The Johannine Community in Contemporary Debate
By Paul Anderson (Contribution by), Andrew Byers (Contribution by), Elizabeth J. B. Corsar (Contribution by), Laura J. Hunt (Contribution by), David A. Lamb (Contribution by), Hugo Méndez (Contribution by), Alicia D. Myers (Contribution by), Christopher A. Porter (Contribution by), Adele Reinhartz (Contribution by), Christopher Seglenieks (Contribution by), Christopher W. Skinner (Contribution by), Christopher Seglenieks (Editor), Christopher W. Skinner (Editor)
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By Paul Anderson (Contribution by), Andrew Byers (Contribution by), Elizabeth J. B. Corsar (Contribution by), Laura J. Hunt (Contribution by), David A. Lamb (Contribution by), Hugo Méndez (Contribution by), Alicia D. Myers (Contribution by), Christopher A. Porter (Contribution by), Adele Reinhartz (Contribution by), Christopher Seglenieks (Contribution by), Christopher W. Skinner (Contribution by), Christopher Seglenieks (Editor), Christopher W. Skinner (Editor)
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Few scholarly constructs have proven as influential or as durable as the Johannine community. A product of the era in New Testament studies dominated by redaction criticism, the Johannine community construct as articulated first by J. Louis Martyn and later by Raymond E. Brown emerged with an explanatory power that proved persuasive to scholars deliberating on the provenance and emergence of the Johannine literature for the next 50 years. Recent years, however, have seen this once dominant ...






















