To Banish Forever: A Secret Society, the Ho-Chunk, and Ethnic Cleansing in Minnesota
The largely untold story of the Ho-Chunk exile from Minnesota, in which local white residents sought to expel all indigenous people from the region and deny Native claims to some of the richest farmland in the world.

In 1863, after the end of the US–Dakota War, a group of men in Mankato, Minnesota, formed a secret society. At the beginning of every meeting, members of the Knights of the Forest recited its ritual pledge, including these words: "I sincerely hope this meeting may be profitable to each one of us, and that we may go forth from this Lodge stronger and braver in the determination to banish forever from our beautiful State every Indian who now desecrates our soil."

The Ho-Chunk people, who had not participated in the war, occupied a reservation about two miles south of Mankato on some of the state’s richest agricultural lands. The Knights—determined to claim these lands for their own profit—advocated for the removal of the Ho-Chunk, who had already been forced to move three times before settling in Blue Earth County of south-central Minnesota. Exploiting the fears of white people living in the area at the end of the brutal war, the Knights sent armed men to surround the Ho-Chunk reservation, threatening to shoot anyone who crossed the line. Within just a few years, the Ho-Chunk had been kicked off their land and removed to reservations outside of the state.

This is the story of the Knights, the Ho-Chunk, and the ethnic cleansing of southern Minnesota.
1141767884
To Banish Forever: A Secret Society, the Ho-Chunk, and Ethnic Cleansing in Minnesota
The largely untold story of the Ho-Chunk exile from Minnesota, in which local white residents sought to expel all indigenous people from the region and deny Native claims to some of the richest farmland in the world.

In 1863, after the end of the US–Dakota War, a group of men in Mankato, Minnesota, formed a secret society. At the beginning of every meeting, members of the Knights of the Forest recited its ritual pledge, including these words: "I sincerely hope this meeting may be profitable to each one of us, and that we may go forth from this Lodge stronger and braver in the determination to banish forever from our beautiful State every Indian who now desecrates our soil."

The Ho-Chunk people, who had not participated in the war, occupied a reservation about two miles south of Mankato on some of the state’s richest agricultural lands. The Knights—determined to claim these lands for their own profit—advocated for the removal of the Ho-Chunk, who had already been forced to move three times before settling in Blue Earth County of south-central Minnesota. Exploiting the fears of white people living in the area at the end of the brutal war, the Knights sent armed men to surround the Ho-Chunk reservation, threatening to shoot anyone who crossed the line. Within just a few years, the Ho-Chunk had been kicked off their land and removed to reservations outside of the state.

This is the story of the Knights, the Ho-Chunk, and the ethnic cleansing of southern Minnesota.
19.95 In Stock
To Banish Forever: A Secret Society, the Ho-Chunk, and Ethnic Cleansing in Minnesota

To Banish Forever: A Secret Society, the Ho-Chunk, and Ethnic Cleansing in Minnesota

by Cathy Coats
To Banish Forever: A Secret Society, the Ho-Chunk, and Ethnic Cleansing in Minnesota

To Banish Forever: A Secret Society, the Ho-Chunk, and Ethnic Cleansing in Minnesota

by Cathy Coats

Paperback

$19.95 
  • SHIP THIS ITEM
    In stock. Ships in 1-2 days.
  • PICK UP IN STORE

    Your local store may have stock of this item.

Related collections and offers


Overview

The largely untold story of the Ho-Chunk exile from Minnesota, in which local white residents sought to expel all indigenous people from the region and deny Native claims to some of the richest farmland in the world.

In 1863, after the end of the US–Dakota War, a group of men in Mankato, Minnesota, formed a secret society. At the beginning of every meeting, members of the Knights of the Forest recited its ritual pledge, including these words: "I sincerely hope this meeting may be profitable to each one of us, and that we may go forth from this Lodge stronger and braver in the determination to banish forever from our beautiful State every Indian who now desecrates our soil."

The Ho-Chunk people, who had not participated in the war, occupied a reservation about two miles south of Mankato on some of the state’s richest agricultural lands. The Knights—determined to claim these lands for their own profit—advocated for the removal of the Ho-Chunk, who had already been forced to move three times before settling in Blue Earth County of south-central Minnesota. Exploiting the fears of white people living in the area at the end of the brutal war, the Knights sent armed men to surround the Ho-Chunk reservation, threatening to shoot anyone who crossed the line. Within just a few years, the Ho-Chunk had been kicked off their land and removed to reservations outside of the state.

This is the story of the Knights, the Ho-Chunk, and the ethnic cleansing of southern Minnesota.

Product Details

ISBN-13: 9781681342559
Publisher: Minnesota Historical Society Press
Publication date: 01/16/2024
Pages: 208
Product dimensions: 8.40(w) x 5.40(h) x 0.60(d)

About the Author

Cathy Coats is the metadata specialist at the University of Minnesota Libraries. She previously worked at the James W. Miller Learning Resources Center at St. Cloud State University. She lives in St. Cloud, Minnesota.

Read an Excerpt

The Knights of the Forest ritual oath was dedicated to a general anti-Indian sentiment and political allegiance, but all first-hand descriptions of the existence and participation in the group center exclusively on the nearby Ho-Chunk reservation. These Mankato men were not concerned with the already-assured removal of Dakota people from nearby Brown County. The Knights of the Forest organized after the government had already taken most of the Dakota people in Minnesota to a concentration camp at Fort Snelling. Furthermore, the group existed only until the Ho-Chunk left the state. In fact, the majority of white settlers in Blue Earth County had vigorously opposed the reservation and had advocated, agitated, and organized for Ho-Chunk removal from Minnesota before they arrived in the southern part of the state in 1855. The men in Mankato took advantage of the post-war racialized rhetoric and settlers’ hysteria to push the federal government into finally exiling the Ho-Chunk along with the Dakota.

The execution in December publicly enacted and seemed to satisfy the desired revenge of New Ulm and Brown County settlers who had fought battles with Dakota men close to their homes. But the men of Blue Earth County, who had not experienced conflicts with the Ho-Chunk near their homes, still had the reservation in their midst. In January 1863, they organized a campaign for the ethnic cleansing of Southern Minnesota.

Table of Contents

Introduction
1. The People of the Big Voices
2. The Takeover of Ho-Chunk Homelands
3. Ho-Chunk Removals in Minnesota Territory
4. The Theft of Minnesota and the Call for Extermination
5. Mankato Men and the Secret Society Tradition
6. Charles Chapman
7. The Porter Family
8. The Barney Brothers
9. John Meagher, War Profiteer
10. The Knights of the Forest
11. Ho-Chunk Removal from Minnesota
Conclusion

Notes
Bibliography
Index
From the B&N Reads Blog

Customer Reviews