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Paul's Case and Other Stories

Paul's Case and Other Stories

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by Willa Cather

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From one of America's major writers of the 20th century: five short stories celebrating the land and its pioneers, including the title story and "A Wagner Matinee," both revised by Cather for publication in 1920; "Lou, the Prophet" (1892), "Eric Hermannson's Soul" (1900), and "The Enchanted Bluff" (1909).


From one of America's major writers of the 20th century: five short stories celebrating the land and its pioneers, including the title story and "A Wagner Matinee," both revised by Cather for publication in 1920; "Lou, the Prophet" (1892), "Eric Hermannson's Soul" (1900), and "The Enchanted Bluff" (1909).

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Paul's Case and Other Stories


Dover Publications, Inc.

Copyright © 1996 Dover Publications, Inc.
All rights reserved.
ISBN: 978-0-486-15906-5


Lou, the Prophet

IT HAD BEEN a very trying summer to every one, and most of all to Lou. He had been in the West for seven years, but he had never quite gotten over his homesickness for Denmark. Among the northern people who emigrate to the great west, only the children and the old people ever long much for the lands they have left over the water. The men only know that in this new land their plow runs across the field tearing up the fresh, warm earth, with never a stone to stay its course. That if they dig and delve the land long enough, and if they are not compelled to mortgage it to keep body and soul together, some day it will be theirs, their very own. They are not like the southern people; they lose their love for their fatherland quicker and have less of sentiment about them. They have to think too much about how they shall get bread to care much what soil gives it to them. But among even the most blunted, mechanical people, the youths and the aged always have a touch of romance in them.

Lou was only twenty-two; he had been but a boy when his family left Denmark, and had never ceased to remember it. He was a rather simple fellow, and was always considered less promising than his brothers; but last year he had taken up a claim of his own and made a rough dugout upon it and he lived there all alone. His life was that of many another young man in our country. He rose early in the morning, in the summer just before daybreak; in the winter, long before. First he fed his stock, then himself, which was a much less important matter. He ate the same food at dinner that he ate at breakfast, and the same at supper that he ate at dinner. His bill of fare never changed the year round; bread, coffee, beans and sorghum molasses, sometimes a little salt pork. After breakfast he worked until dinner time, ate, and then worked again. He always went to bed soon after the sunset, for he was always tired, and it saved oil. Sometimes, on Sundays, he would go over home after he had done his washing and house cleaning, and sometimes he hunted. His life was as sane and as uneventful as the life of his plow horses, and it was as hard and thankless. He was thrifty for a simple, thickheaded fellow, and in the spring he was to have married Nelse Sorenson's daughter, but he had lost all his cattle during the winter, and was not so prosperous as he had hoped to be; so, instead she married her cousin, who had an "eighty" of his own. That hurt Lou more than anyone ever dreamed.

A few weeks later his mother died. He had always loved his mother. She had been kind to him and used to come over to see him sometimes, and shake up his hard bed for him, and sweep, and make his bread. She had a strong affection for the boy, he was her youngest, and she always felt sorry for him; she had danced a great deal before his birth, and an old woman in Denmark had told her that was the cause of the boy's weak head.

Perhaps the greatest calamity of all was the threatened loss of his corn crop. He had bought a new corn planter on time that spring, and had intended that his corn should pay for it. Now, it looked as though he would not have corn enough to feed his horses. Unless rain fell within the next two weeks, his entire crop would be ruined; it was half gone now. All these things together were too much for poor Lou, and one morning he felt a strange loathing for the bread and sorghum which he usually ate as mechanically as he slept. He kept thinking about the strawberries he used to gather on the mountains after the snows were gone, and the cold water in the mountain streams. He felt hot someway, and wanted cold water. He had no well, and he hauled his water from a neighbor's well every Sunday, and it got warm in the barrels those hot summer days. He worked at his haying all day; at night, when he was through feeding, he stood a long time by the pig stye with a basket on his arm. When the moon came up, he sighed restlessly and tore the buffalo pea flowers with his bare toes. After a while, he put his basket away, and went into his hot, close, little dugout. He did not sleep well, and he dreamed a horrible dream. He thought he saw the Devil and all his angels in the air holding back the rain clouds, and they loosed all the damned in Hell, and they came, poor tortured things, and drank up whole clouds of rain. Then he thought a strange light shone from the south, just over the river bluffs, and the clouds parted, and Christ and all his angels were descending. They were coming, coming, myriads and myriads of them, in a great blaze of glory. Then he felt something give way in his poor, weak head, and with a cry of pain he awoke. He lay shuddering a long time in the dark, then got up and lit his lantern and took from the shelf his mother's Bible. It opened of itself at Revelation, and Lou began to read, slowly indeed, for it was hard work for him. Page by page, he read those burning, blinding, blasting words, and they seemed to shrivel up his poor brain altogether. At last the book slipped from his hands and he sank down upon his knees in prayer, and stayed so until the dull gray dawn stole over the land and he heard the pigs clamoring for their feed.

He worked about the place until noon, and then prayed and read again. So he went on several days, praying and reading and fasting, until he grew thin and haggard. Nature did not comfort him any, he knew nothing about nature, he had never seen her; he had only stared into a black plow furrow all his life. Before, he had only seen in the wide, green lands and the open blue the possibilities of earning his bread; now, he only saw in them a great world ready for the judgment, a funeral pyre ready for the torch.

One morning, he went over to the big prairie dog town, where several little Danish boys herded their fathers' cattle. The boys were very fond of Lou; he never teased them as the other men did, but used to help them with their cattle, and let them come over to his dugout to make sorghum taffy. When they saw him coming, they ran to meet him and asked him where he had been all these days. He did not answer their questions, but said: "Come into the cave, I want to see you."

Some six or eight boys herded near the dog town every summer, and by their combined efforts they had dug a cave in the side of a high bank. It was large enough to hold them all comfortably, and high enough to stand in. There the boys used to go when it rained or when it was cold in the fall. They followed Lou silently and sat down on the floor. Lou stood up and looked tenderly down into the little faces before him. They were old-faced little fellows, though they were not over twelve or thirteen years old, hard work matures boys quickly.

"Boys," he said earnestly, "I have found out why it don't rain, it's because of the sins of the world. You don't know how wicked the world is, it's all bad, all, even Denmark. People have been sinning a long time, but they won't much longer. God has been watching and watching for thousands of years, and filling up the phials of wrath, and now he is going to pour out his vengeance and let Hell loose upon the world. He is burning up our corn now, and worse things will happen; for the sun shall be as sackcloth, and the moon shall be like blood, and the stars of heaven shall fall, and the heavens shall part like a scroll, and the mountains shall be moved out of their places, and the great day of his wrath shall come, against which none may stand. Oh, boys! the floods and the flames shall come down upon us together and the whole world shall perish." Lou paused for breath, and the little boys gazed at him in wonder. The sweat was running down his haggard face, and his eyes were staring wildly. Presently, he resumed in a softer tone, "Boys, if you want rain, there is only one way to get it, by prayer. The people of the world won't pray, perhaps if they did God would not hear them, for they are so wicked; but he will hear you, for you are little children and are likened unto the kingdom of heaven, and he loved ye."

Lou's haggard, unshaven face bent toward them and his blue eyes gazed at them with terrible earnestness.

"Show us how, Lou," said one little fellow in an awed whisper. Lou knelt down in the cave, his long, shaggy hair hung down over his face, and his voice trembled as he spoke:

"Oh God, they call thee many long names in thy book, thy prophets; but we are only simple folk, the boys are all little and I am weak headed ever since I was born, therefore, let us call thee Father, for thy other names are hard to remember. O Father, we are so thirsty, all the world is thirsty; the creeks are all dried up, and the river is so low that the fishes die and rot in it; the corn is almost gone; the hay is light; and even the little flowers are no more beautiful. O God! our corn may yet be saved. O, give us rain! Our corn means so much to us, if it fails, all our pigs and cattle will die, and we ourselves come very near it; but if you do not send rain, O Father, and if the end is indeed come, be merciful to thy great, wicked world. They do many wrong things, but I think they forget thy word, for it is a long book to remember, and some are little and some are born weak headed, like me, and some are born very strong headed, which is near as bad. Oh, forgive them their abominations in all the world, both in Denmark and here, for the fire hurts so, O God! Amen."

The little boys knelt and each said a few blundering words. Outside, the sun shone brightly and the cattle nibbled at the short, dry grass, and the hot wind blew through the shriveled corn; within the cave, they knelt as many another had knelt before them, some in temples, some in prison cells, some in the caves of earth, and One, indeed, in the garden, praying for the sin of the world.

The next day, Lou went to town, and prayed in the streets. When the people saw his emaciated frame and wild eyes, and heard his wild words, they told the sheriff to do his duty, the man must be mad. Then Lou ran away; he ran for miles, then walked and limped and stumbled on, until he reached the cave; there the boys found him in the morning. The officials hunted him for days, but he hid in the cave, and the little Danes kept his secret well. They shared their dinners with him, and prayed with him all day long. They had always liked him, but now they would have gone straight through fire for him, any one of them, they almost worshipped him. He had about him that mysticism which always appeals so quickly to children. I have always thought that bear story which the Hebrews used to tell their children very improbable. If it was true, then I have my doubts about the prophet; no one in the world will hoot at insincere and affected piety sooner than a child, but no one feels the true prophetic flame quicker, no one is more readily touched by simple goodness. A very young child can tell a sincere man better than any phrenologist.

One morning, he told the boys that he had had another "true dream." He was not going to die like other men, but God was going to take him to himself as he was. The end of the world was close at hand, too very close. He prayed more than usual that day, and when they sat eating their dinner in the sunshine, he suddenly sprang to his feet and stared wildly south, crying, "See, see, it is the great light! the end comes!! and they do not know it; they will keep on sinning, I must tell them, I must!"

"No, no, Lou, they will catch you; they are looking for you, you must not go!"

"I must go, my boys; but first let me speak once more to you. Men would not heed me, or believe me, because my head is weak, but you have always believed in me, that God has revealed his word to me, and I will pray God to take you to himself quickly, for ye are worthy. Watch and pray always, boys, watch the light over the bluffs, it is breaking, breaking, and shall grow brighter. Goodbye, my boys, I must leave ye in the world yet awhile." He kissed them all tenderly and blessed them, and started south. He walked at first, then he ran, faster and faster he went, all the while shouting at the top of his voice, "The sword of the Lord and of Gideon!"

The police officers heard of it, and set out to find him. They hunted the country over and even dragged the river, but they never found him again, living or dead. It is thought that he was drowned and the quicksands of the river sucked his body under. But the little Dane boys in our country firmly believe that he was translated like Enoch of old. On stormy nights, when the great winds sweep down from the north they huddle together in their beds and fancy that in the wind they still hear that wild cry, "The sword of the Lord and of Gideon."


Eric Hermannson's Soul


IT WAS A great night at the Lone Star schoolhouse—a night when the Spirit was present with power and when God was very near to man. So it seemed to Asa Skinner, servant of God and Free Gospeller. The schoolhouse was crowded with the saved and sanctified, robust men and women, trembling and quailing before the power of some mysterious psychic force. Here and there among this cowering, sweating multitude crouched some poor wretch who had felt the pangs of an awakened conscience, but had not yet experienced that complete divestment of reason, that frenzy born of a convulsion of the mind, which, in the parlance of the Free Gospellers, is termed "the Light." On the floor before the mourners' bench lay the unconscious figure of a man in whom outraged nature had sought her last resort. This "trance" state is the highest evidence of grace among the Free Gospellers, and indicates a close walking with God.

Before the desk stood Asa Skinner, shouting of the mercy and vengeance of God, and in his eyes shone a terrible earnestness, an almost prophetic flame. Asa was a converted train gambler who used to run between Omaha and Denver. He was a man made for the extremes of life; from the most debauched of men he had become the most ascetic. His was a bestial face, a face that bore the stamp of Nature's eternal injustice. The forehead was low, projecting over the eyes, and the sandy hair was plastered down over it and then brushed back at an abrupt right angle. The chin was heavy, the nostrils were low and wide, and the lower lip hung loosely except in his moments of spasmodic earnestness, when it shut like a steel trap. Yet about those coarse features there were deep, rugged furrows, the scars of many a hand-to-hand struggle with the weakness of the flesh, and about that drooping lip were sharp, strenuous lines that had conquered it and taught it to pray. Over those seamed cheeks there was a certain pallor, a grayness caught from many a vigil. It was as though, after Nature had done her worst with that face, some fine chisel had gone over it, chastening and almost transfiguring it. Tonight, as his muscles twitched with emotion, and the perspiration dropped from his hair and chin, there was a certain convincing power in the man. For Asa Skinner was a man possessed of a belief, of that sentiment of the sublime before which all inequalities are leveled, that transport of conviction which seems superior to all laws of condition, under which debauchees have become martyrs; which made a tinker an artist and a camel-driver the founder of an empire. This was with Asa Skinner tonight, as he stood proclaiming the vengeance of God.

It might have occurred to an impartial observer that Asa Skinner's God was indeed a vengeful God if he could reserve vengeance for those of his creatures who were packed into the Lone Star schoolhouse that night. Poor exiles of all nations; men from the south and the north, peasants from almost every country of Europe, most of them from the mountainous, night-bound coast of Norway. Honest men for the most part, but men with whom the world had dealt hardly; the failures of all countries, men sobered by toil and saddened by exile, who had been driven to fight for the dominion of an untoward soil, to sow where others should gather, the advance guard of a mighty civilization to be.

Never had Asa Skinner spoken more earnestly than now. He felt that the Lord had this night a special work for him to do. Tonight Eric Hermannson, the wildest lad on all the Divide, sat in his audience with a fiddle on his knee, just as he had dropped in on his way to play for some dance. The violin is an object of particular abhorrence to the Free Gospellers. Their antagonism to the church organ is bitter enough, but the fiddle they regard as a very incarnation of evil desires, singing forever of worldy pleasures and inseparably associated with all forbidden things.

Eric Hermannson had long been the object of the prayers of the revivalists. His mother had felt the power of the Spirit weeks ago, and special prayer-meetings had been held at her house for her son. But Eric had only gone his ways laughing, the ways of youth, which are short enough at best, and none too flowery on the Divide. He slipped away from the prayer-meetings to meet the Campbell boys in Genereau's saloon, or hug the plump little French girls at Chevalier's dances, and sometimes, of a summer night, he even went across the dewy cornfields and through the wild-plum thicket to play the fiddle for Lena Hanson, whose name was a reproach through all the Divide country, where the women are usually too plain and too busy and too tired to depart from the ways of virtue. On such occasions Lena, attired in a pink wrapper and silk stockings and tiny pink slippers, would sing to him, accompanying herself on a battered guitar. It gave him a delicious sense of freedom and experience to be with a woman who, no matter how, had lived in big cities and knew the ways of town folk, who had never worked in the fields and had kept her hands white and soft, her throat fair and tender, who had heard great singers in Denver and Salt Lake, and who knew the strange language of flattery and idleness and mirth.


Excerpted from Paul's Case and Other Stories by WILLA CATHER. Copyright © 1996 Dover Publications, Inc.. Excerpted by permission of Dover Publications, Inc..
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
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Meet the Author

Pulitzer Prize-winning author Willa Cather (1873–1947) spent her formative years in Nebraska, which was at that time frontier territory. Her exposure to the region's dramatic environment and intrinsic hardships — along with its diverse population of European-Americans, Native Americans, and immigrants — shaped and informed much of her fiction.

Brief Biography

Date of Birth:
December 7, 1873
Date of Death:
April 27, 1947
Place of Birth:
Winchester, Virginia
Place of Death:
New York, New York
B.A., University of Nebraska, 1895

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