Born of encounters between Indigenous women and Euro-American men in the first decades of the nineteenth century, the Plains Metis people occupied contentious geographic and cultural spaces. Living in a disputed area of the northern Plains inhabited by various Indigenous nations and claimed by both the United States and Great Britain, the Metis emerged as a people with distinctive styles of speech, dress, and religious practice, and occupational identities forged in the intense rivalries of the fur and provisions trade. Michel Hogue explores how, as fur trade societies waned and as state officials looked to establish clear lines separating the United States from Canada and Indians from non-Indians, these communities of mixed Indigenous and European ancestry were profoundly affected by the efforts of nation-states to divide and absorb the North American West. Grounded in extensive research in U.S. and Canadian archives, Hogue's account recenters historical discussions that have typically been confined within national boundaries and illuminates how Plains Indigenous peoples like the Metis were at the center of both the unexpected accommodations and the hidden history of violence that made the "world's longest undefended border."
|Publisher:||The University of North Carolina Press|
|Series:||The David J. Weber Series in the New Borderlands History|
|Edition description:||New Edition|
|Product dimensions:||6.10(w) x 9.20(h) x 1.00(d)|
About the Author
Michel Hogue is assistant professor of history at Carleton University in Ottawa, Canada.
What People are Saying About This
This book makes a crucial contribution to Metis studies and to literature on state formation. Bringing to the fore the important role of the border and the unique problems and solutions tied to race making at the time, this book is an important and noteworthy read.Gerhard Ens, University of Alberta
The complexity of this history is daunting, yet it could not be in more capable and confident hands. On one level, Michel Hogue's study constitutes a rigorous analysis of the Metis as a borderland people. But it is also a micro-history of families and individuals who are vividly brought to life--a demonstration of how the stories of the Metis people are inextricably bound to larger narratives of race and nation.