You know those “mmmmm…” moments? You’re reading a pretty good book and then suddenly you stumble upon that one paragraph. It’s a paragraph so rich and profound that you find yourself reaching for the nearest underlining device before you know what hit you.
A. W. Tozer was famous for embedding such paragraphs in all of his writing. Gems from Tozer is a collection of the “mmmmm…” paragraphs from Tozer’s most popular books, booklets, and leaflets. So, you can get the best nuggets of wisdom from over twenty sources in one profundity-packed volume.
And these gems are organized by topic so you can focus on what’s most relevant to you. Whether you want to learn more about worship, the Holy Spirit, or the pursuit of God, you’ll find concise and timeless wisdom herein.
Discover Tozer’s greatest treasures today.
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About the Author
A.W. TOZER began his lifelong pursuit of God at the age of seventeen after hearing a street preacher in Akron, Ohio. A self-taught theologian, Tozer was a pastor, writer and editor whose powerful use of words continues to grip the intellect and stir the soul of today's reader. Among his best-loved books are the classics The Pursuit of God and The Attributes of God.
Read an Excerpt
Gems from Tozer
By A. W. Tozer
Moody PublishersCopyright © 1979 Christian Publications, Inc.
All rights reserved.
THE KNOWLEDGE AND PURSUIT OF THE MOST HIGH
The gradual disappearance of the idea and feeling of majesty from the Church is a sign and a portent. Our God has now become our servant to wait on our will. "The Lord is my shepherd," we say, instead of "The Lord is my shepherd," and the difference is as wide as the world.
The Church has surrendered her once lofty concept of God and has substituted for it one so low, so ignoble, as to be utterly unworthy of thinking, worshipping men.
The low view of God entertained almost universally among Christians is the cause of a hundred lesser evils everywhere among us. A whole new philosophy of the Christian life has resulted from this one basic error in our religious thinking.
The world is perishing for lack of the knowledge of God and the Church is famishing for want of His Presence.
To most people God is an inference, not a reality. He is a deduction from evidence which they consider adequate, but He remains personally unknown to the individual. For millions of Christians God is no more real than He is to the non-Christian.
Over against all this cloudy vagueness stands the clear Scriptural doctrine that God can be known in personal experience. A loving Personality dominates the Bible.
But why do the very ransomed children of God know so little of that habitual conscious communion with God which the Scriptures seem to offer? The answer is our chronic unbelief. God and the spiritual world are real. But sin has so clouded the lenses of our hearts that we cannot see. The great unseen Reality is God.
As we begin to focus upon God the things of the spirit will take shape before our inner eyes. Obedience to the word of Christ will bring an inward revelation of the Godhead (John 14:21–23). A new God-consciousness will seize upon us and we shall begin to taste and hear and inwardly feel the God who is our life and our all. God will become to us the great All, and His Presence the glory and wonder of our lives.
In Christ and by Christ, God effects complete self-disclosure, although He shows Himself not to reason but to faith and love. Faith is an organ of knowledge, and love an organ of experience. God came to us in the incarnation; in atonement He reconciled us to Himself, and by faith and love we enter and lay hold on Him.
Love and faith are at home in the mystery of the Godhead. Let reason kneel in reverence outside.
Satan's first attack upon the human race was his sly effort to destroy Eve's confidence in the kindness of God. From that day, men have had a false conception of God. Nothing twists and deforms the soul more than a low or unworthy conception of God. The God of the Pharisees was not a God easy to live with.
From a failure properly to understand God comes a world of unhappiness among good Christians even today. The Christian life is thought to be a glum, unrelieved cross-carrying under the eye of a stern Father who expects much and excuses nothing. The truth is that God is the most winsome of all beings and His service one of unspeakable pleasure. He loves us for ourselves and values our love more than galaxies of new created worlds.
Unfortunately many Christians cannot get free from their perverted notions of God, and these notions poison their hearts and destroy their inward freedom. These friends serve God grimly, as the elder brother did, doing what is right without enthusiasm and without joy.
How good it would be if we could learn that God is easy to live with.
God has not bowed to our nervous haste nor embraced the methods of our machine age. The man who would know God must give time to Him.
All of God's acts are consistent with all of His attributes. All that God does agrees with all that God is, and being and doing are one in Him. He cannot act out of character with Himself.
I think it might be demonstrated that almost every heresy that has afflicted the church through the years has arisen from believing about God things that are not true, or from over-emphasizing certain true things so as to obscure other things equally true. To magnify any attribute to the exclusion of another is to head straight for one of the dismal swamps of theology, and yet we are all constantly tempted to do just that.
For instance, the Bible teaches that God is love; some have interpreted this in such a way as virtually to deny that He is just, which the Bible also teaches. Others press the Biblical doctrine of God's goodness so far that it is made to contradict His holiness. Or they make His compassion cancel out His truth. Still others understand the sovereignty of God in a way that destroys or at least greatly diminishes His goodness and love.
We can hold a correct view of truth only by daring to believe everything God has said about Himself. It is a grave responsibility that a man takes upon himself when he seeks to edit out of God's self-revelation such features as he in his ignorance deems objectionable.
The Persons of the Godhead never work separately. Every act of God is done by all three Persons.
What peace it brings to the Christian's heart to realize that our Heavenly Father never differs from Himself. In coming to Him at any time we need not wonder whether we shall find Him in a receptive mood. He is always receptive to misery and need, as well as to love and faith. He does not keep office hours nor set aside periods when He will see no one. Neither does He change His mind about anything. God never changes moods or cools off in His affections or loses enthusiasm.
God will not compromise and He need not be coaxed. He cannot be persuaded to alter His Word nor talked into answering selfish prayer. In all our efforts to find God, to please Him, to commune with Him, we should remember that all change must be on our part. "I am the Lord, I change not." We have but to meet His clearly stated terms, bring our lives into accord with His revealed will, and His infinite power will become instantly operative toward us in the manner set forth through the gospel in the Scriptures of truth.
"I am that I am," says God, "I change not." As the sailor locates his position on the sea by "shooting" the sun, so we may get our moral bearings by looking at God. We must begin with God.
Much of our difficulty as seeking Christians stems from our unwillingness to take God as He is and adjust our lives accordingly. We insist upon trying to modify Him and to bring Him nearer to our own image. The flesh whimpers against the rigor of God's inexorable sentence and begs like Agag for a little mercy, a little indulgence of its carnal ways. It is no use. We can get a right start only by accepting God as He is and learning to love Him for what He is. As we go on to know Him better we shall find it a source of unspeakable joy that God is just what He is.
How completely satisfying to turn from our limitations to a God who has none. Eternal years lie in His heart. For Him time does not pass, it remains; and those who are in Christ share with Him all the riches of limitless time and endless years. God never hurries. There are no deadlines against which He must work. Only to know this is to quiet our spirits and relax our nerves. For those out of Christ, time is a devouring beast.
The Christian man possesses God's own life and shares His infinitude with Him. In God there is life enough for all and time enough to enjoy it. His love is boundless.
If faith is the gaze of the heart at God, and if this gaze is but the raising of the inward eyes to meet the all-seeing eyes of God, then it follows that it is one of the easiest things possible to do. It would be like God to make the most vital thing easy and place it within the range of possibility for the weakest and poorest of us.
To know God is at once the easiest and the most difficult thing in the world. It is easy because the knowledge is not won by hard mental toil, but is something freely given. As sunlight falls on the open field, so the knowledge of the holy God is a free gift to men who are open to receive it. But this knowledge is difficult because there are conditions to be met and the obstinate nature of fallen man does not take kindly to them.
The Christian conception of God current in these middle years of the twentieth-century is so decadent as to be utterly beneath the dignity of the Most High God and actually to constitute for professed believers something amounting to a moral calamity.
With our loss of the sense of majesty has come the further loss of religious awe and consciousness of the divine Presence. We have lost our spirit of worship and our ability to withdraw inwardly to meet God in adoring silence.CHAPTER 2
THE MISSING JEWEL OF WORSHIP
We are called to an everlasting preoccupation with God.
God is spirit and they that worship Him must worship Him in spirit and in truth. Only the Holy Spirit can enable a fallen man to worship God acceptably. As far as that's concerned, only the Holy Spirit can pray acceptably; only the Holy Spirit can do anything acceptably.
Man was made to worship God. God gave man a harp and said, "Here above all the creatures that I have made and created I have given you the largest harp ... you can worship Me in a manner that no other creature can." And when he sinned man took that instrument and threw it down in the mud.
Why did Christ come? In order that He might make worshippers out of rebels. We were created to worship. Worship is the normal employment of moral beings. Worship is a moral imperative. Worship is the missing jewel in modern evangelicalism.
I want to define worship, and here is where I want to be dogmatic. Worship means "to feel in the heart." A person that merely goes through the form and does not feel anything is not worshipping.
Worship also means to "express in some appropriate manner" what you feel. And what will be expressed? "A humbling but delightful sense of admiring awe and astonished wonder." It is delightful to worship God, but it is also a humbling thing.
Now what are the factors that you will find present in worship? First there is boundless confidence. You cannot worship a Being you cannot trust. Then there is admiration, that is, appreciation of the excellency of God. Fascination is another element in true worship; to be filled with moral excitement; to be captivated and charmed and entranced with who God is, and struck with astonished wonder at the inconceivable elevation and magnitude and splendor of Almighty God. Next is adoration; to love God with all the power within us; to love God with fear and wonder and yearning and awe. At times this will lead us to breathless silence.
The God of the modern evangelical rarely astonishes anybody. He manages to stay pretty much within the constitution. Never breaks over our bylaws. He's a very well-behaved God and very denominational and very much one of us, and we ask Him to help us when we're in trouble and look to Him to watch over us when we're asleep. The God of the modern evangelical isn't a God I could have much respect for. But when the Holy Ghost shows us God as He is we admire Him to the point of wonder and delight.
Worship ... rises or falls with our concept of God; that is why I do not believe in these half-converted cowboys who call God the Man Upstairs. I do not think they worship at all because their concept of God is unworthy of God and unworthy of them. And if there is one terrible disease in the Church of Christ, it is that we do not see God as great as He is. We're too familiar with God.
Worship is pure or base as the worshipper entertains high or low thoughts of God. We tend by a secret law of the soul to move toward our mental image of God.
We're here to be worshippers first and workers only second. We take a convert and immediately make a worker out of him. God never meant it to be so. God meant that a convert should learn to be a worshipper, and after that he can learn to be a worker. The work done by a worshipper will have eternity in it.
Labor that does not spring out of worship is futile and can only be wood, hay and stubble in the day that shall try every man's works.
It is rarely that we find anyone aglow with personal love for Christ. This love as a kind of moral fragrance is ever detected upon the garments of the saints. The list of fragrant saints is long. It includes men and women of every shade of theological thought within the bounds of the orthodox Christian faith. This radiant love for Christ is to my mind the true test of catholicity, the one sure proof of membership in the church universal.CHAPTER 3
MAN CREATED TO BE THE DWELLING PLACE OF GOD
Deep inside every man there is a private sanctum where dwells the mysterious essence of his being. This far-in reality is that in the man which is what it is of itself, without reference to any other part of the man's complex nature. It is the man's "I am," a gift from the I AM who created him.
The deep-in human entity of which we speak is called in the Scriptures the spirit of man (1 Cor. 2:11). As God's self-knowledge lies in the eternal Spirit, so man's self-knowledge is by his own spirit, and his knowledge of God is by the direct impression of the Spirit of God upon the spirit of man. The importance of all this cannot be overestimated as we think and study and pray.
From man's standpoint the most tragic loss suffered in the Fall was the vacating of this inner sanctum by the Spirit of God. There God planned to rest and glow with moral and spiritual fire. Man by his sin forfeited this indescribably wonderful privilege and must now dwell there alone.
By the mysterious operation of the Spirit in the new birth, that which is called by Peter "the divine nature" enters the deep-in core of the believer's heart and establishes residence there. Such a one is a true Christian, and only such.
An infinite God can give all of Himself to each of His children. He does not distribute Himself that each may have a part, but to each one He gives all of Himself as fully as if there were no others.
One cause of the decline in the quality of religious experience among Christians these days is the neglect of the doctrine of the inward witness.
One distinguishing mark of those first Christians was a supernatural radiance that shined out from within them. The sun had come up in their hearts and its warmth and light made unnecessary any secondary sources of assurance. They had the inner witness. It is obvious that the average evangelical Christian today is without this radiance. Instead of the inner witness we now substitute logical conclusions drawn from texts.
The world's own prophets, the unbelieving psychologists (those eyeless seekers who seek for a light which is not God's light) have been forced to recognize at the bottom of religious experience this sense of something there. But better far is the sense of Someone there. It was this that filled with abiding wonder the first members of the Church of Christ. The solemn delight which those early disciples knew sprang straight from the conviction that there was One in the midst of them. How wonderful is this sense of Someone there. It makes religion invulnerable to critical attack. It secures the mind against collapse under the battering of the enemy. They who worship the God who is present may ignore the objections of unbelieving men. What they see and hear overwhelms their doubts and confirms their assurance beyond the power of argument to destroy. Nothing can take the place of the touch of God in the soul and the sense of Someone there. Where true faith is, the knowledge of God will be given as a fact of consciousness altogether apart from the conclusions of logic. The spiritual giants of old experienced God.
We are only now emerging from a long ice age during which an undue emphasis was laid upon objective truth at the expense of subjective experience.
Wise leaders should have known that the human heart cannot exist in a vacuum. If Christians are forbidden to enjoy the wine of the Spirit they will turn to the wine of the flesh for enjoyment. Our teachers took away our right to be happy in God and the human heart wreaked its terrible vengeance by going on a fleshly binge from which the evangelical Church will not soon recover, if indeed it ever does. Christ died for our hearts and the Holy Spirit wants to come and satisfy them.
One quality belonging to the Holy Spirit, of great interest and importance to every seeking heart, is penetrability. He can penetrate matter, such as the human body; He can penetrate mind; He can penetrate another spirit such as the human spirit. He can achieve complete penetration of and actual inter-mingling with the human spirit. He can invade the human heart and make room for Himself without expelling anything essentially human. The integrity of the human personality remains unimpaired. Only moral evil is forced to withdraw.
A man by his sin may waste himself, which is to waste that which on earth is most like God. This is man's greatest tragedy, God's heaviest grief.
Sin has many sides and many ramifications. It is like a disease with numberless complications, any one of which can kill the patient. It is lawlessness, it is a missing of the mark, it is rebellion, it is perversion, it is transgression; but it is also waste—a frightful, tragic waste of the most precious of all treasures. The man who dies out of Christ is said to be lost, and hardly a word in the English tongue expresses his condition with greater accuracy. He has squandered a rare fortune and at the last he stands for a fleeting moment and looks around, a moral fool, a wastrel who has lost in one overwhelming and irrecoverable loss, his soul, his life, his peace, his total, mysterious personality, his dear and everlasting all.
Excerpted from Gems from Tozer by A. W. Tozer. Copyright © 1979 Christian Publications, Inc.. Excerpted by permission of Moody Publishers.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.
Table of Contents
ContentsKey to Extracts,
The Knowledge and Pursuit of the Most High,
The Missing Jewel of Worship,
Man Created to be the Dwelling Place of God,
Jesus Christ is Lord,
The Holy Spirit is Indispensable,
Bible Taught AND Spirit Taught,
The Old Cross and the New,
Contrast New Testament Christianity With Christianity Today,
Dangerous Misconceptions—the Devil's Booby-Traps,
Error and Truth Travel the Same Highways,
Some Keys to the Deeper Life,
Serving in the Emergency,
Counsel for Faith's Journey,
Our Need Today,
A Final Selection,
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