The Gold-Bug and Other Tales

The Gold-Bug and Other Tales

by Edgar Allan Poe

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Overview

The Gold-Bug and Other Tales by Edgar Allan Poe

For lovers of gothic American literature, horror, mystery, or suspense, consider the nine gripping stories contained within the Edgar Allen Poe collection "The Gold-Bug and Other Tales." Two mysteries and seven murders, all coming from various points in Poe's writing career, make this anthology a valuable addition to any literature collection. "The Gold-Bug" is set in South Carolina and follows the tale of a man and his servant as they embark on a madness-induced journey for buried treasure. The story hinges on the reader's ability to break a code in order to figure out a secret message. "The Murders in the Rue Morgue," known as the world's first detective story, makes the audience look for a non-human explanation of a double homicide in France. The puzzle involves a murderer who spoke no language known to man, and a hair left at the crime scene that was not human. Other popular Poe stories are included in the collection, such as "The Fall of the House of Usher," "The Masque of the Red Death," "The Pit and the Pendulum," and "The Cask of Amontillado." Readers will enjoy Poe's twisted sense of horror and the Gothic style, both of which have entranced audiences for the better part of two centuries.

Product Details

ISBN-13: 9781420946864
Publisher: Neeland Media
Publication date: 03/21/2013
Pages: 94
Product dimensions: 6.00(w) x 9.00(h) x 0.23(d)

About the Author

The father of the detective novel and an innovator in the genre of science fiction, Edgar Allan Poe (1809–49) made his living as America's first great literary critic. Today he is best remembered for his short stories and poems, haunting works of horror and mystery that remain popular around the world.

Read an Excerpt

The Gold-Bug and Other Tales


By EDGAR ALLAN POE

Dover Publications, Inc.

Copyright © 1991 Dover Publications, Inc.
All rights reserved.
ISBN: 978-0-486-11103-2



CHAPTER 1

Ligeia


And the will therein lieth, which dieth not. Who knoweth the mysteries of the will, with its vigor? For God is but a great will pervading all things by nature of its intentness. Man doth not yield him to the angels, nor unto death utterly, save only through the weakness of his feeble will.

—JOSEPH GLANVILL.


I CANNOT, FOR my soul, remember how, when or even precisely where, I first became acquainted with the lady Ligeia. Long years have since elapsed, and my memory is feeble through much suffering. Or, perhaps, I cannot now bring these points to mind, because, in truth, the character of my beloved, her rare learning, her singular yet placid cast of beauty, and the thrilling and enthralling eloquence of her low musical language, made their way into my heart by paces so steadily and stealthily progressive that they have been unnoticed and unknown. Yet I believe that I met her first and most frequently in some large, old, decaying city near the Rhine. Of her family—I have surely heard her speak. That it is of a remotely ancient date cannot be doubted. Ligeia! Ligeia! Buried in studies of a nature more than all else adapted to deaden impressions of the outward world, it is by that sweet word alone—by Ligeia—that I bring before mine eyes in fancy the image of her who is no more. And now, while I write, a recollection flashes upon me that I have never known the paternal name of her who was my friend and my betrothed, and who became the partner of my studies, and finally the wife of my bosom. Was it a playful charge on the part of my Ligeia? or was it a test of my strength of affection, that I should institute no inquiries upon this point? or was it rather a caprice of my own—a wildly romantic offering on the shrine of the most passionate devotion? I but indistinctly recall the fact itself-what wonder that I have utterly forgotten the circumstances which originated or attended it? And, indeed, if ever that spirit which is entitled Romance—if ever she, the wan and the misty-winged Ashtophet of idolatrous Egypt, presided, as they tell, over marriages ill-omened, then most surely she presided over mine.

There is one dear topic, however, on which my memory fails me not. It is the person of Ligeia. In stature she was tall, somewhat slender, and, in her latter days, even emaciated. I would in vain attempt to portray the majesty, the quiet ease, of her demeanor, or the incomprehensible lightness and elasticity of her footfall. She came and departed as a shadow. I was never made aware of her entrance into my closed study save by the dear music of her low sweet voice, as she placed her marble hand upon my shoulder. In beauty of face no maiden ever equalled her. It was the radiance of an opium-dream-an airy and spirit-lifting vision more wildly divine than the phantasies which hovered about the slumbering souls of the daughters of Delos. Yet her features were not of that regular mould which we have been falsely taught to worship in the classical labors of the heathen. "There is no exquisite beauty," says Bacon, Lord Verulam, speaking truly of all the forms and genera of beauty, "without some strangeness in the proportion." Yet, although I saw that the features of Ligeia were not of a classic regularity—although I perceived that her loveliness was indeed "exquisite," and felt that there was much of "strangeness" pervading it, yet I have tried in vain to detect the irregularity and to trace home my own perception of "the strange." I examined the contour of the lofty and pale forehead—it was faultless—how cold indeed that word when applied to a majesty so divine!—the skin rivalling the purest ivory, the commanding extent and repose, the gentle prominence of the regions above the temples; and then the raven-black, the glossy, the luxuriant and naturally-curling tresses, setting forth the full force of the Homeric epithet, "hyacinthine!" I looked at the delicate outlines of the nose—and nowhere but in the graceful medallions of the Hebrews had I beheld a similar perfection. There were the same luxurious smoothness of surface, the same scarcely perceptible tendency to the aquiline, the same harmoniously curved nostrils speaking the free spirit. I regarded the sweet mouth. Here was indeed the triumph of all things heavenly—the magnificent turn of the short upper lip—the soft, voluptuous slumber of the under—the dimples which sported, and the color which spoke—the teeth glancing back, with a brilliancy almost startling, every ray of the holy light which fell upon them in her serene and placid, yet most exultingly radiant of all smiles. I scrutinized the formation of the chin—and here, too, I found the gentleness of breadth, the softness and the majesty, the fullness and the spirituality, of the Creek—the contour which the god Apollo revealed but in a dream, to Cleomenes, the son of the Athenian. And then I peered into the large eyes of Ligeia.

For eyes we have no models in the remotely antique. It might have been, too, that in these eyes of my beloved lay the secret to which Lord Verulam alludes. They were, I must believe, far larger than the ordinary eyes of our own race. They were even fuller than the fullest of the gazelle eyes of the tribe of the valley of Nourjahad. Yet it was only at intervals—in moments of intense excitement—that this peculiarity became more than slightly noticeable in Ligeia. And at such moments was her beauty—in my heated fancy thus it appeared perhaps—the beauty of beings either above or apart from the earth—the beauty of the fabulous Houri of the Turk. The hue of the orbs was the most brilliant of black, and, far over them, hung jetty lashes of great length. The brows, slightly irregular in outline, had the same tint. The "strangeness," however, which I found in the eyes, was of a nature distinct from the formation, or the color, or the brilliancy of the features, and must, after all, be referred to the expression. Ah, word of no meaning! behind whose vast latitude of mere sound we intrench our ignorance of so much of the spiritual. The expression of the eyes of Ligeia! How for long hours have I pondered upon it! How have I, through the whole of a mid-summer night, struggled to fathom it! What was it—that something more profound than the well of Democritus—which lay far within the pupils of my beloved? What was it? I was possessed with a passion to discover. Those eyes! those large, those shining, those divine orbs! they became to me twin stars of Leda, and I to them devoutest of astrologers.

There is no point, among the many incomprehensible anomalies of the science of mind, more thrillingly exciting than the fact—never, I believe, noticed in the schools—that, in our endeavors to recall to memory something long forgotten, we often find ourselves upon the very verge of remembrance, without being able, in the end, to remember. And thus how frequently, in my intense scrutiny of Ligeia's eyes, have I felt approaching the full knowledge of their expression—felt it approaching—yet not quite be mine—and so at length entirely depart! And (strange, oh strangest mystery of all!) I found, in the commonest objects of the universe, a circle of analogies to that expression. I mean to say that, subsequently to the period when Ligeia's beauty passed into my spirit, there dwelling as in a shrine, I derived, from many existences in the material world, a sentiment such as I felt always aroused within me by her large and luminous orbs. Yet not the more could I define that sentiment, or analyze, or even steadily view it. I recognized it, let me repeat, sometimes in the survey of a rapidly-growing vine—in the contemplation of a moth, a butterfly, a chrysalis, a stream of running water. I have felt it in the ocean; in the falling of a meteor. I have felt it in the glances of unusually aged people. And there are one or two stars in heaven—(one especially, a star of the sixth magnitude, double and changeable, to be found near the large star in Lyra) in a telescopic scrutiny of which I have been made aware of the feeling. I have been filled with it by certain sounds from stringed instruments, and not unfrequently by passages from books. Among innumerable other instances, I well remember something in a volume of Joseph Glanvill, which (perhaps merely from its quaintness—who shall say?) never failed to inspire me with the sentiment;—"And the will therein lieth, which dieth not. Who knoweth the mysteries of the will, with its vigor? For God is but a great will pervading all things by nature of its intentness. Man doth not yield him to the angels, nor unto death utterly, save only through the weakness of his feeble will."

Length of years, and subsequent reflection, have enabled me to trace, indeed, some remote connection between this passage in the English moralist and a portion of the character of Ligeia. An intensity in thought, action, or speech, was possibly, in her, a result, or at least an index, of that gigantic volition which, during our long intercourse, failed to give other and more immediate evidence of its existence. Of all the women whom I have ever known, she, the outwardly calm, the ever-placid Ligeia, was the most violently a prey to the tumultuous vultures of stern passion. And of such passion I could form no estimate, save by the miraculous expansion of those eyes which at once so delighted and appalled me—by the almost magical melody, modulation, distinctness and placidity of her very low voice—and by the fierce energy (rendered doubly effective by contrast with her manner of utterance) of the wild words which she habitually uttered.

I have spoken of the learning of Ligeia; it was immense—such as I have never known in woman. In the classical tongues was she deeply proficient, and as far as my own acquaintance extended in regard to the modern dialects of Europe, I have never known her at fault. Indeed upon any theme of the most admired, because simply the most abstruse of the boasted erudition of the academy, have I ever found Ligeia at fault? How singularly—how thrillingly, this one point in the nature of my wife has forced itself, at this late period only, upon my attention! I said her knowledge was such as I have never known in woman—but where breathes the man who has traversed, and successfully, all the wide areas of moral, physical, and mathematical science? I saw not then what I now clearly perceive, that the acquisitions of Ligeia were gigantic, were astounding; yet I was sufficiently aware of her infinite supremacy to resign myself, with a child-like confidence, to her guidance through the chaotic world of metaphysical investigation at which I was most busily occupied during the earlier years of our marriage. With how vast a triumph—with how vivid a delight—with how much of all that is ethereal in hope—did I feel, as she bent over me in studies but little sought—but less known—that delicious vista by slow degrees expanding before me, down whose long, gorgeous, and all untrodden path, I might at length pass onward to the goal of a wisdom too divinely precious not to be forbidden!

How poignant, then, must have been the grief with which, after some years, I beheld my well-grounded expectations take wings to themselves and fly away! Without Ligeia I was but as a child groping benighted. Her presence, her readings alone, rendered vividly luminous the many mysteries of the transcendentalism in which we were immersed. Wanting the radiant lustre of her eyes, letters, lambent and golden, grew duller than Saturnian lead. And now those eyes shone less and less frequently upon the pages over which I pored. Ligeia grew ill. The wild eyes blazed with a too—too glorious effulgence; the pale fingers became of the transparent waxen hue of the grave, and the blue veins upon the lofty forehead swelled and sank impetuously with the tides of the most gentle emotion. I saw that she must die—and I struggled desperately in spirit with the grim Azrael. And the struggles of the passionate wife were, to my astonishment, even more energetic than my own. There had been much in her stern nature to impress me with the belief that, to her, death would have come without its terrors;—but not so. Words are impotent to convey any just idea of the fierceness of resistance with which she wrestled with the Shadow. I groaned in anguish at the pitiable spectacle. I would have soothed—I would have reasoned; but, in the intensity of her wild desire for life—for life—but for life—solace and reason were alike the uttermost of folly. Yet not until the last instance, amid the most convulsive writhings of her fierce spirit, was shaken the external placidity of her demeanor. Her voice grew more gentle—grew more low—yet I would not wish to dwell upon the wild meaning of the quietly uttered words. My brain reeled as I hearkened entranced, to a melody more than mortal—to assumptions and aspirations which mortality had never before known.

That she loved me I should not have doubted; and I might have been easily aware that, in a bosom such as hers, love would have reigned no ordinary passion. But in death only, was I fully impressed with the strength of her affection. For long hours, detaining my hand, would she pour out before me the overflowing of a heart whose more than passionate devotion amounted to idolatry. How had I deserved to be so blessed by such confessions?—how had I deserved to be so cursed with the removal of my beloved in the hour of her making them? But upon this subject I cannot bear to dilate. Let me say only, that in Ligeia's more than womanly abandonment to a love, alas! all unmerited, all unworthily bestowed, I at length recognized the principle of her longing with so wildly earnest a desire for the life which was now fleeing so rapidly away It is this wild longing-it is this eager vehemence of desire for life—but for life—that I have no power to portray—no utterance capable of expressing.

At high noon of the night in which she departed, beckoning me, peremptorily, to her side, she bade me repeat certain verses composed by herself not many days before. I obeyed her.—They were these:

    Lo! 't is a gala night
    Within the lonesome latter years!
    An angel throng, bewinged, bedight
    In veils, and drowned in tears,
    Sit in a theatre, to see
    A play of hopes and fears,
    While the orchestra breathes fitfully
    The music of the spheres.

    Mimes, in the form of God on high,
    Mutter and mumble low,
    And hither and thither fly—
    Mere puppets they, who come and go
    At bidding of vast formless things
    That shift the scenery to and fro,
    Flapping from out their Condor wings
    Invisible Wo!

    That motley drama!—oh, be sure
    It shall not be forgot!
    With its Phantom chased forever more,
    By a crowd that seize it not,
    Through a circle that ever returneth in
    To the self-same spot,
    And much of Madness and more of Sin
    And Horror the soul of the plot.

    But see, amid the mimic rout,
    A crawling shape intrude!
    A blood-red thing that writhes from out
    The scenic solitude!
    It writhes!—it writhes!—with mortal pangs
    The mimes become its food,
    And the seraphs sob at vermin fangs
    In human gore imbued.

    Out—out are the lights—out all!
    And over each quivering form,
    The curtain, a funeral pall,
    Comes down with the rush of a storm,
    And the angels, all pallid and wan,
    Uprising, unveiling, affirm
    That the play is the tragedy, "Man,"
    And its hero the Conqueror Worm.


"O God!" half shrieked Ligeia, leaping to her feet and extending her arms aloft with a spasmodic movement, as I made an end of these lines—"O God! O Divine Father!—shall these things be undeviatingly so?—shall this Conqueror be not once conquered? Are we not part and parcel in Thee? Who—who knoweth the mysteries of the will with its vigor? Man doth not yield him to the angels, nor unto death utterly, save only through the weakness of his feeble will."

And now, as if exhausted with emotion, she suffered her white arms to fall, and returned solemnly to her bed of death. And as she breathed her last sighs, there came mingled with them a low murmur from her lips. I bent to them my ear and distinguished, again, the concluding words of the passage in Glanvill—"Man doth not yield him to the angels, nor unto death utterly, save only through the weakness of his feeble will."


(Continues...)

Excerpted from The Gold-Bug and Other Tales by EDGAR ALLAN POE. Copyright © 1991 Dover Publications, Inc.. Excerpted by permission of Dover Publications, Inc..
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

Table of Contents

Ligeia (1838)
The Fall of the House of Usher (1839)
The Murders in the Rue Morgue (1841)
The Masque of the Red Death (1842)
The Pit and the Pendulum (1843)
The Tell-Tale Heart (1843)
The Gold-Bug (1843)
The Black Cat (1843)
The Cask of Amontillado (1846)

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The Gold-Bug and Other Tales 3.8 out of 5 based on 0 ratings. 5 reviews.
Prof_Hamaker 10 months ago
A surprisingly good selection of titles. Many of Poe's most famous stories appear in this affordable edition. The biggest flaws here are the ones you'd expect from a Dover Thrift Edition: there's no introduction to discuss the major themes of the selections or contextualize Poe's works; and there aren't any footnotes to explain Poe's many references, allusions, and instances of dated language (using "at fault" to mean "at a loss," for example). If you buy this book, though, you know what you're getting and not getting. The opening story, "Ligeia," is an intriguing early example of Poe's horror writing which displays all the characteristics of his style: heavy exposition (with barely a word of dialogue in the whole 13 pages), use of gloomy interjected poetry to heighten mood, elaborate Gothic settings, and high emotions. "The Fall of the House of Usher," meanwhile, is the absolute pinnacle of this kind of atmospheric horror tale. It's doomy at the beginning, thrilling at the end--and it leaves its audience grappling with many uncertainties. "The Murders in the Rue Morgue" is often considered the first "detective" story. While it introduces many conventions of structure and characterization, it takes an outlandish twist that situates it squarely in Poe's menagerie of the grotesque and the strange. "The Masque of the Red Death" is an absolutely classic fable. Beautiful, haunting, and deceptively simple, its symbology has inspired more scholarly criticism than possibly any other Poe work. "The Pit and the Pendulum," is a showpiece of Poe's macabre imagination. It's a great text for student workshops, as it employs a wide array of sensory techniques to render the twisted tortures of its narrator. "The Tell-Tale Heart," "The Black Cat," and "The Cask of Amontillado" are all written from the perspective of murderers trying to explain or justify their murders. "The Black Cat" is probably the most profound, though its acts of man-on-animal violence will probably distract many readers nowadays. All are thrilling and worthwhile. Lastly, the title story, "The Gold-Bug" is a fascinating adventure story about buried treasure. It's not especially complex, and it's oddly structured so that the climactic events happen squarely in the middle, but it's an entertaining read remarkable for its deft (but controversial!) use of dialect for the black servant, Jupiter. At their best, these Gothic classics leave you unsettled long after you put them down--the way good horror writing should.
Delphimo More than 1 year ago
I usually enjoy Poe, but this short story left me feeling empty. I felt that time had been wasted on nonsense. Nelson DeMille explores the Captain Kidd lost treasure, and does a better job than Poe. Both works gush with silly formulas and codes for finding the treasure. Poe uses hoity-toity language for one character and poor slave vernacular for another character. Then the story ends abruptly.
Anonymous More than 1 year ago
Guest More than 1 year ago
The Fall of the House of Usher, the Tell-Tale Heart, Gold-Bug, and a lot more are great titles to be fused into one collection! Very edge-of-your-mind book. =)
Guest More than 1 year ago
I read Edgar Allan Poe's book, The Gold-Bug and Other Tales. It is a very good book for poets of Gothic Nature.