Widening the Circle: Experiments in Christian Discipleship
Contributing Authors

Vincent Harding is Professor Emeritus of Religion and Social Transformation at the Iliff School of Theology in Denver, Colorado. He is chairperson of the Veterans of Hope Project, which he founded in 1997 with his late wife, Rosemarie Freeney Harding. As longtime activists and teachers, the Hardings began their work in the Mennonite Church in Chicago, Illinois, in the late 1950s and moved to Atlanta, Georgia, in 1961 to join with Martin Luther King Jr. and others in the southern freedom movement. In ensuing years, the Hardings served as scholars, advisors, and encouragers for a wide variety of movements, organizations, and individuals working for compassionate social change in the United States and internationally. Before coming to Iliff, Vincent had taught at Spelman College, Temple University, and the University of Pennsylvania. His essays, articles, and poetry have been published in books, journals, and newspapers. Three of his most recent books are: Hope and History: Why We Must Share the Story of the Movement; Martin Luther King: The Inconvenient Hero; and We Changed the World, a history of the freedom movement for young people. There is a River, his classic history of the early black struggle for freedom in America, has been in print for three decades.

For over forty years, in national and international contexts, Rosemarie Freeney Harding was an activist for peace, justice, and racial reconciliation. Beginning in the southern freedom movement in the early 1960s as an associate of the Mennonite Central Committee, Rosemarie worked as an organizer, educator, historian, social worker, and counselor for a wide range of religious, community, and educational organizations. In her later years, as she continued to organize and teach, she also maintained a private bodywork and counseling practice that integrated Feldenkrais, Therapeutic Touch, and traditional African American spiritual healing modalities. Rosemarie held a master's degree in women's history, a master's degree in clinical social work, and, with her husband Vincent, was cofounder and cochairperson of the Veterans of Hope Project at the Iliff School of Theology in Denver, Colorado. Rosemarie passed on in 2004. "Mennonite House" is a chapter from her memoir, Remnants, cowritten with her daughter, Rachel Elizabeth Harding.

Rachel Elizabeth Harding is a historian and writer whose work focuses on religions of the Afro-Atlantic diaspora. She holds a PhD in history and an MFA in creative writing, and is author of numerous published essays and a book on Afro-Brazilian religion, A Refuge in Thunder: Candomblé and Alternative Spaces of Blackness. Rachel served as a consultant and featured scholar in the PBS series This Far by Faith, on African American spiritual traditions. She is also a poet and has published work in Callaloo, Chelsea, Feminist Studies, The International Review of African American Art, Hambone, and several anthologies. She teaches in the Ethnic Studies Department at the University of Colorado Denver.

Sally Schreiner Youngquist is a current community leader of Reba Place Fellowship, where she has been a covenant member since 1973. She has worked as a high school English teacher, a Mennonite Central Committee administrator, a conference planner, communications manager for the Seminary Consortium for Urban Pastoral Education (SCUPE), and a Mennonite pastor at Reba Place Church and Living Water Community Church. Besides nurturing community, she enjoys reading, walking, and being a grandparent.

Celina Varela directs the intern program at Reba Place Fellowship in Evanston, Illinois, and occasionally preaches at Reba Place Church, a member of the Illinois Conference of Mennonite Church USA. She moved to Evanston in 2006 after graduating from Truett Theological Seminary in Waco, Texas. Celina enjoys gardening, singing, and theological discussions with her husband, Peter.

Regina Shands Stoltzfus was born and raised in Cleveland, Ohio, and currently lives in Elkhart, Indiana. She and Art Stoltzfus are the parents of four children: Matthew, Danny, Rachel, and Joshua. Regina has served as an associate pastor at Lee Heights Community Church in Cleveland, and as a campus pastor at Goshen College. She currently teaches at Goshen College in the Peace, Justice, and Conflict Studies and the Bible, Religion, and Philosophy departments. She has a BA in English from Cleveland State University, an MA in Bible from Ashland Theological Seminary, and is currently a doctoral student at Chicago Theological Seminary. Regina is one of the cofounders of Damascus Road, an antiracism education and organizing program.

Hedy Sawadsky lives in the midst of fruit orchards in the picturesque village of Vineland, Ontario. She enjoys hiking and biking, even to the First Mennonite Church, where as a child she first learned the Beatitudes. Half a lifetime ago, while living near Shepherds' Fields in Bethlehem, she began creating petal cards with Holy Land flowers. It's still one of her favorite hobbies.

André Gingerich Stoner and his wife, Cathy, have four school-aged children. They live in the Near Northwest Neighborhood of South Bend, Indiana, as intentional neighbors with several other households gathering regularly for meals and prayers and sharing cars, tools, childcare, and daily life. André worked with Mennonite Central Committee from 1984 to 1991 on two peace assignments in West Germany, including relating to U.S. military personnel at a large nuclear weapons base. He served as Pastor of Missions at Kern Road Mennonite Church in South Bend for sixteen years. He presently serves as Director of Holistic Witness and Interchurch Relations for Mennonite Church USA. He is a graduate of Swarthmore College and Associated Mennonite Biblical Seminary.

Since 1979, Peter and Mary Sprunger-Froese have been Mennonite peace activists with an ecumenical community in Colorado Springs. They work with homeless people, refugees, and nonviolence seekers. They find the Anabaptist story deeply sustaining in their Christianized military setting.

Dawn Longenecker was born in 1958 into a Mennonite family. She married Jim Rice in 1982 and they have two children, Jessica (age 25) and Adam (age 22). Dawn attends Hyattsville Mennonite Church in Maryland and lives in Mt. Rainier, Maryland. She works with the Church of the Saviour in Washington, D.C., directing their Discipleship Year Program. She is a member of a Spiritual Support Group focused on dismantling racism and founded by Church of the Saviour.

Tim Nafziger enjoys gathering with people who share values to work and talk together. One such gathering of people is Christian Peacemaker Teams, where he works as Outreach Coordinator. Another is the blog Young Anabaptist Radicals, where he is administrator. He also designs websites, writes, and takes photographs of small and beautiful corners of creation. He lives with his wife, Charletta, beside Lake Michigan in the Rogers Park neighborhood of Chicago, where they attend Living Water Community Church.

Since its founding in 1989, James Nelson Gingerich has provided medical care and helped lead the staff at Maple City Health Care Center, a communitybased, not-for-profit organization working with neighbors to enhance the health of people in north-central Goshen, Indiana (for more, see www.mchcc.com). This chapter is distilled from a talk James gave in 2008 as Theological Center Guest at Associated Mennonite Biblical Seminary, Elkhart, Indiana; it is available at www.mchcc.com/en/talk/jamess-seminary-talk-2. In 2006 he received the Dorothy Richardson award for resident leadership from NeighborWorks America, for his work with the health center. James is a 1980 graduate of Goshen College, a 1985 graduate of the University of Chicago Pritzker School of Medicine, and a 1988 graduate of the family medicine residency program at St. Francis Hospital, Beech Grove, Indiana. He and his wife, Barbara Nelson Gingerich, are the parents of two young adult sons, Jonathan and Daniel. James is a member of Eighth Street Mennonite Church in Goshen. He enjoys praying with neighbors every weekday morning from Take Our Moments and Our Days: An Anabaptist Prayer Book, and sharing a weekly eucharistic meal with friends. His interests include beekeeping, baking bread, weaving, singing from shape-note songbooks, typesetting music, leading congregational singing, and bookbinding.

Sarah Thompson is a 2002 graduate of Bethany Christian High School, the Mennonite high school in Goshen, Indiana. Resisting church community pressure to attend a Mennonite college, she chose Spelman College in Atlanta, Georgia, and subsequently got involved in a range of Anabaptist faith-inspired activities (such as eco-feminist anti-war mobilization) while deepening her identification as a U.S. American woman of color. Church involvements include her six years of volunteer work as the North American representative to Mennonite World Conference's Youth and Young Adult Executive Committee and Global Youth Summit Planning Group, as well as service with Mennonite Central Committee and Christian Peacemaker Teams. She returned home to Elkhart to participate in local community organizing and attain a Master of Divinity degree from Associated Mennonite Biblical Seminary, which she completed in 2011.

Bert Newton is one of the founding members of the Urban Village community in Pasadena, California. By day he works in a public mental health program that houses and stabilizes mentally ill adults who have ended up homeless or in jail. By night he organizes for peace and justice and writes liberationist biblical reflections.

Mark Van Steenwyk is a cofounder of Missio Dei, a Mennonite intentional community in Minneapolis. Mark is a writer, speaker, and grassroots educator. Mark has traveled around North America, nurturing and networking with radical Christian communities. He is the general editor of JesusRadicals.com and cohost and producer of the Iconocast podcast.

Andrea Ferich is the Director of Sustainability at the Center for Environmental Transformation in Camden, New Jersey, where she has lived since 2003. Having grown up Mennonite and now Catholic, she finds great hope within polydenominationalism. Andrea is an avid writer and filmmaker in Camden, where she lives beside her greenhouse. She makes peace by encouraging sustainable community development and food system security, as well as expressing herself through the arts and loving fiercely. She is the recipient of the U.S. Environmental Protection Agency's Environmental Quality Award and serves as a cochair for the Camden City Food Security Advisory Board and the Waterfront South Network. She enjoys gardening with children and growing imaginations. Visit her blog at aferich.blogspot.com for a free environmental justice garden curriculum and to view her fun and educational garden films.

Seth McCoy was born in Hollywood, California, in the early 70s and is married to Jennifer. They have three children: Judah (16), Glory (11), and Silas (9). He has spent fourteen years in ministry ranging from youth ministry to ministry consultant to church planting in churches ranging from Pentecostal to "seeker sensitive" to Anabaptist. Most recently, Seth has planted a Mennonite church with friends along the University Corridor of St. Paul, Minnesota.

Jamie Arpin-Ricci, is a writer, pastor, and missional church planter living in the inner city of Winnipeg, Manitoba, with his wife, Kim, and adopted Ethiopian son, Micah. Pastor of Little Flowers Community (www.littleflowers.ca), a Franciscan-Anabaptist faith community in Winnipeg's downtown West End, he is also the director of Chiara House (www.chiarahouse.ca), a new intentional Christian community that shares life "on the margins." As a writer, he has contributed to several books and is the author of The Cost of Community: Jesus, St. Francis & Life in the Kingdom (IVP Books, 2011) and blogs at www.missional.ca. Jamie is also a third order Franciscan with The Company of Jesus, an ecumenical order under the Anglican rite.

Anton Flores-Maisonet is the cofounder of Alterna, a Christian missional community based in Georgia and comprised of U.S. citizens and Latin American immigrants. In 2006, Flores-Maisonet left his tenure-track faculty position at a private college to follow a call to a life of solidarity with newcomers from Latin America, especially unauthorized and unwelcomed immigrants. Anton and his wife, Charlotte, have been married since 1994 and have two wonderful sons, Jairo and Eli. Anton is a past chair of the steering committee of Christian Peacemaker Teams. He has also served on the boards of directors of DOOR (a ministry of Mennonite Mission Network) and Jubilee Partners and has taught courses at the Central America Study and Service program (CASAS) of the Latin American Anabaptist Seminary (SEMILLA) in Guatemala.

Calenthia S. Dowdy is a cultural anthropologist who specializes in urban youth culture(s) and Afro-Brazilian life. She teaches youth ministry and cultural anthropology at Eastern University in St. Davids, Pennsylvania. Calenthia was born, raised, and continues to reside in the city of Philadelphia. She's a Philadelphia Mennonite affiliate and has a keen interest in intentional discipleship community living and various expressions of the emerging church movement. Since 2003, Calenthia has been an antiracism trainer with Damascus Road, an antiracism education and organizing program.

Jesce Walz is an artist and relational movement-builder. She has been a networker amidst the Christian community movement since 2001. Currently based in Philadelphia, Pennsylvania, Jesce is a member of Circle of Hope (Brethren in Christ) and has been part of The Simple Way. Her creative work includes design, performance art, drawing, writing, event organizing, sculptural installation, and hospitality from her home. She hopes to foster community, creativity, and empowerment as alternatives to structures of oppression. www.Jesce.net

1112884333
Widening the Circle: Experiments in Christian Discipleship
Contributing Authors

Vincent Harding is Professor Emeritus of Religion and Social Transformation at the Iliff School of Theology in Denver, Colorado. He is chairperson of the Veterans of Hope Project, which he founded in 1997 with his late wife, Rosemarie Freeney Harding. As longtime activists and teachers, the Hardings began their work in the Mennonite Church in Chicago, Illinois, in the late 1950s and moved to Atlanta, Georgia, in 1961 to join with Martin Luther King Jr. and others in the southern freedom movement. In ensuing years, the Hardings served as scholars, advisors, and encouragers for a wide variety of movements, organizations, and individuals working for compassionate social change in the United States and internationally. Before coming to Iliff, Vincent had taught at Spelman College, Temple University, and the University of Pennsylvania. His essays, articles, and poetry have been published in books, journals, and newspapers. Three of his most recent books are: Hope and History: Why We Must Share the Story of the Movement; Martin Luther King: The Inconvenient Hero; and We Changed the World, a history of the freedom movement for young people. There is a River, his classic history of the early black struggle for freedom in America, has been in print for three decades.

For over forty years, in national and international contexts, Rosemarie Freeney Harding was an activist for peace, justice, and racial reconciliation. Beginning in the southern freedom movement in the early 1960s as an associate of the Mennonite Central Committee, Rosemarie worked as an organizer, educator, historian, social worker, and counselor for a wide range of religious, community, and educational organizations. In her later years, as she continued to organize and teach, she also maintained a private bodywork and counseling practice that integrated Feldenkrais, Therapeutic Touch, and traditional African American spiritual healing modalities. Rosemarie held a master's degree in women's history, a master's degree in clinical social work, and, with her husband Vincent, was cofounder and cochairperson of the Veterans of Hope Project at the Iliff School of Theology in Denver, Colorado. Rosemarie passed on in 2004. "Mennonite House" is a chapter from her memoir, Remnants, cowritten with her daughter, Rachel Elizabeth Harding.

Rachel Elizabeth Harding is a historian and writer whose work focuses on religions of the Afro-Atlantic diaspora. She holds a PhD in history and an MFA in creative writing, and is author of numerous published essays and a book on Afro-Brazilian religion, A Refuge in Thunder: Candomblé and Alternative Spaces of Blackness. Rachel served as a consultant and featured scholar in the PBS series This Far by Faith, on African American spiritual traditions. She is also a poet and has published work in Callaloo, Chelsea, Feminist Studies, The International Review of African American Art, Hambone, and several anthologies. She teaches in the Ethnic Studies Department at the University of Colorado Denver.

Sally Schreiner Youngquist is a current community leader of Reba Place Fellowship, where she has been a covenant member since 1973. She has worked as a high school English teacher, a Mennonite Central Committee administrator, a conference planner, communications manager for the Seminary Consortium for Urban Pastoral Education (SCUPE), and a Mennonite pastor at Reba Place Church and Living Water Community Church. Besides nurturing community, she enjoys reading, walking, and being a grandparent.

Celina Varela directs the intern program at Reba Place Fellowship in Evanston, Illinois, and occasionally preaches at Reba Place Church, a member of the Illinois Conference of Mennonite Church USA. She moved to Evanston in 2006 after graduating from Truett Theological Seminary in Waco, Texas. Celina enjoys gardening, singing, and theological discussions with her husband, Peter.

Regina Shands Stoltzfus was born and raised in Cleveland, Ohio, and currently lives in Elkhart, Indiana. She and Art Stoltzfus are the parents of four children: Matthew, Danny, Rachel, and Joshua. Regina has served as an associate pastor at Lee Heights Community Church in Cleveland, and as a campus pastor at Goshen College. She currently teaches at Goshen College in the Peace, Justice, and Conflict Studies and the Bible, Religion, and Philosophy departments. She has a BA in English from Cleveland State University, an MA in Bible from Ashland Theological Seminary, and is currently a doctoral student at Chicago Theological Seminary. Regina is one of the cofounders of Damascus Road, an antiracism education and organizing program.

Hedy Sawadsky lives in the midst of fruit orchards in the picturesque village of Vineland, Ontario. She enjoys hiking and biking, even to the First Mennonite Church, where as a child she first learned the Beatitudes. Half a lifetime ago, while living near Shepherds' Fields in Bethlehem, she began creating petal cards with Holy Land flowers. It's still one of her favorite hobbies.

André Gingerich Stoner and his wife, Cathy, have four school-aged children. They live in the Near Northwest Neighborhood of South Bend, Indiana, as intentional neighbors with several other households gathering regularly for meals and prayers and sharing cars, tools, childcare, and daily life. André worked with Mennonite Central Committee from 1984 to 1991 on two peace assignments in West Germany, including relating to U.S. military personnel at a large nuclear weapons base. He served as Pastor of Missions at Kern Road Mennonite Church in South Bend for sixteen years. He presently serves as Director of Holistic Witness and Interchurch Relations for Mennonite Church USA. He is a graduate of Swarthmore College and Associated Mennonite Biblical Seminary.

Since 1979, Peter and Mary Sprunger-Froese have been Mennonite peace activists with an ecumenical community in Colorado Springs. They work with homeless people, refugees, and nonviolence seekers. They find the Anabaptist story deeply sustaining in their Christianized military setting.

Dawn Longenecker was born in 1958 into a Mennonite family. She married Jim Rice in 1982 and they have two children, Jessica (age 25) and Adam (age 22). Dawn attends Hyattsville Mennonite Church in Maryland and lives in Mt. Rainier, Maryland. She works with the Church of the Saviour in Washington, D.C., directing their Discipleship Year Program. She is a member of a Spiritual Support Group focused on dismantling racism and founded by Church of the Saviour.

Tim Nafziger enjoys gathering with people who share values to work and talk together. One such gathering of people is Christian Peacemaker Teams, where he works as Outreach Coordinator. Another is the blog Young Anabaptist Radicals, where he is administrator. He also designs websites, writes, and takes photographs of small and beautiful corners of creation. He lives with his wife, Charletta, beside Lake Michigan in the Rogers Park neighborhood of Chicago, where they attend Living Water Community Church.

Since its founding in 1989, James Nelson Gingerich has provided medical care and helped lead the staff at Maple City Health Care Center, a communitybased, not-for-profit organization working with neighbors to enhance the health of people in north-central Goshen, Indiana (for more, see www.mchcc.com). This chapter is distilled from a talk James gave in 2008 as Theological Center Guest at Associated Mennonite Biblical Seminary, Elkhart, Indiana; it is available at www.mchcc.com/en/talk/jamess-seminary-talk-2. In 2006 he received the Dorothy Richardson award for resident leadership from NeighborWorks America, for his work with the health center. James is a 1980 graduate of Goshen College, a 1985 graduate of the University of Chicago Pritzker School of Medicine, and a 1988 graduate of the family medicine residency program at St. Francis Hospital, Beech Grove, Indiana. He and his wife, Barbara Nelson Gingerich, are the parents of two young adult sons, Jonathan and Daniel. James is a member of Eighth Street Mennonite Church in Goshen. He enjoys praying with neighbors every weekday morning from Take Our Moments and Our Days: An Anabaptist Prayer Book, and sharing a weekly eucharistic meal with friends. His interests include beekeeping, baking bread, weaving, singing from shape-note songbooks, typesetting music, leading congregational singing, and bookbinding.

Sarah Thompson is a 2002 graduate of Bethany Christian High School, the Mennonite high school in Goshen, Indiana. Resisting church community pressure to attend a Mennonite college, she chose Spelman College in Atlanta, Georgia, and subsequently got involved in a range of Anabaptist faith-inspired activities (such as eco-feminist anti-war mobilization) while deepening her identification as a U.S. American woman of color. Church involvements include her six years of volunteer work as the North American representative to Mennonite World Conference's Youth and Young Adult Executive Committee and Global Youth Summit Planning Group, as well as service with Mennonite Central Committee and Christian Peacemaker Teams. She returned home to Elkhart to participate in local community organizing and attain a Master of Divinity degree from Associated Mennonite Biblical Seminary, which she completed in 2011.

Bert Newton is one of the founding members of the Urban Village community in Pasadena, California. By day he works in a public mental health program that houses and stabilizes mentally ill adults who have ended up homeless or in jail. By night he organizes for peace and justice and writes liberationist biblical reflections.

Mark Van Steenwyk is a cofounder of Missio Dei, a Mennonite intentional community in Minneapolis. Mark is a writer, speaker, and grassroots educator. Mark has traveled around North America, nurturing and networking with radical Christian communities. He is the general editor of JesusRadicals.com and cohost and producer of the Iconocast podcast.

Andrea Ferich is the Director of Sustainability at the Center for Environmental Transformation in Camden, New Jersey, where she has lived since 2003. Having grown up Mennonite and now Catholic, she finds great hope within polydenominationalism. Andrea is an avid writer and filmmaker in Camden, where she lives beside her greenhouse. She makes peace by encouraging sustainable community development and food system security, as well as expressing herself through the arts and loving fiercely. She is the recipient of the U.S. Environmental Protection Agency's Environmental Quality Award and serves as a cochair for the Camden City Food Security Advisory Board and the Waterfront South Network. She enjoys gardening with children and growing imaginations. Visit her blog at aferich.blogspot.com for a free environmental justice garden curriculum and to view her fun and educational garden films.

Seth McCoy was born in Hollywood, California, in the early 70s and is married to Jennifer. They have three children: Judah (16), Glory (11), and Silas (9). He has spent fourteen years in ministry ranging from youth ministry to ministry consultant to church planting in churches ranging from Pentecostal to "seeker sensitive" to Anabaptist. Most recently, Seth has planted a Mennonite church with friends along the University Corridor of St. Paul, Minnesota.

Jamie Arpin-Ricci, is a writer, pastor, and missional church planter living in the inner city of Winnipeg, Manitoba, with his wife, Kim, and adopted Ethiopian son, Micah. Pastor of Little Flowers Community (www.littleflowers.ca), a Franciscan-Anabaptist faith community in Winnipeg's downtown West End, he is also the director of Chiara House (www.chiarahouse.ca), a new intentional Christian community that shares life "on the margins." As a writer, he has contributed to several books and is the author of The Cost of Community: Jesus, St. Francis & Life in the Kingdom (IVP Books, 2011) and blogs at www.missional.ca. Jamie is also a third order Franciscan with The Company of Jesus, an ecumenical order under the Anglican rite.

Anton Flores-Maisonet is the cofounder of Alterna, a Christian missional community based in Georgia and comprised of U.S. citizens and Latin American immigrants. In 2006, Flores-Maisonet left his tenure-track faculty position at a private college to follow a call to a life of solidarity with newcomers from Latin America, especially unauthorized and unwelcomed immigrants. Anton and his wife, Charlotte, have been married since 1994 and have two wonderful sons, Jairo and Eli. Anton is a past chair of the steering committee of Christian Peacemaker Teams. He has also served on the boards of directors of DOOR (a ministry of Mennonite Mission Network) and Jubilee Partners and has taught courses at the Central America Study and Service program (CASAS) of the Latin American Anabaptist Seminary (SEMILLA) in Guatemala.

Calenthia S. Dowdy is a cultural anthropologist who specializes in urban youth culture(s) and Afro-Brazilian life. She teaches youth ministry and cultural anthropology at Eastern University in St. Davids, Pennsylvania. Calenthia was born, raised, and continues to reside in the city of Philadelphia. She's a Philadelphia Mennonite affiliate and has a keen interest in intentional discipleship community living and various expressions of the emerging church movement. Since 2003, Calenthia has been an antiracism trainer with Damascus Road, an antiracism education and organizing program.

Jesce Walz is an artist and relational movement-builder. She has been a networker amidst the Christian community movement since 2001. Currently based in Philadelphia, Pennsylvania, Jesce is a member of Circle of Hope (Brethren in Christ) and has been part of The Simple Way. Her creative work includes design, performance art, drawing, writing, event organizing, sculptural installation, and hospitality from her home. She hopes to foster community, creativity, and empowerment as alternatives to structures of oppression. www.Jesce.net

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Overview

Contributing Authors

Vincent Harding is Professor Emeritus of Religion and Social Transformation at the Iliff School of Theology in Denver, Colorado. He is chairperson of the Veterans of Hope Project, which he founded in 1997 with his late wife, Rosemarie Freeney Harding. As longtime activists and teachers, the Hardings began their work in the Mennonite Church in Chicago, Illinois, in the late 1950s and moved to Atlanta, Georgia, in 1961 to join with Martin Luther King Jr. and others in the southern freedom movement. In ensuing years, the Hardings served as scholars, advisors, and encouragers for a wide variety of movements, organizations, and individuals working for compassionate social change in the United States and internationally. Before coming to Iliff, Vincent had taught at Spelman College, Temple University, and the University of Pennsylvania. His essays, articles, and poetry have been published in books, journals, and newspapers. Three of his most recent books are: Hope and History: Why We Must Share the Story of the Movement; Martin Luther King: The Inconvenient Hero; and We Changed the World, a history of the freedom movement for young people. There is a River, his classic history of the early black struggle for freedom in America, has been in print for three decades.

For over forty years, in national and international contexts, Rosemarie Freeney Harding was an activist for peace, justice, and racial reconciliation. Beginning in the southern freedom movement in the early 1960s as an associate of the Mennonite Central Committee, Rosemarie worked as an organizer, educator, historian, social worker, and counselor for a wide range of religious, community, and educational organizations. In her later years, as she continued to organize and teach, she also maintained a private bodywork and counseling practice that integrated Feldenkrais, Therapeutic Touch, and traditional African American spiritual healing modalities. Rosemarie held a master's degree in women's history, a master's degree in clinical social work, and, with her husband Vincent, was cofounder and cochairperson of the Veterans of Hope Project at the Iliff School of Theology in Denver, Colorado. Rosemarie passed on in 2004. "Mennonite House" is a chapter from her memoir, Remnants, cowritten with her daughter, Rachel Elizabeth Harding.

Rachel Elizabeth Harding is a historian and writer whose work focuses on religions of the Afro-Atlantic diaspora. She holds a PhD in history and an MFA in creative writing, and is author of numerous published essays and a book on Afro-Brazilian religion, A Refuge in Thunder: Candomblé and Alternative Spaces of Blackness. Rachel served as a consultant and featured scholar in the PBS series This Far by Faith, on African American spiritual traditions. She is also a poet and has published work in Callaloo, Chelsea, Feminist Studies, The International Review of African American Art, Hambone, and several anthologies. She teaches in the Ethnic Studies Department at the University of Colorado Denver.

Sally Schreiner Youngquist is a current community leader of Reba Place Fellowship, where she has been a covenant member since 1973. She has worked as a high school English teacher, a Mennonite Central Committee administrator, a conference planner, communications manager for the Seminary Consortium for Urban Pastoral Education (SCUPE), and a Mennonite pastor at Reba Place Church and Living Water Community Church. Besides nurturing community, she enjoys reading, walking, and being a grandparent.

Celina Varela directs the intern program at Reba Place Fellowship in Evanston, Illinois, and occasionally preaches at Reba Place Church, a member of the Illinois Conference of Mennonite Church USA. She moved to Evanston in 2006 after graduating from Truett Theological Seminary in Waco, Texas. Celina enjoys gardening, singing, and theological discussions with her husband, Peter.

Regina Shands Stoltzfus was born and raised in Cleveland, Ohio, and currently lives in Elkhart, Indiana. She and Art Stoltzfus are the parents of four children: Matthew, Danny, Rachel, and Joshua. Regina has served as an associate pastor at Lee Heights Community Church in Cleveland, and as a campus pastor at Goshen College. She currently teaches at Goshen College in the Peace, Justice, and Conflict Studies and the Bible, Religion, and Philosophy departments. She has a BA in English from Cleveland State University, an MA in Bible from Ashland Theological Seminary, and is currently a doctoral student at Chicago Theological Seminary. Regina is one of the cofounders of Damascus Road, an antiracism education and organizing program.

Hedy Sawadsky lives in the midst of fruit orchards in the picturesque village of Vineland, Ontario. She enjoys hiking and biking, even to the First Mennonite Church, where as a child she first learned the Beatitudes. Half a lifetime ago, while living near Shepherds' Fields in Bethlehem, she began creating petal cards with Holy Land flowers. It's still one of her favorite hobbies.

André Gingerich Stoner and his wife, Cathy, have four school-aged children. They live in the Near Northwest Neighborhood of South Bend, Indiana, as intentional neighbors with several other households gathering regularly for meals and prayers and sharing cars, tools, childcare, and daily life. André worked with Mennonite Central Committee from 1984 to 1991 on two peace assignments in West Germany, including relating to U.S. military personnel at a large nuclear weapons base. He served as Pastor of Missions at Kern Road Mennonite Church in South Bend for sixteen years. He presently serves as Director of Holistic Witness and Interchurch Relations for Mennonite Church USA. He is a graduate of Swarthmore College and Associated Mennonite Biblical Seminary.

Since 1979, Peter and Mary Sprunger-Froese have been Mennonite peace activists with an ecumenical community in Colorado Springs. They work with homeless people, refugees, and nonviolence seekers. They find the Anabaptist story deeply sustaining in their Christianized military setting.

Dawn Longenecker was born in 1958 into a Mennonite family. She married Jim Rice in 1982 and they have two children, Jessica (age 25) and Adam (age 22). Dawn attends Hyattsville Mennonite Church in Maryland and lives in Mt. Rainier, Maryland. She works with the Church of the Saviour in Washington, D.C., directing their Discipleship Year Program. She is a member of a Spiritual Support Group focused on dismantling racism and founded by Church of the Saviour.

Tim Nafziger enjoys gathering with people who share values to work and talk together. One such gathering of people is Christian Peacemaker Teams, where he works as Outreach Coordinator. Another is the blog Young Anabaptist Radicals, where he is administrator. He also designs websites, writes, and takes photographs of small and beautiful corners of creation. He lives with his wife, Charletta, beside Lake Michigan in the Rogers Park neighborhood of Chicago, where they attend Living Water Community Church.

Since its founding in 1989, James Nelson Gingerich has provided medical care and helped lead the staff at Maple City Health Care Center, a communitybased, not-for-profit organization working with neighbors to enhance the health of people in north-central Goshen, Indiana (for more, see www.mchcc.com). This chapter is distilled from a talk James gave in 2008 as Theological Center Guest at Associated Mennonite Biblical Seminary, Elkhart, Indiana; it is available at www.mchcc.com/en/talk/jamess-seminary-talk-2. In 2006 he received the Dorothy Richardson award for resident leadership from NeighborWorks America, for his work with the health center. James is a 1980 graduate of Goshen College, a 1985 graduate of the University of Chicago Pritzker School of Medicine, and a 1988 graduate of the family medicine residency program at St. Francis Hospital, Beech Grove, Indiana. He and his wife, Barbara Nelson Gingerich, are the parents of two young adult sons, Jonathan and Daniel. James is a member of Eighth Street Mennonite Church in Goshen. He enjoys praying with neighbors every weekday morning from Take Our Moments and Our Days: An Anabaptist Prayer Book, and sharing a weekly eucharistic meal with friends. His interests include beekeeping, baking bread, weaving, singing from shape-note songbooks, typesetting music, leading congregational singing, and bookbinding.

Sarah Thompson is a 2002 graduate of Bethany Christian High School, the Mennonite high school in Goshen, Indiana. Resisting church community pressure to attend a Mennonite college, she chose Spelman College in Atlanta, Georgia, and subsequently got involved in a range of Anabaptist faith-inspired activities (such as eco-feminist anti-war mobilization) while deepening her identification as a U.S. American woman of color. Church involvements include her six years of volunteer work as the North American representative to Mennonite World Conference's Youth and Young Adult Executive Committee and Global Youth Summit Planning Group, as well as service with Mennonite Central Committee and Christian Peacemaker Teams. She returned home to Elkhart to participate in local community organizing and attain a Master of Divinity degree from Associated Mennonite Biblical Seminary, which she completed in 2011.

Bert Newton is one of the founding members of the Urban Village community in Pasadena, California. By day he works in a public mental health program that houses and stabilizes mentally ill adults who have ended up homeless or in jail. By night he organizes for peace and justice and writes liberationist biblical reflections.

Mark Van Steenwyk is a cofounder of Missio Dei, a Mennonite intentional community in Minneapolis. Mark is a writer, speaker, and grassroots educator. Mark has traveled around North America, nurturing and networking with radical Christian communities. He is the general editor of JesusRadicals.com and cohost and producer of the Iconocast podcast.

Andrea Ferich is the Director of Sustainability at the Center for Environmental Transformation in Camden, New Jersey, where she has lived since 2003. Having grown up Mennonite and now Catholic, she finds great hope within polydenominationalism. Andrea is an avid writer and filmmaker in Camden, where she lives beside her greenhouse. She makes peace by encouraging sustainable community development and food system security, as well as expressing herself through the arts and loving fiercely. She is the recipient of the U.S. Environmental Protection Agency's Environmental Quality Award and serves as a cochair for the Camden City Food Security Advisory Board and the Waterfront South Network. She enjoys gardening with children and growing imaginations. Visit her blog at aferich.blogspot.com for a free environmental justice garden curriculum and to view her fun and educational garden films.

Seth McCoy was born in Hollywood, California, in the early 70s and is married to Jennifer. They have three children: Judah (16), Glory (11), and Silas (9). He has spent fourteen years in ministry ranging from youth ministry to ministry consultant to church planting in churches ranging from Pentecostal to "seeker sensitive" to Anabaptist. Most recently, Seth has planted a Mennonite church with friends along the University Corridor of St. Paul, Minnesota.

Jamie Arpin-Ricci, is a writer, pastor, and missional church planter living in the inner city of Winnipeg, Manitoba, with his wife, Kim, and adopted Ethiopian son, Micah. Pastor of Little Flowers Community (www.littleflowers.ca), a Franciscan-Anabaptist faith community in Winnipeg's downtown West End, he is also the director of Chiara House (www.chiarahouse.ca), a new intentional Christian community that shares life "on the margins." As a writer, he has contributed to several books and is the author of The Cost of Community: Jesus, St. Francis & Life in the Kingdom (IVP Books, 2011) and blogs at www.missional.ca. Jamie is also a third order Franciscan with The Company of Jesus, an ecumenical order under the Anglican rite.

Anton Flores-Maisonet is the cofounder of Alterna, a Christian missional community based in Georgia and comprised of U.S. citizens and Latin American immigrants. In 2006, Flores-Maisonet left his tenure-track faculty position at a private college to follow a call to a life of solidarity with newcomers from Latin America, especially unauthorized and unwelcomed immigrants. Anton and his wife, Charlotte, have been married since 1994 and have two wonderful sons, Jairo and Eli. Anton is a past chair of the steering committee of Christian Peacemaker Teams. He has also served on the boards of directors of DOOR (a ministry of Mennonite Mission Network) and Jubilee Partners and has taught courses at the Central America Study and Service program (CASAS) of the Latin American Anabaptist Seminary (SEMILLA) in Guatemala.

Calenthia S. Dowdy is a cultural anthropologist who specializes in urban youth culture(s) and Afro-Brazilian life. She teaches youth ministry and cultural anthropology at Eastern University in St. Davids, Pennsylvania. Calenthia was born, raised, and continues to reside in the city of Philadelphia. She's a Philadelphia Mennonite affiliate and has a keen interest in intentional discipleship community living and various expressions of the emerging church movement. Since 2003, Calenthia has been an antiracism trainer with Damascus Road, an antiracism education and organizing program.

Jesce Walz is an artist and relational movement-builder. She has been a networker amidst the Christian community movement since 2001. Currently based in Philadelphia, Pennsylvania, Jesce is a member of Circle of Hope (Brethren in Christ) and has been part of The Simple Way. Her creative work includes design, performance art, drawing, writing, event organizing, sculptural installation, and hospitality from her home. She hopes to foster community, creativity, and empowerment as alternatives to structures of oppression. www.Jesce.net


Product Details

ISBN-13: 9780836197006
Publisher: MennoMedia
Publication date: 11/15/2011
Sold by: Barnes & Noble
Format: eBook
Pages: 248
File size: 3 MB

About the Author

Currently Joanna lives in the vibrant neighborhood of south central Elkhart, Indiana, where she is a part of a cohousing community, the Prairie Wolf Collective. She also helped to start Rise Up Farms, a permaculture farming initiative that seeks to connect people in Elkhart with locally grown food. Since 2010, she has been a cohost and coproducer of The Iconocast, a twice-monthly podcast hosted at JesusRadicals.com. Joanna also works with Mennonite Church USA's national staff as associate for interchurch relations and communication. In this role she is a writer, editor, and link between the denomination and other Christians who are interested in community and discipleship stemming from the Anabaptist tradition.

Read an Excerpt

<h2>Foreword</h2>

by Mary Jo Leddy and Ervin Stutzman

Listen in as Mary Jo Leddy, a Canadian Catholic activist and writer, and Ervin Stutzman, a leader in Mennonite Church USA, discuss the significance of Widening the Circle for followers of Jesus—both within the Anabaptist tradition and far beyond it.

<strong>Mary Jo:</strong> Reading this book is like seeing the ripples widen after a stone of great consequence has been cast into the waters of history. The Anabaptist story is not a big stone. It is small but weighty and consequential.

<strong>Ervin:</strong> On one level, this book is about Christian community. But on a deeper level, it is about much more. It is about the search for a deeper and more widely shared commitment to God's peace and justice in the world. It is about the ways that intentional communities develop and undergird a commitment to God's ways in an upside-down world.

<strong>Mary Jo:</strong> I am always in awe of the crucial Anabaptist insight into the ways of Empire. It is an insight forged in great suffering, and even though later generations may have become more comfortable and secure in their faith, they have carried the "dangerous memory"1 of those who refused to bend to the will of emperors—whether political or religious. I believe that this is the crucial gift that the Anabaptist tradition has to bring to all Christian efforts to live and act and believe as communities of faith. To quote the introduction of this book, "The great word of the Anabaptists was not 'faith' as it was for the reformers, but 'following.'" The counter-cultural "following" that is the Anabaptist way is all too easy to take for granted. However, it is as remarkable as it is authentic.

<strong>Ervin:</strong> When my wife Bonnie and I were married in 1974, we were drawn to the idea of Christian community. We joined a Mennonite voluntary service household and then expanded it a year later to include other Christians. We were drawn to the vision popularized by Dave and Neta Jackson's book Living Together in a World Falling Apart. We called our community the "Peace House" and wrote a covenant of commitment. It was a great introduction to living together with people of different values and different needs. I look back with fondness and appreciation on those five years, when I learned a lot about myself as well as others. I learned that if I cannot change the people who sit at my table each day, I am not likely to change others beyond that circle. Discipleship communities focus on the call to follow Jesus. They find ways to extend these commitments to everyday life, including difficult social problems. As the stories in this volume show, living together is not easy, particularly where members share their possessions with each other. The intensity of communal living can nurture people at their very core, but they can also exact a heavy toll. Perhaps that's one reason why some of the contributors to this volume, like me, speak of intentional community living in the past tense.

<strong>Mary Jo:</strong> There is a profound humility in those who bear witness in this book to the blessings and burdens of community. All refer to the human, flawed, and imperfect experiments that they have been part of. Nevertheless, they all acknowledge that while their efforts have not been perfect, they have been good. It is this ongoing search to do the good rather than the perfect, to be good rather than perfect, that is so inspiring. Not all these experiments succeeded or survived, but they each cast a measure of light and hope in their time. We Catholics who are tempted to think big and broad do well to heed such practical humility. All of us who believe we are called to community know that it can sometimes be an experiment in suffering and failure. To know this and to continue to follow this call is an experiment in hope. This profound link between humility and hope is crucial for all of us who have honed our critique of the American empire. It is all too easy, as I have painfully discovered, to become like that which we are against. If our focus is primarily on who or what we are against, we will probably replicate those patterns within and among ourselves. Even small communities can replicate imperial dynamics within their local realities. Repentance and forgiveness are the way of humility and hope. Thus, we must focus our lives in terms of who and what we are for. The "following" of Christ is a lifelong task—a longerthan-life task—that concentrates our lives and makes them whole.

<strong>Ervin:</strong> Just as the Anabaptists of the sixteenth century insisted on a more faithful way to follow Jesus, these discipleship communities show important alternatives to traditional Christian churches. It is crucially important for traditional churches to see that the way of Christ does not begin or end with a North American way of doing things. Indeed, the heart of Anabaptism is a commitment to follow Jesus, no matter what the cost. Anabaptism that accommodates the ways of the world is a contradiction in terms. Perhaps the best lesson I learned from the Amish community in which I grew up is that followers of Jesus are called to march to the beat of a different drummer. At times we need to "buck the system." Reading these stories reminds me that there are people who are willing to make radical commitments in attempts to change the world. In most cases, that difference is reflected in both an inner and an outer journey. The inner journey is nurtured by a commitment to transformation of oneself through the insights and discipline exercised in communal interaction. The outer journey is a path toward a more just and peaceable world and is nurtured by a communal vision to make a difference in the world.

<strong>Mary Jo:</strong> Not all Christian communities can see an emperor a mile away; not all can see the long shadow of imperial power. However, reading these "Experiments in Christian Discipleship" is an astonishing exercise for those who have not been shaped by the Anabaptist experience. I was impressed by how many of these "experiments" took shape because of a spiritual insight into the "original sins" of empire: racism, violence, war, and the abuse of the environment and the outsider. Such spiritual insight had immediate and practical consequences in terms of lifestyle and action. Where the empires imposed uniformity, the Anabaptists practiced community. The wisdom of the Anabaptist way is significant for all of us who live within the American empire, in this time and place that we call home. And, as several witnesses in this book point out, we know this empire well as it lives within us and among us. Other Christian denominations have their own wisdom about the way of community, but it is the Anabaptists who link their practice of community to their political discernment, to reading the signs of the times.

<strong>Ervin:</strong> The stories in this book demonstrate that many believers seek something substantial, something more authentic and real than the Christian world they see all around. They are willing to forsake the American dream for a way of life that promises justice and hope for those on the margins of society. It gives me hope that discipleship communities can indeed show the way for the world.

<strong>Mary Jo:</strong> All of these "experiments" suggest something about the future of the churches. I think that denominational differences will seem rather minor compared to the major choice that each Christian community has to make: Are we propping up the empire or are we participating in the building of the reign of God?

Mary Jo Leddy is founder of the Romero House Community in Toronto, Ontario, where she works alongside refugees. She is author of many books including: The Other Face of God: When the Stranger Calls Us Home (Orbis 2011), Our Friendly Local Terrorist (Between the Line 2010), and Reweaving Religious Life: Beyond the Liberal Model (Twenty Third Publications 1990). She is adjunct professor of theology at Regis College, University of Toronto.

Ervin R. Stutzman is a preacher, teacher, and writer. Before taking on his current role of Executive Director of Mennonite Church USA, in 2010, he served for nearly twelve years as Dean and Professor of Church Ministries at Eastern Mennonite Seminary, Harrisonburg, Virgina. His Herald Press publications include From Nonresistance to Justice: The Transformation of Mennonite Church Peace Rhetoric, 1908–2008 and Creating Communities of the Kingdom (co-authored with David Shenk).

Table of Contents

Foreword Mary Jo Leddy Ervin Stutzman 9

Introduction Elaine Enns Ched Myers 13

First Wave (1950s and 60s)

Anabaptist Formation: An Interview with Vincent Harding, conducted by Joanna Shenk 23

Atlanta's Mennonite House Rosemarie Freeney Harding Rachel Harding 35

Reba Place Fellowship: An Evolving Movement Sally Schreiner Youngquist Celina Varela 45

Lee Heights Community Church: Formed by Diversity Regina Shands Stoltzfus 57

Discovering the Way by Walking: An Interview Hedy Sawadsky Joanna Shenk 69

Second Wave (1970s and 80s)

Shaped by Sojourners: Choosing the Heat Andre Gingerich Stoner 81

Bijou Street Community: Anabaptists in Babylon Mary Peter Sprunger-Froese 89

Life in Community: An Illustrated Journey Dawn Longenecker with illustrations Sam Jerome 99

Christian Peacemaker Teams: The Journey of Liberation Tim Nafziger 109

Maple City Health Care Center: Dying to the Fear of Death James Nelson Gingerich 119

Third Wave (1990s to Present)

Mennonite Voluntary Service: A Jubilee Vision in Elkhart, Indiana Sarah Thompson 133

Urban Village: Becoming a Priesthood of All Believers Bert Newton Joe Bautista 143

Letting Go of the American Dream: Embracing Gelassenheit Mark Van Steenwyk 153

Widening the Communion Circle: Environmental Justice in Camden, New Jersey Andrea Ferich 163

Third Way Community: From Megachurch to Mennonite Seth McCoy 173

Little Flowers Community: On Being a Franabaptist Jamie Arpin-Ricci 181

Alterna Community: Weaving a Tapestry of Reconciliation Anton Flores-Maisonet 191

Race and Community: Anthropological Reflections Calenthia Dowdy 205

Poetry and Prose: At Home in Community Jesce Walz 213

Afterword by Joanna Shenk 225

Notes 229

Acknowledgements 233

Contributing Authors 235

Editor 245

What People are Saying About This

Endorsement

"In an era when the cat's got the tongue of the American church, Shenk collects stories of communities experimenting with the most combustible force on earth: Christian prophetic imagination."
—Rose Marie Berger, associate editor, Sojourners magazine

"Widening the Circle is timely as the Mennonite tradition gathers interest and support among young people who are walking away from churches in a search for cultural engagement, authentic relationships, and a fresh focus on the teaching and ministry of Jesus."
—Eddie Gibbs, Senior Proessor, School of Intercultural Studies, Fuller Seminary

"Joanna Shenk has sat with the faithful as they testify to the kingdom of God in our midst. These stories are relevant for all who desire to take Jesus seriously. After reading them, one is left with hope and inspiration for the journey."
—Lucas Johnson, Baptist pastor and leader in the International Fellowship of Reconciliation

"Anabaptism comes alive in these essays, in stories that bear witness to the movement of the Spirit in strange and familiar places. Joanna Shenk has assembled a book that invites us to become a home for those who are tired of destructive forms of Christianity."
—Isaac S. Villegas, Pastor, Chapel Hill Mennonite Fellowship

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