1-2 Timothy, Titus
By Annette Bourland Huizenga, Barbara E. Reid OP (Editor), Jouette M. Bassler (Contribution by), Colleen Conway (Contribution by), Eloy Escamilla (Contribution by), Eh Tar Gay (Contribution by), Jennifer A. Glancy (Contribution by), Ekram Kachu (Contribution by), Marianne Bjelland Kartzow (Contribution by), Emerson Powery (Contribution by), Anna Rebecca Solevåg (Contribution by), Wolfgang Stegemann (Contribution by), Jay Twomey (Contribution by), Elijah Zehyoue (Contribution by)
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By Annette Bourland Huizenga, Barbara E. Reid OP (Editor), Jouette M. Bassler (Contribution by), Colleen Conway (Contribution by), Eloy Escamilla (Contribution by), Eh Tar Gay (Contribution by), Jennifer A. Glancy (Contribution by), Ekram Kachu (Contribution by), Marianne Bjelland Kartzow (Contribution by), Emerson Powery (Contribution by), Anna Rebecca Solevåg (Contribution by), Wolfgang Stegemann (Contribution by), Jay Twomey (Contribution by), Elijah Zehyoue (Contribution by)
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The author of 1 Timothy, 2 Timothy, and Titus argues in favor of a “traditional” Greco-Roman gender ideology: that because men and women are biologically different, they ought to behave differently in the family and society. His gender-specific beliefs carry over into his teachings for the house churches, where only free married men are eligible to serve as leaders, teachers, and preachers, while women are expected to take up the subordinate female domestic roles of wife, mother, and househ...






















