Fundamentalism or Tradition: Christianity after Secularism
By Aristotle Papanikolaou (Editor), George E. Demacopoulos (Editor), R. Scott Appleby (Contribution by), Nikolaos Asproulis (Contribution by), Brandon Gallaher (Contribution by), Paul J. Griffiths (Contribution by), Vigen Guroian (Contribution by), Dellas Oliver Herbel (Contribution by), Edith M. Humphrey (Contribution by), Nadieszda Kizenko (Contribution by), Wendy Mayer (Contribution by), Brenna Moore (Contribution by), Graham Ward (Contribution by), Darlene Fozard Weaver (Contribution by)
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By Aristotle Papanikolaou (Editor), George E. Demacopoulos (Editor), R. Scott Appleby (Contribution by), Nikolaos Asproulis (Contribution by), Brandon Gallaher (Contribution by), Paul J. Griffiths (Contribution by), Vigen Guroian (Contribution by), Dellas Oliver Herbel (Contribution by), Edith M. Humphrey (Contribution by), Nadieszda Kizenko (Contribution by), Wendy Mayer (Contribution by), Brenna Moore (Contribution by), Graham Ward (Contribution by), Darlene Fozard Weaver (Contribution by)
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Traditional, secular, and fundamentalist—all three categories are contested, yet in their contestation they shape our sensibilities and are mutually implicated, the one with the others. This interplay brings to the foreground more than ever the question of what it means to think and live as Tradition. The Orthodox theologians of the twentieth century, in particular, have emphasized Tradition not as a dead letter but as a living presence of the Holy Spirit. But how can we discern Tradition a...






















