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St. Thomas Aquinas (illustrated & annotated)
     

St. Thomas Aquinas (illustrated & annotated)

4.7 8
by G. K. Chesterton
 

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Your Special Illustrated & Annotated edition includes:

+ 11 Brand New Illustrations – in Chisel sequence™ - of St. Thomas Aquinas by generative artist Myron Henkmen!
+ Bibliography of G.K. Chesterton – Humanities – since 1980 – Harvard format for quick Research
+ Glossary of Traditional Catholic Terms

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Overview

Your Special Illustrated & Annotated edition includes:

+ 11 Brand New Illustrations – in Chisel sequence™ - of St. Thomas Aquinas by generative artist Myron Henkmen!
+ Bibliography of G.K. Chesterton – Humanities – since 1980 – Harvard format for quick Research
+ Glossary of Traditional Catholic Terms

Here is the Chesterton's brilliant "sketch" of the great Scholastic theologian and Doctor of the Church St. Thomas Aquinas, nicknamed 'dumb ox'

Chesterton's practical study serves as a refreshing antidote to dangerous aspects of modern society. He argues to restore true reason and rationality, to bring a measure of certainty where doubt and fear were sown by Luther and Voltaire, resulting in many of the horrors of the twentieth century.

Chesterton deals swiftly with both facism on the one hand and socialism on the other and many other issues of the day, offering a hope amongst the perils of empty materialism.

"Mr. Chesterton's volume on St. Thomas [is a] treatise of inestimable worth." --Leo McVay (1933 in Catholic Historical Review)

Product Details

ISBN-13:
9781928116073
Publisher:
I Am First
Publication date:
04/04/2014
Sold by:
Barnes & Noble
Format:
NOOK Book
Pages:
106
Sales rank:
950,727
File size:
2 MB

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St. Thomas Aquinas 4.8 out of 5 based on 0 ratings. 8 reviews.
Anonymous More than 1 year ago
I first read this book 5 years ago when taking an undergraduate course in mediaeval philosophy. At that time I was only passingly familiar with Chesterton and, despite faithful attendence in class, only noddingly familiar with Aquinas. Since that time I have come to understand both men in more depth, and since that time this little book has grown and shimmered until, much to my surprise, it has became one of my favourite books of all. All of the usual caveats about Chesterton's writing apply here: he cannot resist a digression, he cannot resist an alliterative allusion, he cannot resist a pun. He is so full of life that he is constantly threatening to spin out of control. He is not a scholar, he is not writing a sober appraisal, he is probably not sure of most of the biographical details of his subject (and he candidly admits to this dearth of dates and details). In spite of these defects, the book is a triumph. Toast it with your best wine. Chesterton, for me, is the embodiment of "A Man in Full"; he is the polar opposite of C.S. Lewis' "Men without Chests". He is so full of good sense, penetrating insight, sound moral judgement, and the joy of life that it is all spilling out in every direction. This is criticism in an old key; it is appreciative criticism; it is an encounter with a writer by an entire man, and not just by a theory. It is wonderfully refreshing. I don't know of anyone writing today in a similar vein. He brings all of his larger-than-life presence to bear on this account of the life (sort of) and thought of one of history's great minds. And on just what aspect of Thomas' thought does he focus? In one diabolically politically incorrect section near the end of the book he bellows out that "on a map like the mind of Aquinas the mind of Luther was barely a speck", and I'm sure that he would hasten to add that his little book suffers the same ignoble comparison. There is a great deal to Thomas that he, of necessity, leaves out. But what he does include is very astutely chosen, for he understands the basic structure of Thomas' thought and emphasizes the essentials. Thus there is a chapter on Thomas' argument with the Manicheans and his affirmation of the goodness of the world. He treats with great aplomb Thomas' notion of "being" and its relation to God. He does great honor to Thomas' mode of argumentation, to his sober balance and fair treatment of opponents. He is appreciative of the devotional side of Thomas, which does not come through explicitly in his philosophical writings but is important for an understanding of the man. I suppose it must be granted that the book is as much about Chesterton as it is about Aquinas. Those wanting a more straight-forward treatment should seek out one of Josef Pieper's books on Aquinas. But if you have any adventurous spirit, by all means read this book. It is written by a man who loves and understands his subject in his very bones, and who brings his subject to life in a way that is most uncanny. Five stars.
Anonymous More than 1 year ago
Amazing
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