The Chronological STUDY BIBLE
Thomas Nelson Copyright © 2008 Thomas Nelson, Inc.
All right reserved.
Chapter One EPOCH ONE
Before the Patriarchs
Humankind's earliest ancestors appear in what is called "prehistory"—before events were recorded. Then humans pioneered writing, and "history" began.
The Bible begins its story with the accounts of creation and of human kind's early history. The epoch extending from undatable creation to about 2000 B.C. witnessed the beginning both of life itself and of humankind's first civilizations. This is the time before the patriarchs Abraham, Isaac, and Jacob, long before Israel became a specific people. It is the time of humankind's earliest ancestors.
The very earliest part of this epoch is called "prehistory" because it covers the story of humans before there were recorded events. The advent of writing around 3000 B.C. eventually ended "prehistory," as humans began preserving information concerning their economies, laws, and religions. The various written documents of this period, including lists of kings, inscriptions from buildings, and historical epics, mark the start of the historical era.
ARCHAEOLOGY AND THE PAST
Archaeologists arrange historical and cultural evidence according to the most vital metal of each period, such as stone, copper, bronze, or iron. The earliest period, called the Stone Age, is divided into the Old Stone, Middle Stone, and New Stone ages. A later period, the Bronze Age, is also divided into the Early Bronze, Middle Bronze, and Late Bronze ages. The dates for these periods are approximate, of course, because cultural changes always come gradually. Very early dates are based on theories of evolution and geology, and interpreters of the Bible differ on how such dates relate to the creation accounts in Genesis.
The Old Stone Age is designated by the name "Paleolithic." It was an age of hunting and food-gathering. People lived in caves or temporary shelters. They made implements of flint or chipped stone, and subsisted from what they could gather from nature itself.
The Middle Stone Age is called the Mesolithic period. It was a transitional stage to a food-producing economy. During this period real settlements first appeared, and there was an evolution in the arts of civilization.
The New Stone Age, or Neolithic period, is distinguished by several advances. One of the most notable, the invention of pottery, divides the New Stone Age into a prepottery period (c. 8000–5500 B.C.) and a pottery period (c. 5500–4000 B.C.). Other developments included agriculture, textiles, and the domestication of animals.
The Copper-Stone Age, or Chalcolithic period, saw a transition to a significant use of copper. At some sites from this period, dwellings were underground, entered by shafts from the surface and connected by tunnels. Copper working was found in the many pits, ovens, and fireplaces common in such sites.
The Early Bronze Age is the period in which we leave "prehistory" and enter the "historical" period. This is the period in which written records appear. The Mesopotamians pioneered writing, but Egypt was quick to recognize the benefits of it. At the site of Arad in Palestine, archaeologists have uncovered a potsherd bearing the signature of Narmer, who is often identified with Menes, the pharaoh of Egypt's first dynasty.
THE PEOPLES AND GROUPS
The story of the Bible is linked with the histories of two great lands: Mesopotamia and Egypt. In Mesopotamia two different cultures developed, one in the south and the other in the north.
The earliest known inhabitants of Mesopotamia lived in the southern part, the land of Sumer or southern Babylonia. Known as Sumerians, this culture greatly influenced all of the ancient Near East, including the Israelites. The Sumerians developed a township system of government, consisting of city-states, in which the temple of the local deity was the center of economic, cultural, and religious life.
In northern Babylonia lived the Accadians. This culture took its name from the town of Agade, also known as Accad. The Accadian culture did not develop the independent city-state system of the south, but seems to have existed as a single territory. While there were temples, the palace and household played the more important role in the Accadian economy. Around 2300 B.C. a northerner named Sargon of Agade was able to unify north and south Babylonia.
Egypt was a land divided into two kingdoms: Lower Egypt around the Nile Delta and Upper Egypt of the Nile Valley. Egypt's pre history or predynastic period witnessed the development of rulership by pharaohs. This period ended around 3000 B.C. with the unification of Lower and Upper Egypt by the ruler Menes, resulting in the First Dynasty. During the following Archaic period, the country came to accept a divine monarchy in which the pharaoh was considered the incarnation of the sky god Horus. Later pharaohs of the Old Kingdom, beginning about 2700 B.C., became famous for their pyramids.
THE BIBLICAL LITERATURE
The Book of Genesis is usually divided at Gen. 12, where the story of the patriarch Abraham begins. The chapters of Gen. 1—11, which concern the time before the patriarchs, are called "primeval history" because they relate the first ages of the world. Primeval history tells of a time much different from what the patriarchs would later experience, and from what humans experience now.
The major narratives of this primeval history give an account of creation, a great Flood, and the tower at Babel. The creation account (Gen. 1—3) describes the creation of all things, including humankind. The newly created humans rebel against God, resulting in their expulsion from the Garden of Eden. The Flood account (Gen. 6—9) tells of the continued evil in human hearts, the Flood, and God's judgment upon humanity. The redemption of Noah's family offers a new beginning. Following the Flood, Gen. 11 narrates the spread of the human race and its arrogant attempt to build a tower to the heavens. God confuses their languages, forcing them to disperse.
THE BEGINNINGS OF HUMAN CIVILIZATION
Biblical and secular historians agree that human civilization began in the ancient Near East. The earliest large communities developed in Mesopotamia (modern Iraq and Iran) and in Egypt. Palestine, where biblical Israel is found, lies along the best road between Mesopotamia and Egypt, and so the Bible's own history appropriately begins with these two civilization centers.
The task of assigning specific dates to this ancient history is difficult and uncertain, but scholars have placed the first human settlements as early as 7,000 to 8,000 years before Christ. Although dating the early events of civilization is elusive, we can at least follow the general stages by which human communities developed.
Advances in technology made it possible for humans to live in large communities. First they developed stone tools, then discovered how to make clay vessels, how to extract and use copper ore, and, by about 3000 B.C., how to use bronze. In terms of food and support, humans moved from small family groups hunting and gathering their food to larger nomadic clans tending domesticated animals. Farming developed next, and by 3000 B.C. people in Mesopotamia and Egypt were using sophisticated irrigation techniques to harness the regular floods of the Tigris, Euphrates, and Nile rivers. Now for the first time, food could be produced in large supply, enough to support cities and even empires.
The period from 3000 to 2000 B.C. (called the Early Bronze Age) saw the development of several such empires: the civilizations of Sumer, Accad, and Ur in Mesopotamia and the Old Kingdom of Egypt. Towering monuments testify to the amazing technological sophistication of these cultures. This was the age of the great pyramids in Egypt and of similar structures in Mesopotamia, called ziggurats. These ancient peoples worshiped many gods: gods of light, darkness, skies, seas, the land, the sun, the moon and stars, plants, and animals. Ancient writings from this time describe not only these gods, but also the creation of the world and a great flood.
The Book of Genesis
The Old Testament as a whole chronicles the history of the nation of Israel. This nation does not emerge as an entity, though, until the Book of Exodus, when God appears to the twelve tribes at Sinai. Genesis, then, is the prologue to the history of Israel. Chapters 1—11 tell about the creation and earliest history of all humankind, and chs. 12—50 describe God's working within the chosen family of Abraham, from whom Israel descended.
Within the theological narratives of Gen. 1—11 are several brief comments that reflect the advancing civilizations of Mesopotamia and Egypt. There are conflicts between hunters and shepherds and between shepherds and farmers. Humans develop technology and craftsmanship and establish the first cities. Chapter 11 describes humanity's technical skill (and vaulting ambition) in its account of a tower, or ziggurat, in the plains of Shinar (Mesopotamia). As in the Mesopotamian and Egyptian writings, there are stories of creation and of a worldwide flood.
Genesis, along with the books of Exodus through Deuteronomy, has traditionally been attributed to Moses. Many scholars retain this view today, but others, noting abrupt changes in vocabulary and style and certain perspectives that appear to come from a later time, argue that the book contains several sources and traditions, some much older than others. In either case, whether written entirely by Moses or composed from 900 to 400 B.C. of various ancient strands, the Book of Genesis is a recounting of Israel's origins by one who knew that all this was leading to God's choice of Israel as "a special treasure ... above all people" (Ex. 19:5).
Genesis The Story of Creation
1:1 In the beginning God created the heavens and the earth. 2 The earth was with out form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters.
3 Then God said, "Let there be light"; and there was light. 4 And God saw the light, that it was good; and God divided the light from the darkness. 5 God called the light Day, and the dark ness He called Night. So the evening and the morning were the first day.
6 Then God said, "Let there be a firmament in the midst of the waters, and let it divide the waters from the waters." 7 Thus God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so. 8 And God called the firmament Heaven. So the evening and the morning were the second day.
9 Then God said, "Let the waters under the heavens be gathered together into one place, and let the dry land appear"; and it was so. 10 And God called the dry land Earth, and the gathering together of the waters He called Seas. And God saw that it was good.
11 Then God said, "Let the earth bring forth grass, the herb that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the earth"; and it was so. 12 And the earth brought forth grass, the herb that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And God saw that it was good. 13 So the evening and the morning were the third day.
14 Then God said, "Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and sea sons, and for days and years; 15 and let them be for lights in the firmament of the heavens to give light on the earth"; and it was so. 16 Then God made two great lights: the greater light to rule the day, and the lesser light to rule the night. He made the stars also. 17 God set them in the firmament of the heavens to give light on the earth, 18 and to rule over the day and over the night, and to divide the light from the darkness. And God saw that it was good. 19 So the evening and the morning were the fourth day.
20 Then God said, "Let the waters abound with an abundance of living creatures, and let birds fly above the earth across the face of the firmament of the heavens." 21 So God created great sea creatures and every living thing that moves, with which the waters abounded, according to their kind, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, "Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth." 23 So the evening and the morning were the fifth day.
24 Then God said, "Let the earth bring forth the living creature according to its kind: cattle and creeping thing and beast of the earth, each according to its kind"; and it was so. 25 And God made the beast of the earth according to its kind, cattle according to its kind, and everything that creeps on the earth according to its kind. And God saw that it was good.
26 Then God said, "Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth." 27 So God created man in His own image; in the image of God He created him; male and female He created them. 28 Then God blessed them, and God said to them, "Be fruitful and multiply; fill the earth and sub due it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth."
29 And God said, "See, I have given you every herb that yields seed which is on the face of all the earth, and every tree whose fruit yields seed; to you it shall be for food. 30 Also, to every beast of the earth, to every bird of the air, and to everything that creeps on the earth, in which there is life, I have given every green herb for food"; and it was so. 31 Then God saw everything that He had made, and indeed it was very good. So the evening and the morning were the sixth day.
2 1 Thus the heavens and the earth, and all the host of them, were finished. 2 And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. 3 Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.
4 This is the history of the heavens and the earth when they were created, in the day that the LORD God made the earth and the heavens, 5 before any plant of the field was in the earth and before any herb of the field had grown. For the LORD God had not caused it to rain on the earth, and there was no man to till the ground; 6 but a mist went up from the earth and watered the whole face of the ground.
7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.
Life in God's Garden
8 The Lord God planted a garden east ward in Eden, and there He put the man whom He had formed. 9 And out of the ground the LORD God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.
10 Now a river went out of Eden to water the garden, and from there it parted and became four riverheads. 11 The name of the first is Pishon; it is the one which skirts the whole land of Havilah, where there is gold. 12 And the gold of that land is good. Bdellium and the onyx stone are there. 13 The name of the second river is Gihon; it is the one which goes around the whole land of Cush. 14 The name of the third river is Hiddekel; it is the one which goes toward the east of As syria. The fourth river is the Euphrates.
15 Then the Lord God took the man and put him in the garden of Eden to tend and keep it. 16 And the Lord God commanded the man, saying, "Of every tree of the garden you may freely eat; 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die."
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