Addiction, immorality, broken relationships—we all suffer spiritual setbacks. In Returning to Your First Love, readers will learn how to return to God and keep working at the most important relationship in our lives.
The Understanding God series contains the bulk of Pastor Tony Evans' compelling and hard-hitting resources on the essentials about God the Father, Jesus Christ, the Holy Spirit, spiritual warfare, and prophecy. Now available in paperback, readers will not want to be without a single book in the series by this popular and powerful speaker and author.
About the Author
DR. TONY EVANS is the founder and senior pastor of Oak Cliff Bible Fellowship in Dallas, founder and president of The Urban Alternative, former chaplain of the NFL's Dallas Cowboys, and present chaplain of the NBA's Dallas Mavericks. His radio broadcast, The Alternative with Dr. Tony Evans, can be heard on over 1,200 US radio outlets daily and in more than 130 countries. Dr. Evans launched the Tony Evans Training Center in 2017, an online learning platform providing quality seminary-style courses for a fraction of the cost to any person in any place. The goal is to increase Bible literacy not only in lay people but also in those Christian leaders who cannot afford nor find the time for formal ongoing education. For more information, visit: http://www.TonyEvans.org.
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Returning To Your First Love
Putting God Back in First Place
By Tony Evans
Moody PublishersCopyright © 1995 Anthony T. Evans
All rights reserved.
THE CANCER OF CARNALITY
If we went back twenty-five years and did away with all of the country, pop, and rock songs that deal with someone leaving his or her lover, the list of available tunes would probably be cut in half. One that would definitely have to go is the seventies hit song by Paul Simon, "50 Ways to Leave Your Lover."
Judging by the music our secular culture keeps churning out, one would have to conclude that we are in a love crisis and have been for quite some time. The world's crisis is twofold. First, no one seems to know how to keep love alive, how to keep the flame lit, the fire burning. Second, everyone seems to be stepping out on his or her true love.
Well, I can testify that the church has a love crisis too. We have a hard time keeping our first love in its rightful place. The title of this book suggests that it's possible for us Christians to leave our first love. Jesus Himself said so to a group of Christians in the church at Ephesus (Revelation 2:4).
So we've got a problem. As I suggested in the preface, because we are very imperfect people in an imperfect world, it's easy for us to get our priorities messed up. And the place where we often mess up is in getting our eyes and hearts off Christ and on something else. It's called leaving your first love, and there's only one remedy for it. It's called returning to your first love.
Now, if you've ever been lost, made a wrong turn and left the road you were supposed to be traveling on, you know you've got to return. In fact, if you're like me, you want to return to the right road once you see you're going the wrong way!
But before you can get back to where you're supposed to be, you've got to see where you are, figure out how you messed up to get where you are, and retrace your steps. If it's possible to leave your first love, and Jesus said it is, we'd better identify and deal with the attitudes and actions that can get us off track. That's what I want to do in these early chapters.
The first of these love-stealers is the spiritual condition the New Testament calls carnality. Whether it's in our individual lives, our family life, our church life, or our life in society, a lot of what is wrong with us is attributable to our own carnality.
God has too many children who are not really sure whose family they want to be a part of. They're trying to step out with Christ and the world at the same time, which leads to unanswered prayer, emotional and physical weakness, loss of peace, loss of joy, lack of stability, and all manner of ills.
Now don't misunderstand me. I am not insinuating that every time a Christian has a problem, it is because he or she is carnal. But I am suggesting that far too many of us are having far too many failures because we are carnal and are half-stepping with the gospel.
What does it mean to be a carnal Christian? Simply stated, carnality is that spiritual state where a born-again Christian knowingly and persistently lives to please and serve self rather than Christ. Paul explains the concept of carnality in 1 Corinthians 3, which we will consider below.
A GENUINE CHRISTIAN
The first thing I want to note is that a carnal Christian is a genuine Christian. When I say carnal Christian, I mean just that. I am not talking about those who have never come to Christ. You can't leave your first love for Christ if you were never properly related to Him in the first place. So when I talk about a carnal Christian, I have in mind a born-again believer.
Did you know it's possible to be on your way to heaven and yet be of little use to God on earth? It's possible to receive the Lord Jesus Christ as Savior and yet come to the place where you refuse to submit to His lordship. That's the picture of the carnal Christian: someone who is on his way to heaven but has compromised his life of faith on earth.
Many people think they are carnal Christians when they are not Christians at all. Some think they have backslidden when they've never fronts lidden! If you've never trusted the Lord Jesus Christ alone for salvation, then you need to be born again (John 3:1-7). You need to repent of your sins and be saved, to entrust your eternal destiny to Jesus Christ, who paid for your sins on the cross. Carnality is not your problem if you're in this category.
Sometimes we see a person who professes to have been born again but who is now living a Christian lie. It's easy to say this person was never a Christian. That's possible. But it's also possible that this person is a genuine Christian who has grown lukewarm and has become a failure in the faith.
This is so because Christians have a two fold relationship with God. Just as it is possible to be legally married without enjoying the intimate fellowship that marriage should bring, it is also possible to be truly married to Christ but not enjoying the fellowship that ought to be part of our salvation.
That a person can be a Christian and be carnal is clear from 1 Corinthians 3. Paul says in verse 1, "And I, brethren, could not speak to you as to spiritual men, but as to men of flesh, as to babes in Christ."
Please notice that Paul addressed these people as brethren, as being "in Christ." Brethren are part of the family of God. And if you are in Christ, you are a Christian. Yet in this chapter, Paul is going to chastise his readers because even though they were brethren (part of the family) and in Christ (genuine Christians), they were failing spiritually.
Back in 1 Corinthians 1:2, Paul opened his letter to this church made up largely of carnal Christians by writing, "to the church of God which is at Corinth, to those who have been sanctified in Christ Jesus, saints by calling." The Corinthians were people set apart for God's purposes. They were saved, sanctified brethren, members of the family. Yet they were carnal, living as if Christ were not the object of their love at all, let alone their first love.
There are many illustrations in the Bible of people who committed themselves to God and then became abysmal failures. I think of Saul, the first king of Israel. He was the Lord's anointed ruler, chosen to lead Israel (1 Samuel 10:1). Yet here is a man who because of rebellion against God wound up using witchcraft and ultimately committing suicide. Saul became suicidal because of his rebellion against God.
Saul's successor, David, lived in a state of carnality when he not only committed adultery with Bathsheba, but committed murder and then tried to cover it up until Nathan the prophet confronted him (2 Samuel 11-12).
David's son Solomon was a great king. The first ten chapters of 1 Kings tell us how wonderfully committed he was. When he had a chance to ask for anything his heart desired, Solomon prayed, "Don't give me riches, give me wisdom" (1 Kings 3:2-15). And there are few prayers in the Bible as great as the prayer of Solomon when he dedicated the temple (1 Kings 8:22-53). He was a man committed.
But the Bible says in 1 Kings 11:1, "Solomon loved many foreign women." What an understatement for someone who wound up with 700 wives and 300 girlfriends on the side! These women "turned [Solomon's] heart away after other gods; and his heart was not wholly devoted to the Lord his God" (v. 4). If that isn't a description of leaving your first love, I don't know what is.
No wonder that by the time Solomon wrote Ecclesiastes, his theme was the emptiness of life. When he left his first love and entered into a life of carnality, all Solomon could talk about was the meaninglessness of life apart from a dynamic relationship with God because he had become a carnal saint.
The list could go on and on. Later in 1 Corinthians, we read about a man who was living with his stepmother in an incestuous relationship. Although Paul pronounced severe judgment on this man in expelling him from the church, the man may well have been a believer who needed severe discipline to bring him to repentance and restore him (5:1-5).
My point is that getting saved ten years ago doesn't fix you spiritually today. God gave you new life, but you must live the new life He gave you in order for it to be meaningful. It is possible to be a spiritual victor yesterday and a spiritual disaster today. Unless we keep short accounts with God, unless we live this Christian life day by day in a dynamic walk with Him, it is possible for us to be spiritual failures.
A STAGNANT CHRISTIAN
Second, the carnal Christian is a stagnant Christian. Look at 1 Corinthians 3:2-3a: "I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able, for you are still fleshly."
A carnal Christian is one who has been saved for a period of time, yet is demonstrating little or no spiritual development. One of the things that dismays me is the number of Christians who come to church week after week, month after month, and year after year, but who are making no progress even though they are still performing.
They still commit the same old sins in the same old way. They still refuse to think biblically, to relate to God as He demands. But they are in the same seat (you can predict it) every Sunday morning. In fact, no one else had better sit in their seat. They're still performing, but they're wrestling with stuff they should have been able to overcome long ago.
Paul says the thing that marks carnal believers is their inability to eat solid spiritual food. In other words, they are not able to get into the deeper things of God. They're what I call ABC Christians.
Most of us would be insulted if someone gave us a book that started out, "A is for Apple. Apple is a fruit that grows on trees. A is for Apple." We would be offended if we turned to the next page and read, "B is for Boy. Boy runs after ball. B is for Boy." Then, "C is for Cup." You get the idea.
You would say, "Hey, I've already been to kindergarten. I'm way beyond this stuff." You learned your ABCs when you were four or five. Now you are able to understand sentences and clauses and prepositions and adverbial phrases and various other grammatical constructs. You have graduated way beyond kindergarten subjects. You put in the time necessary to learn and grow.
But we all know people who have not used their time to learn. They dropped out along the way. They stopped educating themselves and so today, even though they are adults, the best they can give you is "A is for Apple."
The way to develop your ability to read is by reading, not by wishing you could read, hoping you can read, or even praying for the ability to read. If you want to learn to read, you've got to practice reading. And if you want to become a spiritual Christian, one whose first love is in its rightful place, you have to do the things necessary to spiritual growth. You cannot remain stagnant.
When I was in Lagos, Nigeria, recently, a group of us were in a taxi cab when it stalled. We couldn't move. My first night in Nigeria, and I have to get out and help push a car.
Well, we discovered the driver's gauge wasn't working and he had no gas. He was trying to take us somewhere with no tiger in his tank. We got some gas and poured it in the tank and finally got the car to go because the engine had been fed.
In other words, air alone wouldn't do. That car had two holy men and two holy women in it, but it wasn't going anywhere because what was required was gas and anything less wouldn't do.
Many of us want to give God everything but what God requires. We want to offer Him a little of this and a little of that, but our spiritual engines don't roar because we are not giving what God is requiring: a committed life, using the time we have for spiritual development.
Unfortunately, there's another chapter to my Nigerian taxi experience. Just as we were about to enter a highway, the cab stalled again. I got out, and we pushed the car into a gas station, where it stalled permanently. So on my first night in Nigeria, I was on the street having to thumb a ride with my hosts.
Because that taxi stalled, we were not able to progress toward our intended destination in a timely fashion. We were held back.
Many times Christians are carnal because they are stalled. They can't move forward, no matter how hard they spin their wheels, because they are stuck in a rut. They have by their own choice failed to move from milk to solid food.
They still measure the success of their spiritual life by how well they were entertained, not by how much truth they were exposed to. They want to feel good even when they aren't learning anything. They want someone else to give them the Word. They never learn to pick up a knife and fork for themselves.
You can excuse a baby who does not have the capacity to eat on her own yet. But once you're grown up, you are supposed to be able to feed yourself. These Christians in Corinth had not done so. Like the people described in Hebrews 5:11, they had become "dull of hearing."
This word dull was used of a mule. Carnal Christians have become mule-headed, stubborn, refusing to learn and apply the truth of God, which stalls their spiritual development. This suggests a third characteristic of carnality.
A FLESHLY MINDED CHRISTIAN
The carnal Christian is a fleshly minded Christian. Let's look back at 1 Corinthians 3:3, where Paul says: "You are still fleshly [carnal]. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men?"
Now Paul gets to the heart of the matter. Carnal Christians have developed a mind-set of disobedience. That is, they are willfully living in sin, being controlled by the old person they used to be rather than by the new person they have become.
No Christian has to be carnal. We are talking about a decision of the will here, not an occasional lapse into sin. Everyone sins. No one is perfect. A person who falls into sin is not necessarily a carnal Christian.
Rather, carnal Christians have a spiritual mind-set, a way of thinking, that seeks to gratify themselves rather than please Christ. Paul uses the idea of flesh here to mean that capacity all of us have to serve and please ourselves. The thing that makes the flesh the flesh is that it pleases us.
Think of the sins that are most tempting to you. The thing that makes them appealing is that they gratify you. They make you feel good. They appeal to your senses. That's the flesh.
But when God saved us, He saved us to serve Christ. We can never rise above our carnality until we change our focus from being fleshly minded to being spiritually minded. To fully understand this, we need to look at the four types of people Paul mentions in this section so we can see how the carnal Christian fits into the equation.
The Natural Person
The first type of person is described back in 1 Corinthians 2:14: "A natural man does not accept the things of the Spirit of God; for they are foolishness to him, and he cannot understand them, because they are spiritually appraised."
I was talking to a brother one day and he said, "Yeah, I'm a natural man."
That may be a compliment to him, but according to the Bible that's really not something to be proud of. A natural man is another way of saying a non-Christian, an unbeliever. A Christian is supposed to be supernatural. A non-Christian does things naturally. A non-Christian's mind-set is that it's OK to do something if everyone is doing it, because it's only natural.
Notice the two main traits of natural men and women. First, they don't welcome spiritual things. Unbelievers will go along with spiritual things only so far. They don't want God's truth to control their lives.
A second trait of natural men and women is that spiritual things seem like foolishness to them. They can't grasp the truth of God. That is, they do not have the capacity to interact with spiritual things. Unsaved people don't welcome the things of God because they don't know what to do with them. They don't know how to take the things of the Spirit and make sense of them.
Therefore, issues like spiritual death and spiritual truth are not very important to natural folk. They want to talk about everything but spiritual things. The natural man can understand science and mathematics and other disciplines, but he can't understand and he doesn't appreciate spiritual reality.
It's like the man who is at a friend's house watching television when a great movie comes on. The friend has a small television, so this man says to himself, Hey, 1 want to see this movie on the new big-screen television l-just bought.
So he races home and turns on his new big-screen television. But he can't find the movie he wants to see. He starts channel-surfing. The picture is sharp. The sound is great. But there's no movie.
You can probably guess what was wrong. This guy didn't know that his friend had cable television, which gave him the ability to pull in a signal from the outside. The second man had a bigger and better television, but he couldn't receive what his friend received because he didn't have cable.
The unbeliever can't link into the divine frame of reference no matter how expensive his equipment is or how much power or prestige he has. He has no access to God. Many non-Christians have a lot to show of this world's stuff, but they can't get the spiritual picture because they don't have the connection.
Excerpted from Returning To Your First Love by Tony Evans. Copyright © 1995 Anthony T. Evans. Excerpted by permission of Moody Publishers.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
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Table of Contents
TABLE OF CONTENTSPart One: Leaving Your First Love
1. The Cancer of Carnality2. Choking the Word3. Going Backward4. Fleshly Living5. The Flesh vs. the Spirit6. Trying to Go Back7. The Danger of Tolerating Sin8. The High Cost of Leaving, 19. The High Cost of Leaving, 2
Part Two: Returning to Your First Love Remember
10. Remembering Who Jesus Is11. Remembering Who You Are12. Remembering What Awaits You Repent13. The Importance of Repentance14. No More Two-Timing Redo15. Thinking with a New Mind16. Making God's Kingdom a Priority17. Caring for God's People
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