of the Virgin Mary. More than 50 printed copies of the work exist today, an extraordinary number for the period.

The book argues that readers seemed to interpret contrasting secular misogyny and holy topics as harmonious, with the Espill's misogyny synchronizing with its religious message and materials. Readers appear to have considered the Espill as a guide, whether with regard to biblical stories and lessons, women's menstruation, or women's shameful character, and did not demonstrate outrage or perplexity about women's portrayal. The annotative evidence, previously overlooked, sheds light on misogyny's relationship to larger systems of power and on the broader connection between women's depiction in the Espill and in Isabel de Villena's proto-feminist Vita Christi, both of which derived from Valencia's same late fifteenth-century social and professional milieu.
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Reading Jaume Roig's <I>Espill</I>: Misogyny, Religion, and Readers' Annotations in Early Modern Print

Reading Jaume Roig's Espill: Misogyny, Religion, and Readers' Annotations in Early Modern Print

by Jean Dangler
Reading Jaume Roig's <I>Espill</I>: Misogyny, Religion, and Readers' Annotations in Early Modern Print

Reading Jaume Roig's Espill: Misogyny, Religion, and Readers' Annotations in Early Modern Print

by Jean Dangler

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Overview

What lessons did readers take from the Espill (The Mirror)?


This book examines key marginalia in sixteenth-century printed copies of the fictional, pedagogic tale about the alleged dangers of earthly women composed by Valencian physician Jaume Roig. Written in Catalan verse in approximately 1460, the Espill focuses on two main themes, misogyny and religious material, including the critique of religious personnel but also absolute praise of the Virgin Mary. More than 50 printed copies of the work exist today, an extraordinary number for the period.

The book argues that readers seemed to interpret contrasting secular misogyny and holy topics as harmonious, with the Espill's misogyny synchronizing with its religious message and materials. Readers appear to have considered the Espill as a guide, whether with regard to biblical stories and lessons, women's menstruation, or women's shameful character, and did not demonstrate outrage or perplexity about women's portrayal. The annotative evidence, previously overlooked, sheds light on misogyny's relationship to larger systems of power and on the broader connection between women's depiction in the Espill and in Isabel de Villena's proto-feminist Vita Christi, both of which derived from Valencia's same late fifteenth-century social and professional milieu.

Product Details

ISBN-13: 9781855664166
Publisher: Boydell & Brewer, Limited
Publication date: 06/17/2025
Series: ISSN
Pages: 192
Product dimensions: 6.14(w) x 9.21(h) x 0.00(d)

About the Author

JEAN DANGLER is Professor Emerita of Spanish at Tulane University. Her research interests include the history and theories of the body, the history of medicine, women in medieval Iberian literature and history, multicultural Iberia, and the global Middle Ages. She is the author of Mediating Fictions: Literature, Women Healers, and the Go-Between in Medieval and Early Modern Iberia (Bucknell UP, 2001), Making Difference in Medieval and Early Modern Iberia (U of Notre Dame P, 2005), and Edging toward Iberia (U of Toronto P, 2017). Edging toward Iberia challenged research methods and models by offering innovative ways to imagine nonmodern Iberian history and literature through the principles of network theory and World-Systems Analysis.

Table of Contents

List of Illustrations
Acknowledgements
Introduction
1. Historical and Critical Context
2. The Espill's Sixteenth-Century Editions and Printed Copies
3. Readers Reading the Espill
4. The Larger Gloss: Reading the Espill and the Vita Christi
Conclusion: Seven Theses
Bibliography
Index
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