The essays that Jill Stauffer and Bettina Bergo collect in this volume locate multiple affinities between the philosophies of Nietzsche and Levinas. Both philosophers question the nature of subjectivity and the meaning of responsibility after the "death of God." While Nietzsche poses the dilemmas of a self without a ground and of ethics at a time of cultural upheaval and demystification, Levinas wrestles with subjectivity and the sheer possibility of ethics after the Shoah. Both argue that goodness exists independently of calculative reasonfor Nietzsche, goodness arises in a creative act moving beyond reaction and ressentiment; Levinas argues that goodness occurs in a spontaneous response to another person. In a world at once without God and haunted by multiple divinities, Nietzsche and Levinas reject transcendental foundations for politics and work toward an alternative vision encompassing a positive sense of creation, a complex fraternity or friendship, and rival notions of responsibility.
Stauffer and Bergo group arguments around the following debates, which are far from settled: What is the reevaluation of ethics (and life) that Nietzsche and Levinas propose, and what does this imply for politics and sociality? What is a human subjectand what are substance, permanence, causality, and identity, whether social or ethicalin the wake of the demise of God as the highest being and the foundation of what is stable in existence? Finally, how can a "God" still inhabit philosophy, and what sort of name is this in the thought of Nietzsche and Levinas?
|Publisher:||Columbia University Press|
|Series:||Insurrections: Critical Studies in Religion, Politics, and Culture Series|
|Product dimensions:||5.90(w) x 8.80(h) x 0.70(d)|
|Age Range:||18 Years|
About the Author
Jill Stauffer is an assistant professor of philosophy at John Jay College, City University of New York.
Bettina Bergo is associate professor of philosophy at the Université de Montréal. The author of Levinas Between Ethics and Politics, she has translated Levinas's Of God Who Comes to Mind and other works by the philosopher, and coedited Jean-Luc Nancy's Dis-enclosure: Deconstruction of Christianity. She is the coeditor of Trauma: Reflection on Experience and Its Other.
Table of Contents
Abbreviations of Texts by Nietzsche and Levinas
Introduction Bettina Bergo and Jill Stauffer
Part I. Revaluing Ethics: Time, Teaching, and the Ambiguity of Forces
1. The Malice in Good Deeds, by Alphonso Lingis
2. The Imperfect: Levinas, Nietzsche, and the Autonomous Subjec, by Jill Stauffer
3. Nietzsche and Levinas: The Impossible Relation , by John-Michel Longneaux
4. Ethical Ambivalence, by Judith Butler
5. Thus Spoke Zarathustra, Thus Listened the Rabbis: Philosophy, Education, and the Cycle of Enlightenment, by Claire Elise Katz
Part II. The Subject: Sensing, Suffering, and Responding
6. The Flesh Made Word; Or The Two Origins, by Bettina Bergo
7. Nietzsche, Levinas, and the Meaning of Responsibility, by Rosalyn Diprose
8. Beginning's Abyss: On Solitude in Nietzsche and Levinas, by John Drabinski
9. Beyond Suffering I Have No Alibi, by David Boothroyd
10. Levinas, Spinozism, Nietzsche, and the Body, by Richard A. Cohen
Part III. Heteronomy and Ubiquity: God in Philosophy
11. Suffering Redeemable and Irredeemable, by John Llewelyn
12. Levinas's Gaia Scienza, by Aïcha Liviana Messina
13. Levinas: Another Ascetic Priest?, by Silvia Benso
14. Apocalypse, Eschatology, and the Death of God, by Brian Schroeder
List of Contributors
What People are Saying About This
Anyone who thought Friedrich Nietzsche and Emmanuel Levinas were extremes between whom no real dialogue could be established will find Nietzsche and Levinas a revelation. The many different perspectives in this book should help reorient thinking on ethics for the twenty-first century.
This work is hugely important and compelling and will make a significant contribution to the literature in many fields.