People and Land: Decolonizing Theologies
By Gemma Tulud Cruz (Contribution by), Steed Vernyl Davidson (Contribution by), Jude Lal Fernando (Contribution by), Jione Havea (Contribution by), Sifiso Mpofu (Contribution by), Kuzipa Nalwamba (Contribution by), Mitri Raheb (Contribution by), Garnett Roper (Contribution by), Barbara Rossing (Contribution by), Santiago Slabodsky (Contribution by), Nasili Vaka'uta (Contribution by), George Zachariah (Contribution by), Jione Havea (Editor)
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By Gemma Tulud Cruz (Contribution by), Steed Vernyl Davidson (Contribution by), Jude Lal Fernando (Contribution by), Jione Havea (Contribution by), Sifiso Mpofu (Contribution by), Kuzipa Nalwamba (Contribution by), Mitri Raheb (Contribution by), Garnett Roper (Contribution by), Barbara Rossing (Contribution by), Santiago Slabodsky (Contribution by), Nasili Vaka'uta (Contribution by), George Zachariah (Contribution by), Jione Havea (Editor)
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Empires rise and expand by taking lands and resources and by enslaving the bodies and minds of people. Even in this modern era, the territories, geographies, and peoples of a number of lands continue to be divided, occupied, harvested, and marketed. The legacy of slavery and the scapegoating of people persists in many lands, and religious institutions have been co-opted to own land, to gather people, to define proper behavior, to mete out salvation, and to be silent.
The contributors to Peop...
The contributors to Peop...























